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中華傳統(tǒng)文化創(chuàng)造性轉(zhuǎn)化創(chuàng)新性發(fā)展的哲學(xué)審視

發(fā)布時(shí)間:2019-01-28 07:46
【摘要】:中華傳統(tǒng)文化創(chuàng)造性轉(zhuǎn)化創(chuàng)新性發(fā)展蘊(yùn)涵豐富的哲學(xué)意蘊(yùn),其哲學(xué)本質(zhì)內(nèi)涵是指以辯證唯物主義和歷史唯物主義為方法論原則,以中華傳統(tǒng)文化為文化資源,以創(chuàng)造與創(chuàng)新為手段,以轉(zhuǎn)化發(fā)展為動(dòng)力,使中華傳統(tǒng)文化的優(yōu)秀基因與時(shí)代相結(jié)合,不斷賦予新的時(shí)代內(nèi)涵和現(xiàn)代表達(dá)形式,實(shí)現(xiàn)中華傳統(tǒng)文化內(nèi)涵意蘊(yùn)、表達(dá)方式與當(dāng)代文化相適應(yīng)、與現(xiàn)代社會(huì)發(fā)展相協(xié)調(diào),實(shí)現(xiàn)中華傳統(tǒng)文化的現(xiàn)代轉(zhuǎn)型與提升超越,實(shí)現(xiàn)中華傳統(tǒng)文化的現(xiàn)代化。中華傳統(tǒng)文化創(chuàng)造性轉(zhuǎn)化創(chuàng)新性發(fā)展須堅(jiān)持傳統(tǒng)與現(xiàn)代相統(tǒng)一、主導(dǎo)性與多樣性相統(tǒng)一以及民族性和世界性相統(tǒng)一的基本原則,堅(jiān)持理性認(rèn)知與情感認(rèn)同并重、顯性宣傳與隱性融入互補(bǔ)、生活世界與實(shí)踐養(yǎng)成相統(tǒng)一的方式方法,堅(jiān)持加強(qiáng)國(guó)民教育家庭教育社會(huì)教育的教化作用、強(qiáng)化宣傳普及、創(chuàng)新文化話語體系、發(fā)揮人民群眾主體作用的實(shí)踐路徑。
[Abstract]:The creative transformation and innovative development of Chinese traditional culture contain rich philosophical implication. The essence of Chinese traditional culture is based on dialectical materialism and historical materialism as methodology principle and Chinese traditional culture as cultural resource. With creation and innovation as the means, transformation and development as the motive force, the excellent genes of the Chinese traditional culture are combined with the times, and the new connotation and modern expression form of the Chinese traditional culture are constantly given to realize the connotation of the Chinese traditional culture. The expression mode adapts to the contemporary culture, coordinates with the modern society development, realizes the modern transformation and the promotion surpassing of the Chinese traditional culture, realizes the modernization of the Chinese traditional culture. The innovative development of creative transformation of Chinese traditional culture should adhere to the basic principles of unity of tradition and modernity, unity of dominance and diversity, unity of nationality and cosmopolitan character, and equal emphasis on rational cognition and emotional identity. Explicit propaganda and recessive integration complement each other, the life world and practice form a unified way and method, insist on strengthening the educational function of national education, family education and social education, strengthening the popularization of propaganda, and innovating the cultural discourse system. The practice path of giving play to the role of the people as the main body.
【作者單位】: 山東師范大學(xué)馬克思主義學(xué)院;
【基金】:國(guó)家社會(huì)科學(xué)基金重大項(xiàng)目“弘揚(yáng)中華傳統(tǒng)文化與現(xiàn)代化研究”(2015YZD17) 全國(guó)文化名家暨“四個(gè)一批”人才項(xiàng)目“社會(huì)主義核心價(jià)值觀深化發(fā)展研究” 山東省社會(huì)科學(xué)規(guī)劃重點(diǎn)項(xiàng)目“習(xí)近平關(guān)于中華優(yōu)秀傳統(tǒng)文化與社會(huì)主義核心價(jià)值觀的重要論述研究”(14CXJJ10)的階段性成果
【分類號(hào)】:G122

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