【摘要】：在《民俗文化與民俗生活》一書中,高丙中先生試圖超越現(xiàn)代民族國家建構(gòu)的歷史語境,這就難以堅持走徹底的社會人文科學化之路,其實,"主體"和"日常生活"并不足以參與當代社會科學對話。他所提出的"生活世界"大而化之,那么,文化取向上的公民日常生活研究是否能夠脫離社會科學的學術(shù)規(guī)范呢?正是針對這些問題,本文認為,中國民俗學要想走上徹底的社會人文科學化之路,不僅應當實現(xiàn)研究對象的主體現(xiàn)代生活轉(zhuǎn)向,還必須加入到社會人文科學問題的探討上來,用社會人文科學的學術(shù)話語對現(xiàn)實進行有力的揭示。
[Abstract]:In "Folk Culture and folklore Life", Mr. Gao Ping-chung tries to transcend the historical context of the construction of a modern nation-state, which makes it difficult to adhere to the road of thorough social and humanistic scientization. In fact, "subject" and "daily life" are not enough to participate in contemporary social science dialogue. His "life world" has been greatly changed, so can the research on the daily life of citizens in the cultural orientation be divorced from the academic norms of the social sciences? In view of these problems, this paper holds that if Chinese folklore wants to embark on the road of social and humanistic science, it should not only realize the turning of the subject's modern life of the object of study, but also join in the discussion of social humanities. Using the academic discourse of social humanities to reveal the reality.
【作者單位】： 安徽大學藝術(shù)學院;
【基金】：安徽大學博士科研啟動經(jīng)費項目(項目號JO1003248) 安徽大學優(yōu)秀傳統(tǒng)文化教育計劃項目“安徽省民間美術(shù)教學實踐”的成果之一
【分類號】：K890
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本文編號：2402235