本文選題：津河廣仁堂　切入點(diǎn)：敬節(jié)所　出處：《天津師范大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版)》2014年01期 　論文類型：期刊論文

【摘要】：晚清時(shí)期,津河廣仁堂以專門收養(yǎng)節(jié)婦孤幼為主要宗旨,對(duì)于堂內(nèi)的節(jié)婦和恤女,最初以重"養(yǎng)"為主,節(jié)婦在堂內(nèi)過著相對(duì)封閉和安穩(wěn)的生活;隨著清末周學(xué)熙開辦女工廠、女學(xué)堂等一系列堂務(wù)的整頓,節(jié)婦和恤女的"教養(yǎng)并重"才真正開始,而敬節(jié)所內(nèi)節(jié)婦和恤女的生活也被卷入近代社會(huì)轉(zhuǎn)型潮流之中。
[Abstract]:In the late Qing Dynasty, the main purpose of the Jinhe Guang Ren Tang was to adopt the children of the festival wives as its main purpose. For the women in the hall, the main purpose was to give priority to "support", and the festival women lived a relatively closed and stable life in the church. With the opening of a female factory in the late Qing Dynasty, Zhou Xuexi set up a factory for women. The rectification of a series of church affairs, such as girls' school, only really began, and the life of the festival women and compassionate women within the festival was also involved in the trend of social transformation in modern times.
【作者單位】： 天津師范大學(xué)歷史與文化學(xué)院;南開大學(xué)歷史學(xué)院;
【基金】：教育部人文社會(huì)科學(xué)重點(diǎn)研究基地項(xiàng)目(09JJD840008)
【分類號(hào)】：K252;C913.68

【共引文獻(xiàn)】

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本文編號(hào)：1605389