本文選題：公文 + 太平天國��； 參考：《南京師范大學(xué)》2011年碩士論文

【摘要】：歷時十四年的太平天國運動作為一場農(nóng)民革命運動,其規(guī)模之大、時間之久、影響之深遠(yuǎn),堪稱中國歷代農(nóng)民戰(zhàn)爭的巔峰。這一時期,公文被廣泛運用,應(yīng)運而生的公文制度也日益完備。太平天國公文既體現(xiàn)了新興的民主思想,又一定程度上對封建制度有所保留,最具特色之處是太平天國宗教信仰也糅雜于公文中。拜上帝教為太平天國的公文和統(tǒng)治披上了一層華衣。 宗教視野是研究太平天國公文的獨特視角,從文牘學(xué)、歷史學(xué)、哲學(xué)角度對太平天國公文進(jìn)行研究也有一定的意義。通過解讀拜上帝教對太平天國公文內(nèi)容的影響以及對太平天國公文語言的滲透,分析出宗教華衣下的太平天國公文,最終目的還是是為了穩(wěn)固太平天國的統(tǒng)治這一結(jié)論。太平天國公文中林林總總對幸福美滿社會的描述,最后都成了鼓動人們參與革命的“幌子”。 太平天國統(tǒng)治者利用宗教對公文文種以及格式進(jìn)行改造,這一時期的公文制度與文風(fēng)也都表現(xiàn)出了明顯的宗教性。然而無論是太平天國的公文內(nèi)容、語言還是制度,其中涉及的“神話”、“鬼話”都只是宗教幻想,它們與公文務(wù)實的精神相違背,并不能給人民的生活面貌帶來實質(zhì)性和根本性的改觀。因為其反封建的不徹底,還牽扯出了統(tǒng)治階級的內(nèi)部矛盾、腐敗等多種問題。 在研究過程中,我們也得到一些啟示：太平天國運動是沒有先進(jìn)科學(xué)理論指導(dǎo)下的農(nóng)民起義,試圖從宗教和迷信觀念中尋找革命的語言和思想武器。宗教變成了統(tǒng)治者的武器和迷惑群眾的工具,降低了這一時期公文的權(quán)威性。
[Abstract]:As a peasant revolutionary movement, the Taiping Heavenly Kingdom Movement lasted 14 years. During this period, official documents were widely used, and the system of official documents came into being increasingly perfect. The official document of the Taiping Heavenly Kingdom not only embodies the new democratic thought, but also has some reservations to the feudal system to some extent, the most characteristic thing is that the religious belief of the Taiping Heavenly Kingdom is also mixed with the official document. Worship of God for the Taiping Heavenly Kingdom of official documents and rule on a layer of clothes. Religious vision is a unique angle of view to study the official documents of Taiping Heavenly Kingdom. It is also of certain significance to study the official documents of Taiping Heavenly Kingdom from the angle of literature, history and philosophy. By interpreting the influence of worship of God on the contents of the official documents of the Taiping Heavenly Kingdom and the infiltration of the official language of the official documents of the Taiping Heavenly Kingdom, this paper analyzes the conclusion that the final purpose of the official documents of the Taiping Heavenly Kingdom is to stabilize the rule of the Taiping Heavenly Kingdom. The description of a happy society in the official documents of the Taiping Heavenly Kingdom has finally become a cover for encouraging people to participate in the revolution. The ruler of the Taiping Heavenly Kingdom made use of religion to reform the official document and its format, and the official document system and style of the official document of this period also showed obvious religious character. However, whether it is the contents, language or system of the official documents of the Taiping Heavenly Kingdom, the "myths" and "ghosts" involved in them are just religious fantasies, which run counter to the pragmatic spirit of the official documents. It does not make a substantial and fundamental difference to the people's life. Because of its anti-feudal incomplete, but also involved in the ruling class internal contradictions, corruption and other issues. In the course of research, we also get some enlightenment: Taiping Heavenly Kingdom Movement is a peasant uprising without the guidance of advanced scientific theory, trying to find the revolutionary language and ideological weapon from religion and superstitious ideas. Religion became a weapon for rulers and a tool for confusing the masses, reducing the authority of official documents during this period.
【學(xué)位授予單位】：南京師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：K254

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本文編號：1808747