【摘要】：近百年來上海一直是中國的商貿(mào)之都，隨著上海的飛速進(jìn)步與發(fā)展，上海史研究成為一門“顯學(xué)”。上海是個(gè)典型的移民城市，客籍人口占80%左右，構(gòu)成上海人口的主體。因此，移民與上海城市發(fā)展研究成為不斷受到關(guān)注的問題之一。對(duì)一些移民群體在上海的個(gè)案研究，成果也是層出不窮，像寧波人、蘇北人、福建人和廣東人都有專著出版。但由于上海城市發(fā)展的復(fù)雜性以及不同地域的移民群體具有獨(dú)特的地緣性，不同的移民群體與上海城市發(fā)展的關(guān)系不同，因此開展個(gè)案研究仍有必要。 本文以旅滬徽州人作為研究對(duì)象，對(duì)徽州人在上海的活動(dòng)情況做一個(gè)長時(shí)段的研究，時(shí)間的上限定為1843年，下限為1953年，全面且系統(tǒng)地梳理百余年間徽州人移居上海的歷程、規(guī)模、組織形態(tài)、經(jīng)營活動(dòng)、社會(huì)交往、身份認(rèn)同以及與家鄉(xiāng)之間的關(guān)系等內(nèi)容。 通過對(duì)上述內(nèi)容的研究，我們可以發(fā)現(xiàn)：徽州人適應(yīng)和融入上海本土社會(huì)的過程也即是徽州文化傳播的過程�；罩菸幕巧虾６际形幕挠袡C(jī)組成部分�；罩菀泼裨趥鞑セ罩菸幕耐瑫r(shí)，自身也發(fā)生文化變遷，并逐漸融入上海都市文化之中。他們服務(wù)于桑梓的過程，也將上海都市文化傳播于徽州，給徽州文化以強(qiáng)力的影響。區(qū)域之間形成了良性的互動(dòng)。建國以后，移民上海的歷史中止了。1953年，隨著徽州人建立的同鄉(xiāng)組織消亡，徽州與上海的文化互動(dòng)大大削弱了。通過本課題的研究，筆者意欲說明以下觀點(diǎn)：都市中的移民群體是區(qū)域文化互動(dòng)的“文化中介人”，，他們不僅為構(gòu)建都市文化提供重要源泉，也為桑梓的發(fā)展和變遷提供了有力的保障。
[Abstract]:Shanghai has been the commercial capital of China for nearly 100 years. With the rapid progress and development of Shanghai, the study of Shanghai's history has become a "prominent study". Shanghai is a typical immigrant city with about 80% of the population. Therefore, the study of migration and urban development in Shanghai has become one of the issues of constant concern. The case studies of some immigrant groups in Shanghai have also produced endless results, such as Ningbo, Subei, Fujian and Guangdong people have published monographs. However, due to the complexity of the urban development of Shanghai and the unique geographical characteristics of the immigrant groups in different regions, the relationship between the different immigrant groups and the urban development of Shanghai is different, so it is necessary to carry out case study. This paper takes Huizhou people in Shanghai as the research object, and makes a long time study on the activities of Huizhou people in Shanghai. The time limit is set as 1843 and the lower limit is 1953, which comprehensively and systematically combs the process of Huizhou people moving to Shanghai in more than a hundred years. Scale, organizational form, business activities, social interaction, identity and the relationship between home and so on. Through the study of the above contents, we can find that the process of Huizhou people's adaptation and integration into Shanghai's native society is also the process of Huizhou's cultural dissemination. Huizhou culture is an organic part of Shanghai urban culture. Huizhou immigrants spread Huizhou culture at the same time, and gradually integrated into Shanghai urban culture. They served the process of Sangzi and spread Shanghai's urban culture in Huizhou, giving strong influence to Huizhou culture. There is a positive interaction between the regions. After the founding of the people's Republic of China, the history of emigration to Shanghai was suspended. In 1953, the cultural interaction between Huizhou and Shanghai was greatly weakened with the disappearance of the homegrown organizations established by Huizhou people. Through the study of this topic, the author intends to explain the following points: the immigrant groups in the city are "cultural intermediaries" in the regional cultural interaction, which not only provide an important source for the construction of urban culture, It also provides a strong guarantee for the development and change of mulberry catalpa.
【學(xué)位授予單位】：上海師范大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2012
【分類號(hào)】：K25;G122

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