【摘要】：亞歷山大的帝國雖然曇花一現(xiàn),這位西方的第一位天下帝王既沒有實(shí)現(xiàn)“一統(tǒng)”政制,也沒有提出過“一統(tǒng)”觀念,亞歷山大大帝卻在羅馬帝國時(shí)期成為一個(gè)“政治神話”。當(dāng)時(shí)為羅馬帝國打造“一統(tǒng)”觀念的主要并非是拉丁語作家,而是希臘語作家,他們通過打造歷史的甚或哲學(xué)的亞歷山大形象為羅馬帝國提供“意識(shí)形態(tài)”,似乎想要借羅馬帝國實(shí)現(xiàn)希臘人未能實(shí)現(xiàn)的“天下”政治理想。泛希臘一直處于分離式政治狀態(tài),僅僅因?yàn)闆]有哪個(gè)城邦具有引領(lǐng)這個(gè)文明民族走向“一統(tǒng)”的能力。從亞歷山大的父親菲力統(tǒng)一希臘以及亞歷山大的擴(kuò)張到羅馬帝國崛起的兩百年間,西方古代的“普遍歷史”觀念和視野都在發(fā)生重大轉(zhuǎn)變。新視野的“普遍歷史”紀(jì)事的出現(xiàn)既與腓力統(tǒng)一泛希臘有關(guān),也與羅馬帝國的崛起有關(guān)。兩個(gè)帝國的先后崛起及其更替,擴(kuò)大了希臘語紀(jì)事家的地緣政治視野。
[Abstract]:Although Alexander's empire was a flash in the pan, the first Western emperor had neither realized nor advanced the idea of "unification", but Alexander the Great had become a "political myth" during the Roman Empire. The idea of "unification" for the Roman Empire was created not mainly by Latin writers, but by Greek writers who provided the Roman Empire with an "ideology" by creating a historical or even philosophical image of Alexander. It'seems to want to use the Roman Empire to realize the political ideal of the world which the Greeks failed to realize. Pan-Greek politics has been secessionist, simply because no city-state has the ability to lead the civilized nation to unification. From Alexander's father, Philip, and Alexander's expansion to the rise of the Roman Empire, the concept and vision of "universal history" in ancient Western history have undergone major changes. The emergence of the New Horizon's "universal history" is related to the unification of Philip and the rise of the Roman Empire. The rise and succession of the two empires expanded the geopolitical horizons of Greek chroniclers.
【作者單位】： 中國人民大學(xué)文學(xué)院;
【分類號(hào)】：B502

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