本文選題：隋唐　切入點(diǎn)：皇帝　出處：《天津師范大學(xué)》2017年碩士論文

【摘要】：禮作為中國(guó)傳統(tǒng)文化的核心體現(xiàn),是封建統(tǒng)治者以儒家文化為統(tǒng)治思想的重要標(biāo)志之一。畋獵制度是中國(guó)古代一項(xiàng)重要的禮儀制度,屬于五禮中的軍禮。隋唐王朝作為古代社會(huì)國(guó)力最為強(qiáng)盛的時(shí)期,其政治、經(jīng)濟(jì)、禮儀制度都對(duì)后世王朝影響深遠(yuǎn)。在隋唐時(shí)期發(fā)展完備的隋唐皇帝畋獵禮,在維護(hù)大一統(tǒng)局面和政治穩(wěn)定等方面發(fā)揮了重大作用,備受封建統(tǒng)治者的推崇。隋唐皇帝畋獵禮的制訂是對(duì)歷代皇帝畋獵禮改革和修訂之后完成的一次大規(guī)模的制禮作樂(lè)活動(dòng),并成為后世皇帝畋獵禮修訂的范本。本文研究隋唐皇帝畋獵禮,主要探討隋唐皇帝畋獵禮的淵源、制定背景、主要內(nèi)容、特點(diǎn)及其影響作用。隋唐皇帝畋獵禮起源于古老的部落狩獵活動(dòng),后來(lái)因?yàn)樗接兄频陌l(fā)展和國(guó)家的產(chǎn)生,開(kāi)始演變成國(guó)家的禮儀制度,經(jīng)過(guò)先秦、秦漢、魏晉南北朝時(shí)期的發(fā)展,到隋唐時(shí)期幾近完備。在隋唐時(shí)期特殊的政治、文化和軍事背景下,隋唐皇帝畋獵禮呈現(xiàn)出獨(dú)特的內(nèi)容,同時(shí)在畋獵時(shí)間、地點(diǎn)、前后階段性和外賓參與等方面都彰顯出時(shí)代特點(diǎn)。隋唐皇帝畋獵禮對(duì)當(dāng)時(shí)的政治、軍事、文化和社會(huì)都產(chǎn)生了深遠(yuǎn)影響,積極的維護(hù)了封建統(tǒng)治秩序。但是隋唐皇帝畋獵活動(dòng)因規(guī)模浩大,造成耗費(fèi)國(guó)力,同時(shí)很多帝王耽于享樂(lè),荒廢政事。
[Abstract]:Li Chinese as the core of traditional culture is embodied, the feudal rulers to Confucian culture as an important sign of the ruling ideology. China hunting system is an important ancient etiquette system, which belongs to the five ceremony in Sui and Tang Dynasty as a salute. The strength of ancient society and prosperous period, the political, economic, the etiquette system of later generations the development of far-reaching influence. Complete the Sui emperor hunting ceremony in the Sui and Tang Dynasties, played a major role in maintaining the unity and political stability, highly appreciated by the feudal rulers. For the Sui and Tang Dynasties ritual hunting is a large-scale ritual and music activities of emperors hunting ceremony reform and revision, and become the revised model later emperors. This study hunting ritual of Sui and Tang dynasties emperor hunting ritual, mainly discusses the origin, the Sui and Tang Dynasties hunting ritual development background, main contents, characteristics and Effect of the Sui and Tang Dynasties. Hunting manners originated from ancient tribal hunting activities, and later because of the development of private ownership and the production of the country, became the national etiquette system, after the pre Qin, Qin and Han Dynasties, Wei and Jin Dynasties to the development of the southern and Northern Dynasties, Sui and Tang Dynasties almost complete. In Sui and Tang period of political, military and cultural background next, the Sui and Tang Dynasties presents unique hunting ritual content, at the same time in hunting time, before and after the stage and foreign guests participate in other aspects reveal the characteristics of the times. At the time of the Sui and Tang Dynasties hunting ritual political, military, have had a profound impact on culture and society, actively safeguard the rule of the feudal order. But the Sui and Tang Dynasties the emperor hunting activities because of the vast scale, resulting in cost strength, at the same time, many emperors voluptuary, abandoned political affairs.

【學(xué)位授予單位】：天津師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：K24;K892.98

【相似文獻(xiàn)】

相關(guān)期刊論文 前10條

1 卓越;;《唐會(huì)要》的成書(shū)及改作析因[J];淮北師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2011年03期

2 周殿杰;關(guān)于《唐會(huì)要》的流傳和版本[J];史林;1989年03期

3 明東;;氣象鱗爪[J];新疆氣象;1989年01期

4 卓越;;論王溥《唐會(huì)要》的歷史編纂學(xué)成就[J];史學(xué)史研究;2009年02期

5 李純蛟;王丹;;讀《唐會(huì)要》札記一則[J];西華師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2007年01期

6 黃麗婧;;《唐會(huì)要》闕卷后人偽撰考[J];江淮論壇;2012年04期

7 邢永革;;《唐會(huì)要》訛誤校訂舉例[J];南京農(nóng)業(yè)大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2007年02期

8 邢永革;;《唐會(huì)要》�？笔斑z[J];古典文獻(xiàn)研究;2008年00期

9 程霞;;《唐會(huì)要》勘誤札記[J];古籍整理研究學(xué)刊;2012年01期

10 余夢(mèng);《漢唐和親研究》述評(píng)[J];山東社會(huì)科學(xué);1990年05期

相關(guān)博士學(xué)位論文 前2條

1 陳玲;《唐會(huì)要》科技思想研究[D];廈門(mén)大學(xué);2007年

2 董興艷;《唐會(huì)要》研究[D];廈門(mén)大學(xué);2008年

相關(guān)碩士學(xué)位論文 前2條

1 晁慶;隋唐皇帝畋獵禮探析[D];天津師范大學(xué);2017年

2 王世英;《唐會(huì)要》的編撰體例及其文獻(xiàn)價(jià)值[D];安徽大學(xué);2007年

，

本文編號(hào)：1665664