本文選題：道德自我 + 道德判斷　； 參考：《湖南師范大學(xué)》2014年碩士論文

【摘要】：自我完整符號理論認(rèn)為當(dāng)人們具有不完整的自我定義時,就會傾向借由取得或展示與該角色相關(guān)的符號來完成自我。不道德行為會使得我們感到道德自我符號有缺失,因此人們會通過做出其他行為來彌補自己的缺失。反之,之前道德行為會使人們覺得自己已經(jīng)積累了足夠多的道德自我符號,這樣人們就使人們處于放松狀態(tài),會使人們傾向于做出不道德行為。 本研究將自我完整符號理論延伸至道德判斷領(lǐng)域,認(rèn)為道德自我狀態(tài)的不同確實會影響個體的道德判斷。綜合以往研究我們認(rèn)為必須是和自己有關(guān)的道德(不道德)事件才會引發(fā)個體道德自我狀態(tài)的改變,從而影響個體道德判斷的嚴(yán)苛程度。另外,道德自我對道德判斷的影響不是穩(wěn)定不變的,道德判斷結(jié)果會因事件主體是是自我還是他人呈現(xiàn)出差異。 本文通過兩個實驗來驗證上述兩個假設(shè),實驗一要求被試抄寫積極詞匯事件、消極詞匯事件和中性事件啟動道德自我不同狀態(tài),事件角度分為自我和他人,之后考察道德判斷分?jǐn)?shù)的差異。實驗二同樣采用短文抄寫范式,激活道德自我不同狀態(tài),然后對自己相關(guān)事件和他人相關(guān)事件做出道德判斷。實驗結(jié)論如下： (1)和自我相關(guān)的積極詞匯事件啟動的被試相比,自己相關(guān)的消極詞匯事件啟動的被試的道德判斷會更寬松；而抄寫他人的事件的道德判斷分?jǐn)?shù)差異不顯著。 (2)被試道德自我凸顯時,會對自己和他人都做出更為嚴(yán)苛的道德判斷。 (3)被試道德自我受威脅時,與他人相關(guān)事件相比,對自己相關(guān)的道德兩難事件的判斷更寬松。
[Abstract]:According to the theory of self-integrity, when people have incomplete self-definition, they tend to accomplish themselves by acquiring or displaying symbols related to this role. Immoral behavior makes us feel that moral self-symbol is missing, so people make up for it by doing other behaviors. On the contrary, moral behavior before makes people feel that they have accumulated enough moral self-symbols, so that people will be in a state of relaxation. This study extends the theory of self-integrity symbol to the field of moral judgment, and holds that the difference of moral self-state will really affect the individual's moral judgment. Synthesizing the previous studies, we think that only the moral (immoral) events related to ourselves can lead to the change of the individual's moral self-state, and thus affect the severity of the individual's moral judgment. In addition, the influence of moral self on moral judgment is not stable, and the result of moral judgment will be different depending on whether the subject of the event is himself or others. This paper verifies the above two hypotheses through two experiments. In experiment one, the subjects were asked to copy positive lexical events, negative lexical events and neutral events to initiate different states of moral self, and the event angle was divided into self and others, and then the differences in scores of moral judgment were investigated. Experiment two also adopts short essay copying paradigm to activate different states of moral self, and then to make moral judgment on related events of oneself and others. The experimental results are as follows: (1) compared with the subjects who started the self-related positive lexical events, the subjects who started the self-related negative lexical events were more lenient in their moral judgment; However, there was no significant difference in the scores of moral judgment in copying the events of others. (2) when the subjects' moral self was highlighted, they would make more stringent moral judgments on themselves and others. (3) when the subjects' moral self was threatened, they were compared with other people's related events. Judgment on one's own moral dilemmas is looser.
【學(xué)位授予單位】：湖南師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：B842

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本文編號：1995613