本文選題：簡(jiǎn)述 + 康有為��； 參考：《蘭臺(tái)世界》2013年S2期

【摘要】：正康有為是晚清著名的維新派思想家、政治家。他第一個(gè)將憲政思想與變法實(shí)踐相結(jié)合,從而組織和領(lǐng)導(dǎo)了著名的百日維新,成為當(dāng)之無(wú)愧的時(shí)代弄潮兒。那么康有為憲政思想的淵源何在?本文試圖從兩個(gè)方面給予分析闡述。一、康有為憲政思想形成的歷史根源鴉片戰(zhàn)爭(zhēng)后,西方異質(zhì)文化開(kāi)始傳入中國(guó),打破了中國(guó)傳統(tǒng)文化自足、封閉的體系。一些思想敏銳的士大夫,很快認(rèn)識(shí)到西方異質(zhì)文化的優(yōu)越性,他們主張學(xué)習(xí)西方國(guó)家的"堅(jiān)船利炮",魏源提出"師夷長(zhǎng)技以制夷"的
[Abstract]:Zheng Kang Youwei was a famous reformist thinker and politician in the late Qing Dynasty. He was the first to combine constitutional thought with the practice of reform, thus organizing and leading the famous reform of a hundred days. What is the origin of Kang Youwei's constitutional thought? This paper attempts to give an analysis from two aspects. First, after the Opium War, the western heterogeneous culture began to spread to China, breaking the self-sufficient and closed system of Chinese traditional culture. Some literati officials with sharp thinking quickly realized the superiority of the western heterogeneous culture. They advocated to learn from the "strong boat and sharp guns" of western countries. Wei Yuan put forward the idea of "master the long skill of barbarians in order to control the barbarians."
【作者單位】： 遼寧省交通規(guī)劃設(shè)計(jì)院;
【分類號(hào)】：D092
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本文編號(hào)：1811387