本文選題：發(fā)生史 + 史學著作　； 參考：《長江大學學報(社科版)》2015年05期

【摘要】：正葉舒憲先生的新作《圖說中華文明發(fā)生史》面世了。不過,這部著作并非通常意義上的史學著作,而是以神話歷史理念來考察中華文明發(fā)生期文化原型的史前史。所謂神話歷史,借王靜安先生的話"以我觀物,故物皆著我之色彩"來說,即是"以神話思維觀物,故物皆著神話之色彩"。雅斯貝斯用"軸心時代"來指公元前第一個千年內(nèi)四大古文明(中國、印度、希臘、以色列)同時出現(xiàn)哲學突破的思想變革現(xiàn)象。哲學突破之后Logos和Mythos彼此對立,而在此之前,
[Abstract]:Mr. Ye Shuxian's new book, the History of Chinese Civilization, was published. However, this work is not a historical work in the usual sense, but a prehistoric history of the cultural archetypal period of Chinese civilization. The so-called mythological history, through the words of Mr. Wang Jingan, "in my view of things, the old things are all in my color", that is, "the mythical thinking view of things, all of them are mythological colors." Jaspers refers to the ideological change of the four ancient civilizations (China, India, Greece, Israel) at the same time in the first millennium BC. After the philosophical breakthrough logos and Mythos were opposed to each other, and before that,
【作者單位】： 上海交通大學人文學院;
【基金】：國家社科基金重大招標項目(10&ZD100)
【分類號】：K203-5
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本文編號：2013454