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索爾茲伯里的約翰論德性、國家與暴君

發(fā)布時(shí)間:2018-03-17 17:12

  本文選題:索爾茲伯里的約翰 切入點(diǎn):世紀(jì)文藝復(fù)興 出處:《政治思想史》2017年01期  論文類型:期刊論文


【摘要】:索爾茲伯里的約翰是12世紀(jì)文藝復(fù)興的驕子,他所著《論政府原理》通常被視為西方中世紀(jì)的第一部政治理論著作,鮮明地反映了西方文化的復(fù)蘇。約翰在基督教框架內(nèi)有力地重提古典作品,予以世俗幸福相對(duì)獨(dú)立的地位,并強(qiáng)烈主張以"適度"為核心的德性論。約翰系統(tǒng)地闡述了有機(jī)國家論,在亞里士多德革命之前為世俗政權(quán)提供了最為有力的正當(dāng)性辯護(hù)。約翰大膽地支持誅殺暴君,為其提供了極其有力的辯護(hù),深刻地影響了西方中世紀(jì)的基本觀念。
[Abstract]:John of Salisbury was the pride of the Renaissance in 12th century. His book on the principles of Government was generally regarded as the first political theory of the West in the Middle Ages. A vivid reflection of the revival of Western culture. John, within the framework of Christianity, was able to recall classical works and give them a relatively independent status of secular happiness. And strongly advocated "moderation" as the core of virtue. John systematically expounded the organic state theory, which provided the most powerful justification for the secular regime before the Aristotle Revolution. John boldly supported the killing of tyrants. It provides an extremely powerful defense and profoundly influences the basic ideas of the Western Middle Ages.
【作者單位】: 中國政法大學(xué)政治與公共管理學(xué)院;
【基金】:國家社科基金重大項(xiàng)目“西方國別政治思想史”(批準(zhǔn)號(hào):13&ZD149)子課題“英國政治思想史”的階段性成果
【分類號(hào)】:D091

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本文編號(hào):1625678


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