【摘要】：背景隨著道德判斷的社會(huì)直覺理論、道德判斷的雙加工理論等現(xiàn)代理論的提出,越來越多的研究開始關(guān)注情緒和直覺因素在道德判斷中所起的作用。厭惡作為一種與正常生活息息相關(guān)的基本情緒,其原型來自個(gè)體對外界有害刺激產(chǎn)生的行為免疫。從進(jìn)化的角度來看,道德判斷也有著相似的功能,因此厭惡情緒與道德判斷的相關(guān)領(lǐng)域有著密切的聯(lián)系�，F(xiàn)階段該領(lǐng)域的研究多集中在對兩者間的表征規(guī)則進(jìn)行探討,而缺少其他角度提供的數(shù)據(jù)的支持。目的本研究旨在探討厭惡詞匯對被試道德隱喻中黑白顏色刺激和垂直方位刺激的認(rèn)知加工特點(diǎn)及其電生理機(jī)制。方法隨機(jī)招募河南省某高校的健康在校大學(xué)生或研究生41人,年齡均在19-28歲之間。實(shí)驗(yàn)采用被試內(nèi)設(shè)計(jì),雙字詞啟動(dòng)范式,先呈現(xiàn)啟動(dòng)詞(道德厭惡詞、非道德厭惡詞),然后再呈現(xiàn)目標(biāo)詞(實(shí)驗(yàn)一,目標(biāo)詞為黑顏色中性詞、白顏色中性詞;實(shí)驗(yàn)二,目標(biāo)詞為屏幕上方的中性詞、屏幕下方的中性詞),要求被試對目標(biāo)詞的字形結(jié)構(gòu)作判斷。實(shí)驗(yàn)程序由E-prime2.0程序編制,采用事件相關(guān)電位(ERPs)技術(shù),通過Neuroscan工作站對腦電數(shù)據(jù)進(jìn)行記錄與處理。通過SPSS16.0軟件對數(shù)據(jù)進(jìn)行重復(fù)測量方差分析,采用Greenhouse-Geisser法矯正。結(jié)果在實(shí)驗(yàn)一中,行為數(shù)據(jù)結(jié)果顯示:非道德厭惡-白顏色中性詞組的正確率顯著低于道德厭惡-白顏色中性詞組[F(1,18)=5.37,P0.05,η2=0.23]。ERPs結(jié)果顯示:與非道德厭惡刺激相比,道德厭惡啟動(dòng)后黑顏色中性詞誘發(fā)了更大的N1[F(1,18)=4.69,P0.05,η~2=0.21]和N350[F(1,18)=6.53,P0.05,η~2=0.27]波幅。在實(shí)驗(yàn)二中,行為數(shù)據(jù)結(jié)果顯示:道德厭惡詞出現(xiàn)時(shí)屏幕上方的中性詞的正確率顯著高于屏幕下方的中性詞[F(1,21)=4.07,P=0.06,η~2=0.16]。非道德厭惡詞出現(xiàn)時(shí)屏幕上方的中性詞的正確率顯著低于屏幕下方的中性詞[F(1,21)=12.18,P0.01,η~2=0.37]。ERPs結(jié)果顯示:與非道德厭惡刺激相比,道德厭惡啟動(dòng)后屏幕下方的中性詞在相關(guān)腦區(qū)誘發(fā)了更小的P2[F(2,42)=3.96,P0.05,η~2=0.16]以及更大的N400[F(2,42)=3.17,P=0.06,η2=0.13]波幅。結(jié)論1.道德厭惡啟動(dòng)后隱喻著不道德概念的黑顏色中性詞獲得了更多的認(rèn)知資源,受到了更精細(xì)的加工。道德厭惡啟動(dòng)后個(gè)體通過更傾向于隱喻著道德純潔的白色,以緩解和釋放厭惡感,保持良好的自我道德意象。2.道德厭惡啟動(dòng)后與隱喻著道德概念的“上”表現(xiàn)出了程度較高的語義連接,與隱喻著不道德概念的“下”則表現(xiàn)出程度較低的語義連接。個(gè)體通過更傾向于隱喻著道德概念的“上”,以緩解和釋放厭惡感,保持良好的自我道德意象。
[Abstract]:Background with the development of modern theories such as the social intuition theory of moral judgment and the double processing theory of moral judgment, more and more researches have begun to pay attention to the role of emotion and intuition in moral judgment. Aversion, as a basic emotion closely related to normal life, comes from the behavioral immunity of individuals to harmful stimuli from the outside world. From the point of view of evolution, moral judgment has a similar function, so aversion is closely related to the related fields of moral judgment. At present, most of the research in this field focuses on the representation rules between the two, but lack of data support from other angles. Objective to explore the cognitive processing characteristics and electrophysiological mechanism of aversion vocabulary to black-and-white color stimulation and vertical orientation stimulation in moral metaphors. Methods 41 healthy college students and postgraduates aged between 19 and 28 years were recruited randomly. In the experiment, the two-character word priming paradigm was adopted to present the initial verb (moral hate word, non-moral hate word), and then the target word (experiment one, the target word was black neutral word and white neutral word), and then the target word was black color neutral word and white color neutral word. In the second experiment, the target word was the neutral word above the screen and the neutral word at the bottom of the screen), and the subjects were asked to judge the font structure of the target word. The experimental program was compiled by E-prime2.0 program. The EEG data were recorded and processed by Neuroscan workstation using event-related potential (ERPs) technique. The SPSS16.0 software was used to analyze the variance of repeated measurements and Greenhouse-Geisser method was used to correct the data. Results in the first experiment, the results of behavioral data showed that the correct rate of non-moral aversion-white color neutral phrase was significantly lower than that of moral aversion-white color neutral phrase [F (1, 18) = 5.37, P 0.05, ERPs results showed that the activation of moral aversion induced greater N1 [F (1, 18) = 4.69, P 0.05, 畏 ~ 2 渭 0.21] and N350 [F (1, 18) = 6.53, P 0.05, P > 0.05, respectively, compared with non-moral aversion stimulation, the activation of moral aversion induced greater N 1 [F (1, 18) = 4.69, P 0.05], and that of N 350 [F (1, 18) = 6.53, P 0.05]. 畏 ~ 2 0. 27] amplitude. In experiment 2, the results of behavioral data showed that the accuracy of neutral words above the screen was significantly higher than that of neutral words at the bottom of the screen when moral hate words appeared [F (1, 21) = 4.07, P = 0.06, 畏 ~ 2 = 0.16]. When non-moral hate words appeared, the accuracy of neutral words above the screen was significantly lower than that of neutral words at the bottom of the screen [F (1, 21) = 12.18, P 0.01, 畏 ~ 2 = 0.37]. ERPs results showed that compared with non-moral aversion stimulation, the accuracy of neutral words was significantly lower than that of non-moral aversion stimulation. After moral aversion was activated, the neutral words at the bottom of the screen induced smaller amplitudes of P2 [F (2, 42) = 3.96, P 0.05, 畏 ~ 2 脳 0.16] and larger amplitudes of N 400 [F (2, 42) = 3.17, P = 0.06, 畏 2 = 0.13]. Conclusion 1. After moral aversion started, black color neutral words, which metaphorically immoral concepts, gained more cognitive resources and were processed more meticulously. After the initiation of moral aversion, individuals are more inclined to metaphor the white of moral purity in order to relieve and release the feeling of aversion and maintain a good self-moral image. 2. Moral aversion shows a high degree of semantic connection with the metaphor of "top" of moral concept, and a lower degree of semantic connection with "lower" of metaphorical immoral concept. Individuals tend to metaphorize the moral concept of "upper" to ease and release the sense of hate, and maintain a good self-moral image.
【學(xué)位授予單位】：新鄉(xiāng)醫(yī)學(xué)院
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B842

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 陳瑋;蒲明慧;馮申梅;朱金富;;厭惡啟動(dòng)后黑白顏色中性詞加工的時(shí)間特征:來自ERPs的證據(jù)[J];中國臨床心理學(xué)雜志;2016年05期

2 彭明;張雷;;厭惡情緒影響道德判斷的發(fā)展研究[J];心理科學(xué);2016年05期

3 翟冬雪;魯雅喬;魯忠義;;兒童道德概念垂直空間隱喻的認(rèn)知發(fā)展[J];心理科學(xué);2016年05期

4 何建華;;《圣經(jīng)》中的正義思想辨析[J];上海師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2016年04期

5 賈寧;蔣高芳;;道德概念垂直空間隱喻的心理現(xiàn)實(shí)性及雙向映射[J];心理發(fā)展與教育;2016年02期

6 尹新雅;魯忠義;;隱喻的具身性與文化性[J];心理科學(xué);2015年05期

7 葉紅燕;張鳳華;;從具身視角看道德判斷[J];心理科學(xué)進(jìn)展;2015年08期

8 文少司;丁道群;;情緒如何影響道德判斷:完全差異化的觀點(diǎn)[J];心理研究;2015年03期

9 張文嘉;陳曉;樊陽;黃健;王穗蘋;;語義整合的早期加工:來自ERPs的證據(jù)[J];心理科學(xué);2015年02期

10 陳瀟;江琦;侯敏;朱夢音;;具身道德:道德心理學(xué)研究的新取向[J];心理發(fā)展與教育;2014年06期

相關(guān)博士學(xué)位論文 前1條

1 殷融;道德概念黑白隱喻表征的心理現(xiàn)實(shí)性[D];南京師范大學(xué);2014年

相關(guān)碩士學(xué)位論文 前5條

1 丁慧萍;道德概念與顏色概念的隱喻關(guān)聯(lián)及其可控性[D];魯東大學(xué);2016年

2 蘆球;道德厭惡與生理厭惡的異質(zhì)性：來自情緒成分和ERP成分差異的證據(jù)[D];湖南師范大學(xué);2012年

3 王锃;道德概念的垂直空間隱喻及其對認(rèn)知的影響[D];河北師范大學(xué);2012年

4 黃好;核心厭惡與社會(huì)道德厭惡的認(rèn)知加工和適應(yīng)性研究[D];西南大學(xué);2011年

5 張卓業(yè);道德厭惡與生理厭惡的關(guān)系[D];湖南師范大學(xué);2010年

，

本文編號(hào)：2463769