秦漢魏晉南北朝時期家族、宗族關(guān)系研究
發(fā)布時間：2018-09-08 07:40
【摘要】： 家族、宗族關(guān)系是中國古代社會基本的社會關(guān)系之一。探明秦漢魏晉南北 朝時期家族、宗族與社會生活的關(guān)系，既有助于中國家族、宗族制度史的總體 研究，也有助于拓寬和加深秦漢魏晉南北朝斷代史研究的廣度和深度。本文在 前人研究的基礎(chǔ)上，利用大量的傳世歷史文獻(xiàn)和出土文書、碑刻等實(shí)證資料， 采取綜合研究和個案研究、定量研究與定性研究相結(jié)合的方法，主要從家庭結(jié) 構(gòu)、居住關(guān)系、家族關(guān)系與社會生活、宗族關(guān)系與社會生活以及家族、宗族關(guān) 系對社會的影響五個方面對秦漢魏晉南北朝時期的家族、宗族關(guān)系的基本狀況 作了較為全面、客觀、深入、系統(tǒng)的研究。正文共分五章： 第一章秦漢魏晉南北朝時期家庭結(jié)構(gòu) 本章為家族、宗族關(guān)系研究的邏輯起點(diǎn)。本章從出土文書資料、歷史文獻(xiàn) 中同居的典型事例以及全國戶口統(tǒng)計資料入手，對這一時期的家庭結(jié)構(gòu)進(jìn)行了 考察。最后得出結(jié)論：五口之家的核心小家庭是這段時期內(nèi)家庭結(jié)構(gòu)的主體形 式，同居共財?shù)闹鞲杉彝ズ吐?lián)合家庭在社會實(shí)際生活中很少見。經(jīng)推算，一般 意義上的大家庭在實(shí)際生活中最多只有百分之十左右，百口之家最多不過百分 之一二，至于數(shù)百口之家或四、五世同居之家更為鳳毛麟角。 第二章鄉(xiāng)里社區(qū)內(nèi)家族、宗族聚居與異姓雜居 本章為家族、宗族關(guān)系研究的前提。通過對鄉(xiāng)里社區(qū)內(nèi)各家各姓的財產(chǎn)分 析繼承、家族宗族繁衍趨勢的分析，輔以散見于歷史文獻(xiàn)中的鄉(xiāng)里姓氏分布和 碑刻、出土文書中的戶籍資料等實(shí)證論據(jù)，得出結(jié)論：秦漢魏晉南北朝時期鄉(xiāng) 里社區(qū)內(nèi)的居住形式通常為家族、宗族成員相對集中居住與異姓雜居同時并 存，兩者互不排斥。其中，文章又對“聚族而居”與家族、宗族聚居進(jìn)行了辨 析，認(rèn)為這一時期真正的“聚族而居”很罕見。 第三章秦漢魏晉南北朝時期家族關(guān)系與社會生活 本章首先從禮制和律令的角度對家族制度進(jìn)行了分析。禮制對家族制度的 規(guī)定體現(xiàn)在社會生活的各個方面，主要包括對婚姻、生日壽辰、繼承、喪葬、 祭祀等活動的具體規(guī)定：律令對家族制度的規(guī)定包括對家族內(nèi)部關(guān)系的維護(hù)、 家族連坐之法和恩蔭制度的規(guī)定。家族關(guān)系在法律上表現(xiàn)為禍福相及。家族成 論文摘要 員的日�；顒泳褪窃诙Y和律的雙重制約下進(jìn)行著。通過對文獻(xiàn)記載中所見大量 具體事例的分析歸納，認(rèn)為這一時期家族成員在社會生活方面的互動主要表現(xiàn) 為：經(jīng)濟(jì)生活中的養(yǎng)老、侍寡、撫孤、濟(jì)貧、讓財、散財，政治生活中的提攜 幫助、任命家族中人任軍政要職、恩蔭親屬、政治赦者，以及文化教育方面的 教授和勸勉近親子弟等。由此得出基本結(jié)論：秦漢魏晉南北朝時期的家族活動 基本上都是在家族觀念的支配下進(jìn)行著，反映出當(dāng)時社會上多數(shù)人的家族觀念 較為濃厚，但家族觀念較為淡漠的情況也存在。 第四章秦漢魏晉南北朝時期宗族關(guān)系與社會生活 本章首先闡述了宗族關(guān)系的社會功能。與家族關(guān)系相比照，宗族關(guān)系在社 會經(jīng)濟(jì)、政治、文化生活中的功能體現(xiàn)得并不明顯，宗族成員間在社會生活方 面的聯(lián)系遠(yuǎn)不及家族關(guān)系密切。由此得出結(jié)論：在當(dāng)時社會上，宗族觀念表現(xiàn) 為一般不濃厚，宗族成員之間的關(guān)系普遍較為淡薄，甚至視同路人。 在這一章我們又對宗族觀念的更高一層體現(xiàn)——宗族組織進(jìn)行了考察。 通過對這一時期宗族組織外顯形式的存在情況的研究，發(fā)現(xiàn)這一時期宗族合族 進(jìn)行祭把的活動很罕見，修譜重大宗族活動雖有，但多限于士族。宗族公有財 產(chǎn)尚未見，制約宗族行為關(guān)系的族法宗規(guī)也未制定，宋以后發(fā)展起來的飼堂、 族產(chǎn)、族規(guī)等標(biāo)志宗族組織的主要特征皆不具備。因此得出結(jié)論：這一時期宗 族組織制度還未普遍建立，，宗族組織仍很少見或者說組織不嚴(yán)密。而戰(zhàn)亂時期 的宗族活動則呈現(xiàn)出了與相對和平時期截然不同的組織特征。戰(zhàn)亂時期，人們 的宗族觀念顯得較為濃厚，宗族關(guān)系也較和平時期顯得密切而重要。 第五章秦漢魏晉南北朝時期家族、宗族關(guān)系對社會的影響 本章探討了家族、宗族關(guān)系與外部社會的關(guān)系。研究表明：家族、宗族關(guān) 系對社會的影響廣泛而深遠(yuǎn)，涉及政治、經(jīng)濟(jì)和文化等諸多方面，具有兩面 性。 附論部分對士族、庶族與家族、宗族的關(guān)系和家族、宗族與所謂的“莊園 制”的關(guān)系進(jìn)行了辨析。
[Abstract]:Family and clan relations are one of the basic social relations in ancient China.
The relationship between clan, clan and social life in the early dynasties helped both the Chinese family and the history of clan system.
The study also helps broaden and deepen the breadth and depth of the study of dynastic history in the Qin, Han, Wei, Jin and Northern and Southern Dynasties.
On the basis of previous studies, a large number of historical documents and unearthed documents, inscriptions and other empirical data were used.
Comprehensive research and case studies, quantitative research and qualitative research are adopted, mainly from family ties.
Structure, residential relationship, family relationship and social life, clan relations and social life, family and clan relations.
The influence of five aspects on the family and clan relations in the Qin, Han, Wei, Jin and southern and Northern Dynasties.
A comprehensive, objective, in-depth and systematic study has been made. The text is divided into five chapters.
Chapter 1 family structure in Qin, Han, Wei, Jin and southern and Northern Dynasties
This chapter is the logical starting point for the study of family and clan relations.
With the typical examples of Chinese cohabitation and national household registration statistics, the family structure of this period has been carried out.
Finally, we conclude that the core family of five families is the main form of family structure in this period.
The main family and the combined family living together are rare in the real life of society.
The large family in meaning is only about ten percent in real life, and the largest family in 100 families is 100%.
One or two, as for hundreds of families or four or 5, cohabitation homes are even more rare.
The second chapter is the family in the rural community, the clans living together with the different surnames.
This chapter is the premise of the study of family and clan relations.
Analysis of succession, the trend of family clan reproduction, supplemented by the distribution of rural surnames scattered in historical documents.
Inscription, unearthed documents, household registration data and other empirical evidence, concluded: Qin, Han, Wei, Jin, southern and Northern Dynasties Township
The living style in Li community is usually family, and the clan members are relatively concentrated and live in different communities.
The two articles do not exclude each other. Among them, the article distinguishes the "gathering of people" and the family and clan settlement.
It is considered that the real "gathering of people" in this period is rare.
The third chapter: family relationship and social life in the Qin, Han, Wei, Jin and southern and Northern Dynasties.
This chapter first analyzes the family system from the angle of etiquette and law.
The rules are embodied in every aspect of social life, including marriage, birthday, inheritance, and funeral.
The specific provisions of sacrifices and other activities: the regulations on family system include the maintenance of family internal relations.
The law of family succession and the system of grace and shade. The family relationship is manifested by the law of fortune and fortune.
Abstract of paper
The daily activities of members are carried out under the Dual Restriction of ritual and law.
The analysis and induction of specific cases show that the interaction of family members in social life in this period is mainly manifested.
For: in the economic life, the old age, the widows, the orphans, the poor, the wealth, the money in the political life.
To help appoint the family members to serve as important military and political posts, relatives and political amnesty, and cultural education.
The following conclusions are drawn: family activities in the Qin, Han, Wei, Jin and southern and Northern Dynasties.
Basically, under the domination of family concept, it reflects the family concept of most people at that time.
Relatively strong, but the family concept is relatively indifferent.
The fourth chapter is about the clan relationship and social life in the Qin, Han, Wei, Jin and southern and Northern Dynasties.
This chapter first expounds the social functions of clan relations.
The functions of economic, political and cultural life are not obvious.
The conclusion is that in the society at that time, the patriarchal clan concept was manifested.
Generally speaking, the relationship between the clan members is generally weak, even to the same people.
In this chapter, we also examine the patriarchal clan organization.
By studying the existence of the explicit forms of clan organizations in this period, we found that the clans in this period were
The activities of offering sacrifices are rare. Although there are many major clan activities, they are mostly restricted to the clan.
The family rules and regulations that have not yet been seen and restrict the relationship between clan behaviors have not been formulated.
The main characteristics of clan organizations, such as clan and clan rules, are not available.
The system of ethnic organizations has not been established yet. Clan organizations are still rare or incoherent.
The patriarchal clan activities showed different organizational characteristics from the relative peace period.
The concept of patriarchal clan appears strong, and clan relationship is more important and more important than peace.
The fifth chapter is about the influence of clan and clan relationship on society in Qin, Han, Wei, Jin and southern and Northern Dynasties.
This chapter explores the relationship between family, clan relationship and external society.
The influence of the Department on society is extensive and far-reaching, and involves many aspects, such as politics, economy and culture.
Sex.
The appendix discusses the relationship between the clan, clan and clan, clan, clan and so called "manor".
The relationship between the system and the system was analyzed.
【學(xué)位授予單位】：廈門大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2002
【分類號】：K232;K235
本文編號：2229844
[Abstract]:Family and clan relations are one of the basic social relations in ancient China.
The relationship between clan, clan and social life in the early dynasties helped both the Chinese family and the history of clan system.
The study also helps broaden and deepen the breadth and depth of the study of dynastic history in the Qin, Han, Wei, Jin and Northern and Southern Dynasties.
On the basis of previous studies, a large number of historical documents and unearthed documents, inscriptions and other empirical data were used.
Comprehensive research and case studies, quantitative research and qualitative research are adopted, mainly from family ties.
Structure, residential relationship, family relationship and social life, clan relations and social life, family and clan relations.
The influence of five aspects on the family and clan relations in the Qin, Han, Wei, Jin and southern and Northern Dynasties.
A comprehensive, objective, in-depth and systematic study has been made. The text is divided into five chapters.
Chapter 1 family structure in Qin, Han, Wei, Jin and southern and Northern Dynasties
This chapter is the logical starting point for the study of family and clan relations.
With the typical examples of Chinese cohabitation and national household registration statistics, the family structure of this period has been carried out.
Finally, we conclude that the core family of five families is the main form of family structure in this period.
The main family and the combined family living together are rare in the real life of society.
The large family in meaning is only about ten percent in real life, and the largest family in 100 families is 100%.
One or two, as for hundreds of families or four or 5, cohabitation homes are even more rare.
The second chapter is the family in the rural community, the clans living together with the different surnames.
This chapter is the premise of the study of family and clan relations.
Analysis of succession, the trend of family clan reproduction, supplemented by the distribution of rural surnames scattered in historical documents.
Inscription, unearthed documents, household registration data and other empirical evidence, concluded: Qin, Han, Wei, Jin, southern and Northern Dynasties Township
The living style in Li community is usually family, and the clan members are relatively concentrated and live in different communities.
The two articles do not exclude each other. Among them, the article distinguishes the "gathering of people" and the family and clan settlement.
It is considered that the real "gathering of people" in this period is rare.
The third chapter: family relationship and social life in the Qin, Han, Wei, Jin and southern and Northern Dynasties.
This chapter first analyzes the family system from the angle of etiquette and law.
The rules are embodied in every aspect of social life, including marriage, birthday, inheritance, and funeral.
The specific provisions of sacrifices and other activities: the regulations on family system include the maintenance of family internal relations.
The law of family succession and the system of grace and shade. The family relationship is manifested by the law of fortune and fortune.
Abstract of paper
The daily activities of members are carried out under the Dual Restriction of ritual and law.
The analysis and induction of specific cases show that the interaction of family members in social life in this period is mainly manifested.
For: in the economic life, the old age, the widows, the orphans, the poor, the wealth, the money in the political life.
To help appoint the family members to serve as important military and political posts, relatives and political amnesty, and cultural education.
The following conclusions are drawn: family activities in the Qin, Han, Wei, Jin and southern and Northern Dynasties.
Basically, under the domination of family concept, it reflects the family concept of most people at that time.
Relatively strong, but the family concept is relatively indifferent.
The fourth chapter is about the clan relationship and social life in the Qin, Han, Wei, Jin and southern and Northern Dynasties.
This chapter first expounds the social functions of clan relations.
The functions of economic, political and cultural life are not obvious.
The conclusion is that in the society at that time, the patriarchal clan concept was manifested.
Generally speaking, the relationship between the clan members is generally weak, even to the same people.
In this chapter, we also examine the patriarchal clan organization.
By studying the existence of the explicit forms of clan organizations in this period, we found that the clans in this period were
The activities of offering sacrifices are rare. Although there are many major clan activities, they are mostly restricted to the clan.
The family rules and regulations that have not yet been seen and restrict the relationship between clan behaviors have not been formulated.
The main characteristics of clan organizations, such as clan and clan rules, are not available.
The system of ethnic organizations has not been established yet. Clan organizations are still rare or incoherent.
The patriarchal clan activities showed different organizational characteristics from the relative peace period.
The concept of patriarchal clan appears strong, and clan relationship is more important and more important than peace.
The fifth chapter is about the influence of clan and clan relationship on society in Qin, Han, Wei, Jin and southern and Northern Dynasties.
This chapter explores the relationship between family, clan relationship and external society.
The influence of the Department on society is extensive and far-reaching, and involves many aspects, such as politics, economy and culture.
Sex.
The appendix discusses the relationship between the clan, clan and clan, clan, clan and so called "manor".
The relationship between the system and the system was analyzed.
【學(xué)位授予單位】：廈門大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2002
【分類號】：K232;K235
【引證文獻(xiàn)】
相關(guān)博士學(xué)位論文 前1條
1 王小燕;魏晉隱士美學(xué)研究[D];南開大學(xué);2010年
相關(guān)碩士學(xué)位論文 前2條
1 馬曉霞;秦漢家庭結(jié)構(gòu)研究[D];中央民族大學(xué);2012年
2 熊旅鑫;莊園景觀設(shè)計研究[D];浙江農(nóng)林大學(xué);2012年
本文編號：2229844
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