【摘要】：在《民俗文化與民俗生活》一書中,高丙中先生試圖超越現(xiàn)代民族國家建構(gòu)的歷史語境,這就難以堅(jiān)持走徹底的社會(huì)人文科學(xué)化之路,其實(shí),"主體"和"日常生活"并不足以參與當(dāng)代社會(huì)科學(xué)對(duì)話。他所提出的"生活世界"大而化之,那么,文化取向上的公民日常生活研究是否能夠脫離社會(huì)科學(xué)的學(xué)術(shù)規(guī)范呢?正是針對(duì)這些問題,本文認(rèn)為,中國民俗學(xué)要想走上徹底的社會(huì)人文科學(xué)化之路,不僅應(yīng)當(dāng)實(shí)現(xiàn)研究對(duì)象的主體現(xiàn)代生活轉(zhuǎn)向,還必須加入到社會(huì)人文科學(xué)問題的探討上來,用社會(huì)人文科學(xué)的學(xué)術(shù)話語對(duì)現(xiàn)實(shí)進(jìn)行有力的揭示。
[Abstract]:In "Folk Culture and folklore Life", Mr. Gao Ping-chung tries to transcend the historical context of the construction of a modern nation-state, which makes it difficult to adhere to the road of thorough social and humanistic scientization. In fact, "subject" and "daily life" are not enough to participate in contemporary social science dialogue. His "life world" has been greatly changed, so can the research on the daily life of citizens in the cultural orientation be divorced from the academic norms of the social sciences? In view of these problems, this paper holds that if Chinese folklore wants to embark on the road of social and humanistic science, it should not only realize the turning of the subject's modern life of the object of study, but also join in the discussion of social humanities. Using the academic discourse of social humanities to reveal the reality.
【作者單位】： 安徽大學(xué)藝術(shù)學(xué)院;
【基金】：安徽大學(xué)博士科研啟動(dòng)經(jīng)費(fèi)項(xiàng)目(項(xiàng)目號(hào)JO1003248) 安徽大學(xué)優(yōu)秀傳統(tǒng)文化教育計(jì)劃項(xiàng)目“安徽省民間美術(shù)教學(xué)實(shí)踐”的成果之一
【分類號(hào)】：K890
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本文編號(hào)：2402235