【摘要】：新啟蒙主義在時(shí)代精神上與新文化運(yùn)動(dòng)呼應(yīng),都缺乏有效聯(lián)接文明傳統(tǒng)的內(nèi)在視野,同時(shí)還須應(yīng)付革命主義的遺留影響。對(duì)西方現(xiàn)代性理論的單向移植和模仿遠(yuǎn)遠(yuǎn)超過(guò)對(duì)中國(guó)現(xiàn)實(shí)經(jīng)驗(yàn)的原生性闡釋,削弱或扭曲了它對(duì)于政治實(shí)踐的規(guī)范能力,構(gòu)成新啟蒙主義政治學(xué)的精神底色。來(lái)自政治傳統(tǒng)的文明復(fù)興論與緊密結(jié)合權(quán)力現(xiàn)實(shí)的社會(huì)主義理想派對(duì)此提出了重要異議。只有回歸并維系"文明傳統(tǒng)—時(shí)代精神—權(quán)力結(jié)構(gòu)"之間的良性張力機(jī)制,中國(guó)現(xiàn)代政治學(xué)才能獲得真正的學(xué)科成熟,在社會(huì)系統(tǒng)和智識(shí)建構(gòu)上得到文明傳統(tǒng)根源的深厚哺養(yǎng),對(duì)政治發(fā)展提出富于效力的解釋和規(guī)劃。
[Abstract]:Neo-enlightenment echoes the new cultural movement in the spirit of the times, lacks the inner vision to effectively connect the civilized traditions, and has to cope with the legacy of revolutionism. The one-way transplantation and imitation of Western modernity theory far exceeds the original interpretation of China's real experience, weakening or distorting its regulations on political practice. The theory of revival of civilization from the political tradition and the socialist idealists who are closely related to the reality of power raise important objections to it. Only by returning to and maintaining the benign tension mechanism between the "civilized Tradition-The spirit of the Times-The structure of power" can China's modern politics be obtained. Real discipline maturity is deeply nurtured by the roots of civilization and tradition in social system and intellectual construction, and effective explanations and plans for political development are put forward.
【作者單位】： 中國(guó)人民大學(xué)國(guó)際關(guān)系學(xué)院政治學(xué)系;
【基金】：國(guó)家社科基金項(xiàng)目“中國(guó)治道傳統(tǒng)中的公共理念及其現(xiàn)代轉(zhuǎn)換研究”(項(xiàng)目號(hào):15BZZ016)的階段性成果
【分類號(hào)】：D089

【相似文獻(xiàn)】

相關(guān)期刊論文 前2條

1 賀仲明;啟蒙的本土與超越——評(píng)張光芒關(guān)于“新啟蒙主義”的思想建構(gòu)[J];人文雜志;2005年01期

2 ;[J];;年期

，

本文編號(hào)：2205048