本文選題：自然主義的不一致性　切入點：非一元化的合理性　出處：《西南大學(xué)學(xué)報(社會科學(xué)版)》2017年02期 　論文類型：期刊論文

【摘要】：葉鋒教授的論文《為什么相信自然主義及物理主義》的可商榷處在于它的某種自身不一致性。它對自然科學(xué)的最合理性的論證有以自身為標(biāo)準(zhǔn)之嫌,既有破綻,且不周延,未看到衡量"最合理"的標(biāo)準(zhǔn)不是唯一的,合理與有效可以在時間視野拉長后呈現(xiàn)多元向度。詹姆士闡發(fā)的"意識流"和胡塞爾的"內(nèi)時間意識流",既是反形而上學(xué)和實體心靈觀的,也是反物理主義和自然主義的,又具有人類可及的直觀證據(jù)和知識價值,它屬于心與物還沒有分裂的原本的身體意識,自然主義的物理化腦圖也無法追蹤它的認(rèn)知價值之所在。用"共同的基因和生長環(huán)境"來論證人類的非相對主義道德不成功,而主張人的價值和尊嚴(yán)存在于"大腦神經(jīng)元結(jié)構(gòu)",是一種物質(zhì)化的"我執(zhí)",與葉鋒教授聲稱的自然主義與佛教倫理觀的相似性不協(xié)調(diào)。而且,這種存在觀不可能導(dǎo)致佛家大乘的慈悲倫理。葉鋒教授引用的相關(guān)西方文獻(xiàn)的作者并不持有自然主義和物理主義的倫理意識觀,反倒是認(rèn)同現(xiàn)象學(xué)的基本立場。
[Abstract]:The debatable aspect of Professor Ye Feng's paper "Why to believe in naturalism and physicalism" lies in its own inconsistency. Not seeing that the "most reasonable" measure is not the only one, Reasonableness and efficiency can take on multiple dimensions after the extension of time horizon. James' explanation of "stream of consciousness" and Husserl's "stream of inner time consciousness" are not only counter-metaphysics and physical mind, but also anti-physicalism and naturalism. It also has the intuitive evidence and intellectual value available to human beings. It belongs to the original body consciousness, which has not yet split between the mind and the object. Nor can naturalism's physical brain map track its cognitive value. "Common genes and growing environments" are used to demonstrate that human non-relativistic morality is not successful. The assertion that human values and dignity exist in the "neuron structure of the brain" is a materialized "ego", which is incompatible with the similarity between naturalism and Buddhist ethics claimed by Professor Ye Feng. This view of being cannot lead to the merciful ethics of Buddhism Mahayana. The authors of the relevant western literature cited by Professor Ye Feng do not hold the ethical consciousness of naturalism and physicalism, but rather agree with the basic stand of phenomenology.
【作者單位】： 山東大學(xué)哲學(xué)與社會發(fā)展學(xué)院;
【基金】：國家社會科學(xué)基金重點項目“孝道的哲學(xué)基礎(chǔ)和思想含義研究”(15AZX013),項目負(fù)責(zé)人:張祥龍
【分類號】：B842.7;N02
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本文編號：1601890