本文選題：狄百瑞 + 新儒學(xué)　； 參考：《國外社會科學(xué)》2017年05期

【摘要】：狄百瑞是美國新儒學(xué)大家,也是歐美漢學(xué)界的領(lǐng)軍人物。他并不是以"他者"的思維看待中國文化,而是從中國文化內(nèi)部審視當(dāng)代美國乃至當(dāng)代世界。狄百瑞思想的源頭是宋明理學(xué),其實(shí)際取法對象是黃宗羲和錢穆,兩人的民主政治觀念以及開放的思想史方法為狄百瑞思想的形成奠定了基礎(chǔ)。狄百瑞在強(qiáng)調(diào)古今、中西對話的前提下,突出"自由"與"社群"的重要性,并深入討論兩者的對話關(guān)系,以及對當(dāng)代西方社會的意義。與此同時(shí),他也對宋明理學(xué)存在的政治性維度心存疑慮,主張通過"宗教性"改造,以及對"為己之學(xué)"的強(qiáng)調(diào),實(shí)現(xiàn)儒家思想的現(xiàn)代轉(zhuǎn)化,從而彰顯其對現(xiàn)實(shí)世界的干預(yù)性。除此之外,狄百瑞賦予教育以重要職責(zé),在其看來,"核心課程"是實(shí)現(xiàn)儒家思想世界化、現(xiàn)代化、現(xiàn)實(shí)化的實(shí)踐手段。
[Abstract]:Dibelli is the American Neo-Confucianism everybody, is also the European and American Sinology world leader. He does not view Chinese culture as "the other", but examines the contemporary America and the contemporary world from within the Chinese culture. The source of Dibury's thought is Song Ming Neo-Confucianism, and its practical objects are Huang Zongxi and Qian Mu. Their democratic political ideas and open ideological history methods lay the foundation for the formation of Dibury's thought. On the premise of emphasizing the dialogue between China and the West, Dibury emphasizes the importance of "freedom" and "community", and discusses in depth the relationship between the two and the significance to the contemporary western society. At the same time, he also has doubts about the political dimension of the existence of Song Ming, and advocates to realize the modern transformation of Confucianism through the reform of "religion" and the emphasis on "learning for himself", thus showing its interventionism to the real world. In addition, Dibury gives education an important responsibility. In his opinion, "Core Curriculum" is a practical means to realize the globalization, modernization and reality of Confucianism.
【作者單位】： 黑龍江大學(xué)文學(xué)院;
【基金】：中國國家留學(xué)基金資助
【分類號】：K207.8
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本文編號：1952119