發(fā)布時(shí)間：2018-05-21 10:48

  本文選題：人文精神 + 民主精神　； 參考：《河北工業(yè)大學(xué)》2011年碩士論文

【摘要】：近代中國(guó)半殖民地半封建的社會(huì)現(xiàn)實(shí),使得救亡圖存成為社會(huì)發(fā)展的主旋律。新文化運(yùn)動(dòng)前期,先進(jìn)知識(shí)分子將對(duì)傳統(tǒng)文化的反思和批判以及對(duì)西方人文精神的學(xué)習(xí)和傳播推向了個(gè)新的層次,資產(chǎn)階級(jí)民主精神和科學(xué)精神成為這一時(shí)期中國(guó)人文精神的集中體現(xiàn)。五四運(yùn)動(dòng)之后,馬克思主義傳入中國(guó),成為中國(guó)人文精神新的核心。在馬克主義唯物史觀的指導(dǎo)下,革命成為當(dāng)時(shí)中國(guó)的首要任務(wù)。馬克思主義將“現(xiàn)實(shí)的人”作為社會(huì)發(fā)展的出發(fā)點(diǎn)和落腳點(diǎn),并最終實(shí)現(xiàn)人的全面解放。中國(guó)進(jìn)步知識(shí)分子不斷將馬克思主義與中國(guó)社會(huì)革命實(shí)踐相結(jié)合,實(shí)現(xiàn)自我發(fā)展,最終取得了新民主主義革命的偉大勝利。 近代中國(guó)人文精神西學(xué)東漸與自我發(fā)展過程是中國(guó)人對(duì)西方人文精神進(jìn)行不斷探索,不斷認(rèn)識(shí)、選擇、再認(rèn)識(shí)、再選擇的過程。研究中國(guó)近代史上人文精神的西學(xué)東漸與自我發(fā)展過程,對(duì)如今立足中國(guó)國(guó)情借鑒西方先進(jìn)的文化,樹立科學(xué)的馬克思主義文化觀,使之更好的為中國(guó)社會(huì)主義現(xiàn)代化建設(shè)服務(wù)有著重要的意義。在馬克思主義文化觀建設(shè)中,我們要堅(jiān)持馬克思主義唯物史觀正確處理文化發(fā)展與社會(huì)變革之間的關(guān)系;堅(jiān)持以社會(huì)發(fā)展現(xiàn)實(shí)為立足點(diǎn),繼承和吸收傳統(tǒng)文化及外來文化;堅(jiān)持“洋為中用”、“古為今用”,促進(jìn)社會(huì)變革沿著正確方向發(fā)展;堅(jiān)持正確處理個(gè)人與社會(huì)的關(guān)系,在社會(huì)群體中實(shí)現(xiàn)自我價(jià)值,進(jìn)而從歷史的成功與失敗中總結(jié)經(jīng)驗(yàn)和教訓(xùn),指導(dǎo)中國(guó)社會(huì)和文化的進(jìn)一步發(fā)展,推動(dòng)社會(huì)政治、經(jīng)濟(jì)和文化事業(yè)的不斷進(jìn)步。
[Abstract]:The social reality of semi-colony and semi-feudalism in modern China makes saving the nation from subjugation become the main melody of social development. In the early days of the New Culture Movement, the advanced intellectuals pushed the reflection and criticism of the traditional culture and the study and dissemination of the western humanistic spirit to a new level. Bourgeois democratic spirit and scientific spirit have become the concentrated embodiment of Chinese humanistic spirit in this period. After the May 4th Movement, Marxism was introduced into China and became the new core of Chinese humanistic spirit. Under the guidance of the historical materialism of Mark, the revolution became the first task of China at that time. Marxism regards "realistic person" as the starting point and end point of social development, and finally realizes the full liberation of human being. Chinese progressive intellectuals constantly combine Marxism with the practice of Chinese social revolution to realize self-development and finally obtain the great victory of the new democratic revolution. The process of western learning and self-development in modern Chinese humanistic spirit is the process of Chinese people's continuous exploration, recognition, choice, recognition and choice of western humanistic spirit. To study the process of western-learning and self-development of humanistic spirit in modern Chinese history, to learn from the advanced Western culture based on China's national conditions, and to establish a scientific Marxist cultural view. It is of great significance to make it serve China's socialist modernization drive. In the construction of Marxist cultural concept, we should adhere to Marxist historical materialism to correctly handle the relationship between cultural development and social change, adhere to the social development reality as the foothold, inherit and absorb traditional culture and foreign culture. We should persist in "making foreign things work for China" and "using the past for the present" to promote social change in the right direction, and persist in correctly handling the relationship between the individual and society, so as to realize self-worth among the social groups. Then we can sum up the experience and lessons from the success and failure of history, guide the further development of Chinese society and culture, and promote the continuous progress of social politics, economy and culture.
【學(xué)位授予單位】：河北工業(yè)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：K25

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本文編號(hào)：1918888