發(fā)布時間：2018-06-14 06:55

  本文選題：禮緯 + 西王母　； 參考：《四川師范大學(xué)》2014年碩士論文

【摘要】：讖緯盛行于東漢，是漢代學(xué)術(shù)的重要組成部分。漢代統(tǒng)治者大力發(fā)展儒學(xué)，儒學(xué)以禮學(xué)為根基，漢代對禮學(xué)的重視表現(xiàn)在經(jīng)學(xué)與政權(quán)的各個方面�！抖Y緯》作為漢代禮學(xué)與讖緯的發(fā)揚，不僅體現(xiàn)了儒家禮學(xué)的傳統(tǒng)，同時對漢代經(jīng)學(xué)、宗教、政治產(chǎn)生了深遠(yuǎn)的影響，對于《禮緯》思想內(nèi)涵的研究可以更加充實漢代思想史的研究工作。 讖緯的命運隨著歷史的浪潮波蕩起伏，在經(jīng)過統(tǒng)治者歷次禁毀后，最終走向衰敗，甚至典籍只零星殘存。隨著古書輯佚之風(fēng)的盛行，讖緯的文本終于在古今學(xué)人的努力下漸漸還原，學(xué)者關(guān)于讖緯的研究也紛至沓來。自清代到現(xiàn)代，學(xué)者對于讖緯研究的成果不斷推陳出新，而讖緯的研究也轉(zhuǎn)向更加細(xì)節(jié)的探討。漢代是中國大一統(tǒng)的時代，，隨著政權(quán)與經(jīng)濟(jì)的穩(wěn)定，中國進(jìn)入相對的文化繁榮時期。《禮緯》中如“記日月右行”、“西王母”、“五祀”的文本與時代學(xué)潮相互比對時，可以使我們了解《禮緯》中復(fù)雜思想的來源與文本形成的時間，同時以文字學(xué)角度探討《禮緯》三篇篇目的內(nèi)涵可以輔助學(xué)人更加深入的把握文本思想。《禮緯》作為漢代禮學(xué)神化的產(chǎn)物，與經(jīng)學(xué)、道教、政治關(guān)系密切。漢代古文經(jīng)、今文經(jīng)、讖緯三者相互融合，并在具體的禮祀制度中體現(xiàn)了漢代天人感應(yīng)與陰陽災(zāi)異等神學(xué)思想對其的滲透。讖緯不僅是儒家經(jīng)學(xué)的歷史變體，更是道教產(chǎn)生的思想來源之一，《禮緯》中豐富的神學(xué)內(nèi)容對道教西王母傳說、鬼巫道、《太平經(jīng)》的形成有促進(jìn)作用。漢代讖緯思想作為漢代重要的學(xué)術(shù)思潮，在政權(quán)更迭中表現(xiàn)的淋漓盡致。《禮緯》的文本中充斥著豐富的“天”論與帝王治世思想，在這種背景下，統(tǒng)治者通常利用讖緯的思想愚弄民眾，為自己登基而贏得受天之命的輿論。
[Abstract]:The prophecy was prevailing in the Eastern Han Dynasty and was an important part of the Han Dynasty. The rulers of the Han Dynasty made great efforts to develop Confucianism, which was based on the theory of rites. The emphasis on the study of rites in the Han Dynasty was manifested in various aspects of the Confucian classics and regime. As the development of the ritual and prophecies of the Han Dynasty, the Confucian tradition of ritual learning was not only embodied. At the same time, it has exerted a profound influence on the Confucian classics, religion and politics in the Han Dynasty. The study on the ideological connotation of Li Wei can enrich the research work of the history of thought in the Han Dynasty. With the tide of history, the fate of prophecy fluctuates, after the rulers have been banned, the final decline, and even only sporadic remains of classical books. With the popularity of ancient books, the text of prophecies gradually restored under the efforts of scholars, scholars on the study of prophecy also poured in. From the Qing Dynasty to the modern, scholars of the prophecy research continue to bring forth new results, and the study of the prophecy also turned to more detailed discussion. The Han Dynasty was the era of the great unification of China. With the stability of political power and economy, China entered a period of relative cultural prosperity. We can understand the origin of complex ideas and the time when the text was formed. At the same time, from the perspective of philology, the connotation of the three articles can help the scholars to grasp the text thought more deeply. As a product of the deification of the ritual study in the Han Dynasty, it is closely related to the study of classics, Taoism and politics. The ancient writings of the Han Dynasty, the modern classics and the prophecy are intermingled with each other, and in the specific system of ritual worship, the theological thoughts such as the induction of nature and the disaster of yin and yang are reflected in the penetration of the theological thoughts of the ancient texts of the Han Dynasty. The prophecy is not only a historical variation of Confucian classics, but also one of the ideological sources of Taoism. The rich theological content in "Lilly and Wealth" promotes the formation of the Taoist legend of the Western Queen Mother, the Ghost Witchcraft and the Taiping Classic. As an important academic trend of thought in the Han Dynasty, the thought of prophecy in the Han Dynasty was vividly displayed in the change of political power. The text of "Liwei" is full of the theory of "Heaven" and the thought of ruling the world by emperors. Rulers usually use prophecies to fool the people and win public opinion for their own reign.
【學(xué)位授予單位】：四川師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：K892.9

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本文編號：2016553