河北隆堯堯山廟會(huì)文化研究
發(fā)布時(shí)間:2019-01-18 21:07
【摘要】:堯山這座名山,經(jīng)歷了春秋戰(zhàn)國(guó)、秦漢兩晉南北朝無數(shù)場(chǎng)戰(zhàn)爭(zhēng)的洗禮之后,顯得峙兀雄拔,又經(jīng)隋唐之后的摩崖造像、金元時(shí)期的廟碑重修、明清文人墨客的詩歌寫照,更是物華天寶、瀛靈再現(xiàn),可見其人文文化歷史悠久、源遠(yuǎn)流長(zhǎng),堯山的自然景色風(fēng)光亦是秀美,自然環(huán)境與人文文化渾然一體。堯山世代生生不息的重要民俗文化——堯山廟會(huì),它傳承了堯山的人文傳統(tǒng),豐富著堯山人民的生活,展現(xiàn)了堯山人民的風(fēng)情。挖掘與整理區(qū)域性的廟會(huì)文化,對(duì)邢臺(tái)民俗文化建設(shè),以及豐富充實(shí)、保存相關(guān)資料具有重要價(jià)值和意義。本文以堯山廟會(huì)為研究對(duì)象,側(cè)重對(duì)堯山廟會(huì)民間信仰和口頭文學(xué)的分析,探究與民眾生活融為一體的堯山民俗文化。采用田野調(diào)查和歷史文獻(xiàn)搜集法,梳理分析堯山廟會(huì)的源起與歷史脈絡(luò),對(duì)其所依托的自然環(huán)境、人文環(huán)境和當(dāng)?shù)氐男叛錾鷳B(tài)概括闡述;以陰歷四月初一廟會(huì)為例,詳細(xì)描述了堯山廟會(huì)的活動(dòng)過程,其中包括事前的準(zhǔn)備工作、祭祀儀式的方式方法和商貿(mào)娛樂活動(dòng);堯山廟會(huì)信仰方式表現(xiàn)在與堯帝有關(guān)的神話、堯山風(fēng)物傳說、堯山人物傳說以及堯山風(fēng)俗傳說中,從民俗學(xué)、社會(huì)學(xué)、文化人類學(xué)的視角,站在唯物主義的立場(chǎng),對(duì)與堯山廟會(huì)相關(guān)的民間口頭文學(xué)作品以及堯山廟會(huì)活動(dòng)中存在的民間信仰,提煉并進(jìn)行綜合分析,挖掘堯山廟會(huì)文化的信仰內(nèi)涵,同時(shí)指出堯山廟會(huì)對(duì)當(dāng)?shù)孛癖娋哂行睦碚{(diào)適功能、娛樂和團(tuán)結(jié)鄉(xiāng)鄰的功能、商貿(mào)交易功能以及教化功能;最后,客觀地分析堯山廟會(huì)擁有的自然優(yōu)勢(shì)和人文優(yōu)勢(shì),是更好地傳承保護(hù)堯山廟會(huì)文化的天然優(yōu)勢(shì)所在,提出加快恢復(fù)堯山自然景觀和人文景觀,開展堯山廟會(huì)非遺的保護(hù)開發(fā)工作,政策引導(dǎo)與支持,加強(qiáng)學(xué)術(shù)交流和宣傳,培養(yǎng)專業(yè)隊(duì)伍,是保護(hù)和傳承堯山廟會(huì)文化的符合實(shí)際的可操作性舉措。
[Abstract]:After the baptism of countless wars in the Qin, Han, Jin, and Northern and Southern dynasties, the famous mountain of Yao Shan, after the Spring and Autumn period, the Southern and Northern dynasties, was baptized, the cliff statues after the Sui and Tang dynasties, the temple tablets of the Jin and Yuan dynasties were rebuilt, and the poems of the literati and ink men in the Ming and Qing dynasties were depicted. It is also Wuhua Tianbao, Yingling reappearance, it can be seen that its humanities and culture has a long history, the natural scenery of Yaoshan is also beautiful, the natural environment and human culture integrated. The Yao Shan Temple Fair, an important folk culture for generations, inherits the cultural tradition of Yao Shan, enriches the life of the people and shows the customs and customs of the people. It is of great value and significance to excavate and arrange the regional temple fair culture for the construction of Xingtai folklore culture, to enrich and enrich, and to preserve relevant materials. This paper focuses on the analysis of folk beliefs and oral literature of the Yao Shan temple fair and explores the folk culture of Yao Shan which is integrated with the life of the people. With the methods of field investigation and historical literature collection, this paper analyzes the origin and historical context of the Yaoshan Temple Fair, and generalizes the natural environment, humanistic environment and the local belief ecology. Taking the first day of the lunar calendar as an example, this paper describes in detail the activity process of the Yao Shan temple fair, including the preparatory work in advance, the ways and means of sacrificial ceremonies and the commercial and recreational activities. The ways of belief in the temple fairs of Yaoshan are manifested in the mythology related to Emperor Yao, the legend of the objects of Yaoshan, the legend of the characters and the folklore of the Yaoshan, from the perspective of folklore, sociology and cultural anthropology, from the standpoint of materialism. The folk oral literature works related to the Yao Shan temple fair and the folk beliefs existing in the Yao Shan temple fair activities are refined and comprehensively analyzed in order to excavate the belief connotation of the Yao Shan temple fair culture. At the same time, it is pointed out that the Yao Shan temple fair has the function of psychological adjustment, entertainment and unity of the rural neighbors, trade and trade, and enlightenment to the local people. Finally, the objective analysis of the natural and cultural advantages of the temple fair in Yaoshan is a better way to inherit and protect the culture of the temple fair in Yaoshan, and it is proposed to speed up the restoration of the natural and human landscape of the temple fair in Yaoshan. Carrying out the protection and development of Yao Shan temple fair, policy guidance and support, strengthening academic exchange and propaganda, and training professional team are practical and operable measures to protect and inherit the Yao Shan temple fair culture.
【學(xué)位授予單位】:廣西師范學(xué)院
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類號(hào)】:K892.24
本文編號(hào):2411113
[Abstract]:After the baptism of countless wars in the Qin, Han, Jin, and Northern and Southern dynasties, the famous mountain of Yao Shan, after the Spring and Autumn period, the Southern and Northern dynasties, was baptized, the cliff statues after the Sui and Tang dynasties, the temple tablets of the Jin and Yuan dynasties were rebuilt, and the poems of the literati and ink men in the Ming and Qing dynasties were depicted. It is also Wuhua Tianbao, Yingling reappearance, it can be seen that its humanities and culture has a long history, the natural scenery of Yaoshan is also beautiful, the natural environment and human culture integrated. The Yao Shan Temple Fair, an important folk culture for generations, inherits the cultural tradition of Yao Shan, enriches the life of the people and shows the customs and customs of the people. It is of great value and significance to excavate and arrange the regional temple fair culture for the construction of Xingtai folklore culture, to enrich and enrich, and to preserve relevant materials. This paper focuses on the analysis of folk beliefs and oral literature of the Yao Shan temple fair and explores the folk culture of Yao Shan which is integrated with the life of the people. With the methods of field investigation and historical literature collection, this paper analyzes the origin and historical context of the Yaoshan Temple Fair, and generalizes the natural environment, humanistic environment and the local belief ecology. Taking the first day of the lunar calendar as an example, this paper describes in detail the activity process of the Yao Shan temple fair, including the preparatory work in advance, the ways and means of sacrificial ceremonies and the commercial and recreational activities. The ways of belief in the temple fairs of Yaoshan are manifested in the mythology related to Emperor Yao, the legend of the objects of Yaoshan, the legend of the characters and the folklore of the Yaoshan, from the perspective of folklore, sociology and cultural anthropology, from the standpoint of materialism. The folk oral literature works related to the Yao Shan temple fair and the folk beliefs existing in the Yao Shan temple fair activities are refined and comprehensively analyzed in order to excavate the belief connotation of the Yao Shan temple fair culture. At the same time, it is pointed out that the Yao Shan temple fair has the function of psychological adjustment, entertainment and unity of the rural neighbors, trade and trade, and enlightenment to the local people. Finally, the objective analysis of the natural and cultural advantages of the temple fair in Yaoshan is a better way to inherit and protect the culture of the temple fair in Yaoshan, and it is proposed to speed up the restoration of the natural and human landscape of the temple fair in Yaoshan. Carrying out the protection and development of Yao Shan temple fair, policy guidance and support, strengthening academic exchange and propaganda, and training professional team are practical and operable measures to protect and inherit the Yao Shan temple fair culture.
【學(xué)位授予單位】:廣西師范學(xué)院
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類號(hào)】:K892.24
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