本文選題：政治哲學 + 多樣性��； 參考：《遼寧大學》2017年碩士論文

【摘要】：阿倫特作為政治理論家的一生爭議不斷,這一方面源自她思想驚人的原創(chuàng)性,另一方面源自她在經(jīng)濟日盛的20世紀賦予政治以極高的價值。阿倫特一生關(guān)注現(xiàn)實政治問題,關(guān)心時事,并參與公共問題討論,她主張不根據(jù)意識形態(tài)進行獨立思考,因此她從未試圖構(gòu)建一套體系化的學說。她的思想是對20世紀人類基本經(jīng)驗和基本苦難的深入思考,飽含著對人類自身命運的深切關(guān)懷。本文試圖闡釋人的多樣性這一概念,在廣闊歷史的基礎(chǔ)上把握阿倫特人的多樣性理論的時代背景、追尋人的多樣性被極權(quán)主義摧毀的歷史事實,并從行動、自由與公共領(lǐng)域三個維度來闡述人的多樣性的理論,呼喚人的多樣性的回歸。在這樣的共同世界里,每個人有著不同的立場、有著不同的視角,關(guān)注著同一對象,發(fā)表自己的看法和觀點。最后,本文將會對人的多樣性理論作多角度的評價,試圖尋找這一理論對當今時代的價值以及意義。本文分為五個章節(jié):第一章論述人的多樣性理論的時代背景,包括“人的多樣性理論的社會背景”和“人的多樣性的理論背景”兩節(jié)。主要探尋阿倫特提出人的多樣性這一核心詞匯的歷史緣起和理論淵源。這是我們研究阿倫特的起點與基礎(chǔ)。第二章論述人的多樣性及其摧毀。本章主要界定概念,并提出極權(quán)主義政體是以摧毀人的多樣性為目的的現(xiàn)代政體,進而引出阿倫特對極權(quán)主義現(xiàn)象進行關(guān)注的原因。第三章分別從行動、自由以及公共領(lǐng)域三個維度對人的多樣性進行論述。本章主要是論述人的多樣性在行動、自由與公共領(lǐng)域中的體現(xiàn)以及人的多樣性的重要意義。第四章呼喚人的多樣性的回歸,分為“人的多樣性的制度前提”、“人的多樣性的美德基礎(chǔ)”以及“人的多樣性的公共空間”三節(jié)。這部分主要探討人的多樣性如何回歸。第五章論述人的多樣性理論的評價,包括“人的多樣性理論的合理性”、“人的多樣性理論的局限性”以及“人的多樣性理論對當今時代的啟示”三節(jié)。這部分通過對理論的多角度比較、評價,使我們更好地理解人的多樣性的概念、意義、局限。
[Abstract]:The controversy of Arendt's life as a political theorist stems from her startling originality on the one hand, and on the other hand, on the other hand, on the other hand, she endowed politics with extremely high value in the 20th century of economic prosperity.Arendt paid attention to realpolitik, current affairs, and public issues. She advocated not thinking independently according to ideology, so she never tried to construct a systematic theory.Her thought is to think deeply about the basic experience and suffering of human beings in the 20 ~ (th) century, and to care deeply for the fate of human beings.This paper attempts to explain the concept of human diversity, grasp the background of Arendt's theory of diversity on the basis of broad history, pursue the historical fact that human diversity has been destroyed by totalitarianism, and act on it.Freedom and public domain are three dimensions to explain the theory of human diversity and call for the return of human diversity.In this common world, everyone has a different position, different perspective, pay attention to the same object, express their own views and views.Finally, this paper will make a multi-angle evaluation of the theory of human diversity, and try to find out the value and significance of this theory to the present era.This paper is divided into five chapters: the first chapter discusses the background of the theory of human diversity, including "the social background of the theory of human diversity" and "the theoretical background of human diversity".This paper explores the historical origin and theoretical origin of Arendt's concept of human diversity.This is the starting point and foundation of our study of Arendt.The second chapter deals with human diversity and its destruction.This chapter mainly defines the concept and points out that totalitarianism is a modern regime which aims to destroy the diversity of human beings, and then leads to the reason why Arendt pays attention to totalitarianism.The third chapter discusses the diversity of human beings from the three dimensions of action, freedom and public sphere.This chapter mainly discusses the diversity of human beings in the action, freedom and public sphere, and the significance of human diversity.The fourth chapter calls for the return of human diversity, which is divided into three sections: "the institutional premise of human diversity", "the basis of virtue of human diversity" and "the public space of human diversity".This part mainly discusses how to return human diversity.The fifth chapter discusses the evaluation of the theory of human diversity, including "the rationality of the theory of human diversity", "the limitations of the theory of human diversity" and "the enlightenment of the theory of human diversity to the present era".This part makes us better understand the concept, meaning and limitation of human diversity through the comparison and evaluation of the theory.
【學位授予單位】：遼寧大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：D091

【參考文獻】

相關(guān)期刊論文 前9條

1 陳偉;;阿倫特與西方政治哲學傳統(tǒng)之超越[J];黨政研究;2015年01期

2 周萍;;漢娜·阿倫特的“行動”理論與公民德性的重申[J];中共浙江省委黨校學報;2014年02期

3 秦菊波;;國內(nèi)對漢娜·阿倫特思想研究熱點述評[J];南昌航空大學學報(社會科學版);2009年04期

4 陳高華;;行動、自由與公共領(lǐng)域——論阿倫特的政治觀[J];學術(shù)研究;2008年11期

5 涂文娟;;古典還是現(xiàn)代——漢娜·阿倫特的共和主義思想研究[J];求是學刊;2007年05期

6 顧肅;;古典共和主義的當代闡述者——紀念阿倫特誕辰100周年[J];浙江學刊;2006年06期

7 陳海平;;公共領(lǐng)域與人的自由——漢娜·阿倫特的積極公民觀及其啟示[J];河北學刊;2006年03期

8 陳偉;阿倫特的極權(quán)主義研究[J];學海;2004年02期

9 陳周旺;理解政治現(xiàn)象:漢娜·阿倫特政治思想述評[J];政治學研究;2000年02期

，

本文編號：1734848