【摘要】：菲利普·佩迪特是新共和主義的代表人物,他的公民倫理思想由價(jià)值、制度和公民三方面構(gòu)成。共和國公民以“無支配自由”為最高價(jià)值理想,在互動(dòng)交往和平等協(xié)商過程中培養(yǎng)起信任合作關(guān)系,政府以“論辯式民主”作為論辯平臺(tái),保障公民的權(quán)利和自由。佩迪特的公民倫理思想從本質(zhì)上而言,是一套建立在“自由”、“平等”和“信任”等價(jià)值基礎(chǔ)上的,全體公民共同遵行的生活規(guī)范和政治原則。當(dāng)前對(duì)佩迪特理論的研究集中在共和主義思想的介紹和解讀,尚未有從公民倫理這一視角來審視,同時(shí),學(xué)界普遍認(rèn)為新羅馬共和主義較新希臘共和主義在公民倫理和公民美德上處于弱勢地位。然而,我們通過對(duì)佩迪特共和主義思想的深入剖析,可系統(tǒng)地歸納出他的公民倫理思想,并顯示其獨(dú)創(chuàng)性和現(xiàn)實(shí)意義。 本文先從佩迪特公民倫理思想的背景淵源和理論基礎(chǔ)出發(fā),首先指出“無支配自由”、“新公民理念”和“規(guī)則理論”是佩迪特共和思想中三大支柱,也是其公民倫理思想的核心。在此之上,從公民倫理概念包含的三個(gè)維度分析佩迪特公民倫理思想的具體內(nèi)容。個(gè)人維度中公民追求個(gè)人善,交往維度強(qiáng)調(diào)互動(dòng)中的共同意識(shí),群體維度訴求論辯式民主下的公共善。這三個(gè)維度蘊(yùn)涵著不同的公共交往準(zhǔn)則和公民行為規(guī)范。具體內(nèi)容闡述后,文章對(duì)佩迪特的公民倫理思想進(jìn)行簡評(píng),認(rèn)為它在比較中尤顯優(yōu)勢,在創(chuàng)新中略有不足。最后,論述了佩迪特的公民倫理思想對(duì)中國的啟發(fā)性作用,尤其是對(duì)中國特色的公民倫理構(gòu)建的啟示。
[Abstract]:Philip Pettitte is a representative figure of neo-republicanism. His civic ethics is composed of value, system and citizen. The citizens of the Republic take "freedom of control" as the highest value ideal, foster the relationship of trust and cooperation in the process of interactive communication and equal consultation, and the government takes "argumentative democracy" as the platform of argument to safeguard the rights and freedoms of citizens. Paidite's civic ethics is, in essence, a set of living norms and political principles which are based on the values of "freedom", "equality" and "trust", which all citizens follow together. The current study of Pettit's theory focuses on the introduction and interpretation of the republicanism, which has not yet been examined from the perspective of civic ethics, and at the same time, Neo-Roman republicanism is generally believed to be in a weaker position than neo-Greek republicanism in civic ethics and civic virtues. However, through in-depth analysis of Pettitte's republicanism, we can systematically sum up his civic ethics, and show its originality and practical significance. This paper starts from the background and theoretical basis of Pettit's civic ethics, and points out that "freedom without control", "new citizenship" and "rule theory" are the three pillars of Pettit's thought of republicanism. It is also the core of its civic ethics. On this basis, from the concept of civic ethics contains three dimensions to analyze the specific content of Pedith's civic ethics. In the individual dimension, the citizen pursues the personal good, the communication dimension emphasizes the common consciousness in the interaction, and the group dimension pursues the public good under the argumentative democracy. These three dimensions contain different norms of public communication and civil behavior. After expounding the specific contents, this paper makes a brief comment on Pettit's thought of citizen ethics, and thinks that it is superior in comparison and slightly deficient in innovation. Finally, this paper discusses the enlightening effect of Pettit's civic ethics on China, especially on the construction of civic ethics with Chinese characteristics.
【學(xué)位授予單位】：廈門大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：D091

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