本文選題：文 + 文治�。� 參考：《理論月刊》2013年06期

【摘要】：在政治統(tǒng)治的意義上,每個(gè)民族存在著自己獨(dú)特的政治文化傳統(tǒng),其關(guān)系著民族在歷史上生存的獨(dú)特樣貌,本文試圖說明中國的政治傳統(tǒng)是一種文治傳統(tǒng):所謂"文"乃"道之顯者","文治"乃指帝王以"政治宣言"的形式,宣稱自己統(tǒng)治的合法性和神圣性,同時(shí)可以聚合人心,并進(jìn)行自我約束;然而這種自我宣稱式的自我制約,歸根結(jié)底是比較無力的。這種文治傳統(tǒng)區(qū)別于西方的法治傳統(tǒng),又由于筆者是在"每一民族每一歷史時(shí)期都有規(guī)定自身存在的根本"的意義上進(jìn)行論述的,所以這種政治傳統(tǒng)的論述同時(shí)也是一種民族根本法問題。這種民族根本法不同于西方的自然法或正義原則,其實(shí)質(zhì)具有社會(huì)法色彩的根本規(guī)矩,既有客觀的強(qiáng)制性,又能用來聚合人心。
[Abstract]:In the sense of political rule, each nation has its own unique political and cultural tradition, which is related to the unique appearance of the nation in history. This paper attempts to explain that the Chinese political tradition is a tradition of rule of civilization: the so-called "literature" is the "manifest of Tao", and the "rule of civilization" refers to the monarch declaring the legitimacy and sanctity of his rule in the form of a "political declaration", and at the same time he can rally the hearts of the people. And self-restraint; however, this self-proclaimed self-restraint, in the final analysis is more powerless. This tradition is different from the tradition of rule by law in the West, and because the author discusses it in the sense of "every nation has its own foundation of existence in every historical period". Therefore this kind of political tradition exposition is also a kind of national root law question at the same time. This national fundamental law is different from the western natural law or the principle of justice, its essence has the basic rule of social law color, not only objective compulsion, but also can be used to gather people.
【作者單位】： 重慶行政學(xué)院法學(xué)部;
【基金】：重慶市社會(huì)科學(xué)規(guī)劃博士項(xiàng)目(2012BS33)
【分類號】：D092
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本文編號：1967461