本文選題：制度研究　切入點：中國古代　出處：《世界宗教研究》2003年03期

【摘要】：先秦用血制度分為祭禮用血、釁禮用血和盟誓用血三大類,本文主要研究先秦祭禮中的用血儀式。文章按照廟祭、郊祀和地祭三部分對之展開論述。進而認為,在先秦的祭祀活動中,血被視為具有某種巫術(shù)功能,它可以充當(dāng)通天達地的法器。儒家禮典將上古的血崇拜和血巫術(shù)加以儀式化和制度化,儒家經(jīng)典(“三禮”及其它經(jīng)書)又將其文本化。探討這一過程,有助于理解儒者的起源問題和儒家的宗教性問題。
[Abstract]:The system of blood use in the pre-Qin period is divided into three categories: blood for sacrifice, blood for provocation and blood for vows. This paper mainly studies the ritual of blood use in the rites of the pre-Qin period. The article discusses it according to the three parts of temple sacrifice, suburb sacrifice and ground sacrifice. In the sacrificial activities of the Pre-Qin Dynasty, blood was regarded as having a certain witchcraft function, which could be used as an instrument of law. The Confucian ritual ceremony made ancient blood worship and blood witchcraft ritualized and institutionalized. The Confucian classics ("three rites" and other classics) have been texted again. It is helpful to understand the origin of Confucianism and the religious nature of Confucianism to explore this process.
【作者單位】： 武漢大學(xué)歷史系
【分類號】：K207

【共引文獻】

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1 何琳儀;，

本文編號：1674902