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亞父及亞父文化考

發(fā)布時(shí)間:2018-08-27 07:54
【摘要】:亞父為范增主管軍旅兼祭祀的官職稱謂,不是范增的字,也不是項(xiàng)羽對(duì)范增次于父親的尊稱,更不是范增的外號(hào)。亞父城為范增封歷陽(yáng)侯時(shí)回歷陽(yáng)所建,當(dāng)在公元前206年。歷陽(yáng)城為戰(zhàn)國(guó)時(shí)代的古城,秦漢之際為郡尉治,是九江郡軍事治所。亞父文化涉及亞父遺跡、景點(diǎn)及民間亞父?jìng)髡f和地域風(fēng)俗,涉及典籍記載有關(guān)亞父的詩(shī)文與評(píng)論。這些文化反映人們對(duì)亞父的紀(jì)念、肯定和對(duì)歷史的探究,值得發(fā)掘、整理、提升。
[Abstract]:Yafa is the official title of Fan Zen in charge of military and sacrifice, not the word of Fan Zeng, nor the veneration of Fan Zeng after his father by Xiang Yu, let alone the nickname of Fan Zeng. Yafu City was built by Fan Zengfeng and Hui Liyang in 206 BC. Liyang City for the warring States period of the ancient city, Qin and Han dynasties for the county Wei, is a military administration of Jiujiang County. The culture of the sub-father involves the remains of the father, scenic spots and folklore and local customs, as well as the books and records of poems and commentaries on the father. These cultures reflect people's memory, affirmation and exploration of history.
【作者單位】: 安徽省和縣第一中學(xué);
【分類號(hào)】:K207

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1 周慶霞;亞父區(qū)域“路段長(zhǎng)制”動(dòng)員會(huì)召開[N];巢湖日?qǐng)?bào);2007年

2 翟亞兵;崗嶺社區(qū)獲“全省社區(qū)黨建工作示范社區(qū)”稱號(hào)[N];巢湖日?qǐng)?bào);2008年

3 李厚木;成語(yǔ)里的巢湖(二)[N];巢湖日?qǐng)?bào);2011年

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