本文選題：成德鎮(zhèn)　切入點：唐憲宗　出處：《廈門大學(xué)學(xué)報(哲學(xué)社會科學(xué)版)》2016年04期

【摘要】：繼敉平西川、浙西之后的兩次興兵成德,是建構(gòu)元和政治規(guī)范的重要一環(huán)。它不僅讓憲宗重塑了皇權(quán)威信,同時也使得廷臣對河北藩鎮(zhèn)的認知與想象逐漸從貞元時代的陰影中走出來,一種以中央為本位的文化自信得以重構(gòu)與復(fù)歸。及至唐廷誅殺吳元濟,以維護皇權(quán)權(quán)威為核心、否定河朔故事為旨歸的新的政治規(guī)范就已經(jīng)制作完成。藩鎮(zhèn)與中央之間的權(quán)力邊線被再次界定,地方與中央的政治博弈則必須以此為參考系。此后,不僅長慶年間的收伏河朔可視為元和平藩的余烈,甚至敬宗以降唐廷"放棄河北、控制其余"的藩鎮(zhèn)政策,都可以在元和政治規(guī)范的延長線上加以理解。
[Abstract]:After quacking Xichuan and west Zhejiang, the two times of enlivening soldiers into virtue are an important link in the construction of Yuan and political norms.It not only reshaped the imperial authority, but also made the government officials' cognition and imagination of Hebei San Zhen gradually come out from the shadow of the Zhenyuan era, and a kind of cultural confidence based on the center could be reconstructed and reverted.As soon as Tang Dynasty killed Wu Yuanji, the new political norm of negating the story of Heshuo was made with the maintenance of imperial authority as the core and the negation of the story of Heshuo as its aim.The line of power between the town and the central government is defined again, and the political game between the local government and the central government must be taken as reference.Since then, not only the Changqing years of the Fu River Shuo can be regarded as the Yuan peace vassal Yu Li, or even the Tang Dynasty to "give up Hebei, control the rest" of the town policy, can be understood in the Yuan and political norms of the extension of the long line.
【作者單位】： 復(fù)旦大學(xué)歷史系;上海大學(xué)歷史系;
【基金】：中國博士后科學(xué)基金第58批面上資助項目“唐代地方石刻所見的中央認同研究”(2015M581512)
【分類號】：K242
，

本文編號：1714478