發(fā)布時間：2018-03-28 05:28

  本文選題：先秦文學　切入點：《晏子春秋》　出處：《西南交通大學學報(社會科學版)》2017年02期

【摘要】：《晏子春秋》是以春秋時期晏嬰的言行為主要記錄對象的史料匯編,具有一定的紀實性。其中的晏嬰諫言始終貫穿著晏嬰獨特的個體思想與個人風格,帶有濃厚的"季世思想"。具體來說,主要包括兩個層面的內涵:一方面,在君臣關系的定位上,晏嬰抱定"離君以自保"的心態(tài),秉持明哲保身的中庸之道,認為明智的臣子應該進善言于君王,但絕不必與君主同陷覆滅之難;另一方面,晏嬰對早已病入膏肓的季世齊國充滿了悲觀的心理預期和濃厚的社稷無法永固的哀嘆與絕望,即"社稷無常奉"的感懷。這主要根源于他性格中的病弱性、圓滑性和利己性,以及他對現(xiàn)實的失望無奈和實用理性主義的共同推動,既體現(xiàn)出晏嬰作為政治家敏感而理性的政治洞察力,又表現(xiàn)出他在行動決斷能力和勇氣上的缺失。
[Abstract]:Yan Zi's Spring and Autumn period is a collection of historical materials which mainly records Yan Ying's words and deeds during the Spring and Autumn period, and it has a certain degree of reality. The Yan Ying's admonition always runs through Yan Ying's unique individual thought and personal style. It has a strong "Ji Shi thought". Specifically, it mainly includes two levels of connotation: on the one hand, in the positioning of the monarch and subject relationship, Yan Ying clings to the mentality of "leaving the monarch to protect himself" and holds the principle of "protecting himself by being wise and wise". It is believed that wise subjects should learn from the good and speak to the monarch, but not with the monarch. On the other hand, Yan Ying is full of pessimistic psychological expectations about the already terminally ill Ji Shi Qi country and the deep lamentation and despair that the social state is unable to perpetuate. This is mainly rooted in his infirmity, smoothness and self-interest in his character, his frustration with reality and the common impetus of practical rationalism. Yan Ying's sensitive and rational political insight as a politician and his lack of decisive ability and courage in action.
【作者單位】： 無錫城市職業(yè)技術學院師范學院;
【基金】：江蘇高校哲學社會科學研究指導項目“先秦諫言文學研究”(2015SJD384)
【分類號】：D092

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本文編號：1674973