【摘要】：哲學(xué)史研究通常輕視甚至忽視廊下派的政治哲學(xué)。其實(shí),廊下派哲學(xué)不僅有政治性,而且包含三個鮮明的政治維度:普適性、保留性以及順從性。廊下派認(rèn)為世上所有智者乃至常人都是或應(yīng)當(dāng)生活在同一個城邦之中,彼此互愛并受共同律法的支配。作為社會動物的人不只是理想城邦的公民,他還有義務(wù)"有所保留地"參與實(shí)際的政治生活。不過,廊下派尤其是羅馬廊下派宣稱現(xiàn)實(shí)的國家政制在很大程度上是命運(yùn)的結(jié)果,因而人應(yīng)該對它首先表示順從。其中,普適性最決定性地構(gòu)成了廊下派對傳統(tǒng)城邦政治以及古典政治哲學(xué)的超越。廊下派通過暗中接續(xù)智術(shù)師的政治信念,為近現(xiàn)代的啟蒙思潮鋪平了道路。
[Abstract]:The study of the history of philosophy usually belittles and even ignores the political philosophy of the underworld school. In fact, the philosophy under the gallery is not only political, but also contains three distinct political dimensions: universality, reservation and compliance. The Promenade believes that all wise men and men in the world are or should live in the same city-state, love each other and be governed by the common law. A man as a social animal is not only a citizen of an ideal polis, but also an obligation to participate in actual political life "with reservations." However, the promenade, especially the Roman Corridor, claims that a realistic state system is largely the result of fate, and one should be submissive to it first. Among them, universality constitutes the transcendence of traditional polis politics and classical political philosophy. The Lounge School paves the way for the enlightenment trend of modern times by following the political beliefs of the intelligentsia in secret.
【作者單位】： 浙江大學(xué)公共管理學(xué)院;
【分類號】：D091
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本文編號：2291770