東山瑤族慶盤王節(jié)日習(xí)俗研究
發(fā)布時(shí)間:2018-10-24 13:29
【摘要】:東山的盤瑤是一個(gè)比較古老的瑤族支系,因信奉盤王而得名,經(jīng)過早年的多次遷徙,最終定居于桂北東山地區(qū)。盤王節(jié)的信仰文化由來已久,它在盤瑤民俗文化中占主導(dǎo)地位。對盤王節(jié)日文化的研究不僅可以深入了解民間信仰文化的現(xiàn)狀,而且還可以更深層次的理解民間信仰與百姓日常生活的相互關(guān)系,進(jìn)而探討盤王節(jié)在現(xiàn)代盤瑤社會中所產(chǎn)生的影響,對于維護(hù)社會和諧促進(jìn)社會的精神文明建設(shè),,也有著重要的現(xiàn)實(shí)意義。本文主要通過對東山瑤族具有代表性的祭祀性節(jié)日(盤王節(jié))的主要形式和內(nèi)容的記錄描繪,揭示出這一民族節(jié)日背后所反映出的東山瑤族的民族文化心理以及盤王節(jié)的現(xiàn)代文化意義。 論文主要分為七個(gè)部分,首先是緒論部分,是對本文的調(diào)研點(diǎn)東山瑤族鄉(xiāng)的歷史變遷、發(fā)展脈絡(luò),生態(tài)環(huán)境、人文環(huán)境進(jìn)行介紹,以窺視生態(tài)人文環(huán)境對民族傳統(tǒng)生活及節(jié)日所起到的作用與影響。其次是對學(xué)界關(guān)于盤王節(jié)文化習(xí)俗的研究、節(jié)日功能的研究、關(guān)于瑤族研究的調(diào)查報(bào)告等進(jìn)行介紹以及文獻(xiàn)的綜述。第二章是對東山瑤族鄉(xiāng)的地理位置,現(xiàn)今的行政區(qū)劃進(jìn)行介紹。第三章主要是系統(tǒng)的介紹東山盤瑤的祭祀型節(jié)日慶盤王的三次慶典的活動的主要內(nèi)容與具體儀式過程。主要的慶祭盤王的儀式分別為:即三月初三慶上皇盤古生日,六月初六請中皇盤古生日(又是瑤家的“保苗護(hù)青節(jié)”也叫“嘗新節(jié)”),十月十六慶下皇盤古(也稱三皇盤古)的生辰。而后,又介紹了盤王節(jié)活動中必不可少的兩個(gè)主要內(nèi)容:唱盤王歌與跳盤王舞。第四部分是介紹盤王節(jié)中所體現(xiàn)出來的節(jié)日特點(diǎn),第五部分介紹盤王節(jié)中所體現(xiàn)出來的倫理思想。第六部分是介紹探析盤王節(jié)的主要社會文化功能及其意義,最后是結(jié)論部分,從總結(jié)全文,綜合分析東山瑤族的盤王節(jié)的社會文化意義。
[Abstract]:Panyao in Dongshan is an ancient branch of Yao nationality, named after believing in Pan Wang. After many early migrations, it settled in Dongshan area of northern Guangxi. Panwang Festival has a long history of belief culture, it plays a dominant role in the folk culture of Panyao. The study on the festival culture of Pan Wang can not only deeply understand the current situation of folk belief culture, but also further understand the relationship between folk belief and people's daily life. Furthermore, it is of great practical significance to discuss the influence of Panwang Festival on modern Panyao society, which is of great practical significance for maintaining social harmony and promoting the construction of social spiritual civilization. This paper describes the main forms and contents of the representative sacrificial festivals of the Yao nationality in Dongshan. It reveals the national cultural psychology of the Yao nationality in Dongshan and the modern cultural significance of the Panwang Festival. The paper is divided into seven parts, the first part is the introduction, which is the historical changes, development context, ecological environment, humanistic environment of Dongshan Yao nationality Township, which is the research point of this paper. In order to peep into the ecological and humanistic environment to the traditional life and festival play a role and influence. Secondly, it introduces the research on the cultural customs of Panwang Festival, the function of the festival, the investigation report on the Yao nationality and the literature review. The second chapter introduces the geographical location of Dongshan Yao nationality Township and the present administrative division. The third chapter mainly introduces the main content and the concrete ceremony process of the three celebration activities of the sacrificial festival of Panyao in Dongshan. The main ceremonies to celebrate the king are: the third day of March, the birthday of Emperor Pangu, On the sixth day of June, Emperor Pangu's birthday (also known as "protecting Miao and protecting Youth Festival"), October 16, the birthday of Emperor Pangu (also known as San Huang Pangu). Then, it introduces two essential contents in the festival: singing and dancing. The fourth part is to introduce the festival features embodied in the King's Day, and the fifth part is to introduce the ethical thoughts embodied in the King's Day. The sixth part is to introduce the main social and cultural functions and significance of the Panwang Festival. Finally, it is the conclusion part, from the summary of the full text, comprehensive analysis of the Dongshan Yao Panwang Festival social and cultural significance.
【學(xué)位授予單位】:廣東技術(shù)師范學(xué)院
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2014
【分類號】:K892.29
本文編號:2291548
[Abstract]:Panyao in Dongshan is an ancient branch of Yao nationality, named after believing in Pan Wang. After many early migrations, it settled in Dongshan area of northern Guangxi. Panwang Festival has a long history of belief culture, it plays a dominant role in the folk culture of Panyao. The study on the festival culture of Pan Wang can not only deeply understand the current situation of folk belief culture, but also further understand the relationship between folk belief and people's daily life. Furthermore, it is of great practical significance to discuss the influence of Panwang Festival on modern Panyao society, which is of great practical significance for maintaining social harmony and promoting the construction of social spiritual civilization. This paper describes the main forms and contents of the representative sacrificial festivals of the Yao nationality in Dongshan. It reveals the national cultural psychology of the Yao nationality in Dongshan and the modern cultural significance of the Panwang Festival. The paper is divided into seven parts, the first part is the introduction, which is the historical changes, development context, ecological environment, humanistic environment of Dongshan Yao nationality Township, which is the research point of this paper. In order to peep into the ecological and humanistic environment to the traditional life and festival play a role and influence. Secondly, it introduces the research on the cultural customs of Panwang Festival, the function of the festival, the investigation report on the Yao nationality and the literature review. The second chapter introduces the geographical location of Dongshan Yao nationality Township and the present administrative division. The third chapter mainly introduces the main content and the concrete ceremony process of the three celebration activities of the sacrificial festival of Panyao in Dongshan. The main ceremonies to celebrate the king are: the third day of March, the birthday of Emperor Pangu, On the sixth day of June, Emperor Pangu's birthday (also known as "protecting Miao and protecting Youth Festival"), October 16, the birthday of Emperor Pangu (also known as San Huang Pangu). Then, it introduces two essential contents in the festival: singing and dancing. The fourth part is to introduce the festival features embodied in the King's Day, and the fifth part is to introduce the ethical thoughts embodied in the King's Day. The sixth part is to introduce the main social and cultural functions and significance of the Panwang Festival. Finally, it is the conclusion part, from the summary of the full text, comprehensive analysis of the Dongshan Yao Panwang Festival social and cultural significance.
【學(xué)位授予單位】:廣東技術(shù)師范學(xué)院
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2014
【分類號】:K892.29
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