本文選題：清代　切入點(diǎn)：祭孔　出處：《歷史檔案》2017年01期

【摘要】：清代承襲歷代祭孔禮制,在儀典、規(guī)制等方面逐漸完備和提升�？滴醯�、乾隆帝親至京師太學(xué)和闕里孔廟參與祭孔活動(dòng),使國家祭孔達(dá)于極致。在此過程中,孔子嫡裔衍圣公或是前往京師觀禮、聽講,或是接引皇帝進(jìn)入闕里孔廟,扮演了重要的陪祀角色。清廷將衍圣公納入祭孔儀典,旨在通過其特殊的“圣裔”身份,來宣示禮奉先師、崇儒重道的治國理念,具有深刻的政治和文化意蘊(yùn)。衍圣公在觀禮、聽講和接引之余,也溝通廟墻內(nèi)外,進(jìn)一步廣布了清廷的文教政策和統(tǒng)治思想。
[Abstract]:The Qing Dynasty inherited the ritual system of sacrificial Confucius in the past dynasties, and gradually perfected and promoted the ceremony and regulation. Emperor Kangxi and Emperor Qianlong took part in the activities of sacrificing the holes to the capital's Taixue and the Queli Confucius Temple, which made the national sacrifice of the Confucius to the extreme. In the process, the Emperor Kangxi, Emperor Qianlong and Emperor Qianlong took part in the activities of sacrificing holes. Confucius went to Beijing to observe, listen to, or take the emperor to the Temple of Confucius, which played an important role in consecrating the emperor. The Qing Dynasty included the Emperor in the ritual ceremony, aiming to pass its special status as a "saintly descendant." The concept of governing the country with respect to Confucianism and Taoism has profound political and cultural implications. Besides observing ceremony, listening to lectures and receiving quotations, Yan Shenggong also communicates inside and outside the temple wall, which further broadens the Qing Dynasty's cultural and educational policies and ruling thoughts.
【作者單位】： 中國人民大學(xué)清史研究所;

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