本文選題：“五四”時(shí)期　切入點(diǎn)：宗教文化　出處：《中國(guó)文學(xué)研究》2017年01期 　論文類型：期刊論文

【摘要】："五四"先期,文化先驅(qū)們從積貧積弱的中國(guó)放眼東西,從傳教士、歸國(guó)留學(xué)生的文化視域中,意欲尋找出一條適合中國(guó)前行的路徑,設(shè)計(jì)出不偏不倚的現(xiàn)代性方案:宗教救國(guó)"新人"思路,宗教文化成為其他一切必要改革包括當(dāng)時(shí)急需的社會(huì)政治改革的基礎(chǔ)和取向。而正是從補(bǔ)儒易佛、取道耶穌的秩序呈現(xiàn)中,中國(guó)開始不遺余力地去探索中西民族性、文化的差異,并圍繞"國(guó)民性"(人)這一中心話題展開深入探討。
[Abstract]:Prior to the May 4th Movement, the cultural pioneers looked at things from the perspective of the missionaries and returned students from the perspective of China, which had accumulated poverty and weakness, in an attempt to find a path suitable for China to move forward. An impartial and modern scheme was designed: the idea of "new people" saved by religion, and religious culture became the basis and orientation of all other necessary reforms, including the much-needed social and political reforms at that time. In the presentation of the order of passing Jesus, China began to spare no effort to explore the differences between Chinese and Western nationalities and cultures, and to discuss deeply the central topic of "national character" (people).
【作者單位】： 東莞理工學(xué)院文學(xué)與傳媒學(xué)院;
【基金】：2016年度國(guó)家出版基金資助項(xiàng)目“中國(guó)新文化百年史”的階段研究成果
【分類號(hào)】：K203
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本文編號(hào)：1626447