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媒體視角下的大國(guó)意識(shí)(1943-1945)

發(fā)布時(shí)間:2018-04-01 23:11

  本文選題:大國(guó)意識(shí) 切入點(diǎn):《東方雜志》 出處:《復(fù)旦大學(xué)》2011年碩士論文


【摘要】:第二次世界大戰(zhàn)爆發(fā)后,國(guó)民政府一方面積極對(duì)日作戰(zhàn),在亞洲戰(zhàn)場(chǎng)牽制了日本的兵力,一方面實(shí)行蔣介石“苦撐待變”政策,積極尋求外援和盟友。以太平洋戰(zhàn)爭(zhēng)的爆發(fā)為契機(jī),羅斯福開始有意識(shí)地提升中國(guó)的國(guó)際地位。本文以中英、中美新約簽訂、莫斯科四強(qiáng)會(huì)議以及舊金山制憲會(huì)議為切入點(diǎn),系統(tǒng)運(yùn)用此段時(shí)間的報(bào)紙和雜志,從官方和民間兩個(gè)角度分析不同階層對(duì)于同一事件的不同認(rèn)識(shí)。 本文以為,以中英、中美新約簽訂為起點(diǎn),中國(guó)的大國(guó)地位開始顯現(xiàn),大國(guó)意識(shí)也隨之出現(xiàn)。然而不同階層在同一事件上的大國(guó)意識(shí)是不同的:新約的簽訂,在官方看來是自由平等地位的獲得,民間則樂觀地認(rèn)為此時(shí)的中國(guó)已經(jīng)是“區(qū)域大國(guó)”;及至莫斯科四強(qiáng)會(huì)議,官方開始提出“四強(qiáng)”觀念,關(guān)注中國(guó)作為“區(qū)域大國(guó)”所應(yīng)該擔(dān)負(fù)的責(zé)任,此時(shí)民間媒體則進(jìn)一步提出中國(guó)應(yīng)該成為“世界大國(guó)”的觀點(diǎn);雙方大國(guó)意識(shí)的第一次重合出現(xiàn)在舊金山制憲會(huì)議上,作為聯(lián)合國(guó)五大常任理事國(guó)之一,是聯(lián)合國(guó)的發(fā)起者,更是戰(zhàn)后世界的安排者,二者大國(guó)意識(shí)趨同,中國(guó)應(yīng)該是承擔(dān)起領(lǐng)導(dǎo)戰(zhàn)后世界責(zé)任的“世界大國(guó)”。
[Abstract]:After the outbreak of World War II, on the one hand, the National Government actively fought against Japan, held down Japanese troops on the Asian battlefield, and on the other hand implemented Jiang Jieshi's policy of "supporting and waiting for change". He actively sought foreign aid and allies. Taking the outbreak of the Pacific War as an opportunity, Roosevelt began to consciously enhance China's international status. This article takes the signing of the Sino-British New Testament, the Moscow four strong Conference and the San Francisco Constituent Conference as the starting point. By using the newspapers and magazines of this period, the author analyzes the different understanding of the same event from the angle of the government and the folk. The author thinks that with the signing of the Sino-British New Testament and the signing of the New Testament between China and the United States, China's status as a major power begins to emerge, and so does the consciousness of great power. However, the consciousness of great power in different classes is different in the same event: the signing of the New Testament. In the eyes of the authorities, it is the acquisition of free and equal status, while the people are optimistic that China is already a "regional power" at this time; until the Moscow meeting of the four major powers, the government began to put forward the concept of the "four powers." Concerned about China's responsibilities as a "regional power", at this time the civil media further put forward the view that China should become a "world power"; the first coincidence of the sense of great power between the two sides appeared at the San Francisco Constituent Assembly. As one of the five permanent members of the United Nations, it is the initiator of the United Nations and the arranger of the postwar world.
【學(xué)位授予單位】:復(fù)旦大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2011
【分類號(hào)】:K265

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 敦楓;抗戰(zhàn)時(shí)期重慶《新華日?qǐng)?bào)》、《中央日?qǐng)?bào)》副刊上的文藝論爭(zhēng)[D];重慶大學(xué);2012年



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