試論廣漢保保節(jié)的再建構(gòu)
發(fā)布時(shí)間：2018-08-27 12:16
【摘要】：傳統(tǒng)節(jié)日作為民俗的重要組成部分，是一種“活的”文化，具有長(zhǎng)期性并擁有廣泛的群眾基礎(chǔ)。保保節(jié)作為廣漢重要的民俗節(jié)日，是廣漢文化的重要載體，同時(shí)也承載了廣漢人民數(shù)百年的情感，在擬親屬關(guān)系的建立中獨(dú)樹一幟。在社會(huì)學(xué)界中，普遍認(rèn)同將人際關(guān)系分為親屬關(guān)系、擬親屬關(guān)系和非親屬關(guān)系三種。親屬關(guān)系及其制度可謂是人類史上具有深厚文化底蘊(yùn)的人際關(guān)系系統(tǒng)，一直都是人類學(xué)者研究的熱點(diǎn)。而擬親屬關(guān)系作為親屬關(guān)系的人為延伸形式，其形式和種類繁復(fù)，其本身也是社會(huì)關(guān)系的一種重要形式。因?yàn)閷W(xué)者對(duì)擬親屬關(guān)系研究的重視與國(guó)家對(duì)非遺的保護(hù)力度加大，保保節(jié)的失落與復(fù)興都深刻影響著廣漢本地文化，廣漢保保節(jié)承載著廣漢人民幾百年的歷史情感，因此對(duì)保保節(jié)的再建構(gòu)具有重要的現(xiàn)實(shí)意義。 本文以廣漢當(dāng)?shù)貍鹘y(tǒng)民俗節(jié)日保保節(jié)為例，解析保保節(jié)作為擬親屬關(guān)系的重要節(jié)日，由口頭盟約到柏樹下認(rèn)保保再到如今的保保節(jié)，由最初的游百病到拉保保的出現(xiàn)，歷經(jīng)幾個(gè)世紀(jì)，經(jīng)歷了由盛而衰再到重新建構(gòu)的洗禮，保保節(jié)能傳承至今是有深厚的歷史原因的。本文將以廣漢保保節(jié)的再建構(gòu)為主線，全面解析保保節(jié)存在的意義，從民俗學(xué)、社會(huì)學(xué)、歷史學(xué)的研究視角對(duì)保保節(jié)的傳承過(guò)程、主要特征和社會(huì)文化功能進(jìn)行全面的分析解讀，并深入解析保保節(jié)再建構(gòu)的動(dòng)因，針對(duì)當(dāng)今保保節(jié)存在的問(wèn)題，為更好的傳承與保護(hù)保保節(jié)，社會(huì)道德的制約應(yīng)該發(fā)揮主要作用。本文緒論部分主要闡述選題的目的及意義，對(duì)親屬及擬親屬等相關(guān)概念作出解釋，并對(duì)“擬親屬關(guān)系”的進(jìn)行理論回顧和文獻(xiàn)梳理，同時(shí)交代此選題的研究方法、研究困境、資料來(lái)源以及不足之處。 正文分為四個(gè)部分。 第一部分對(duì)保保節(jié)生成環(huán)境——廣漢和保保節(jié)的核心——擬親屬關(guān)系進(jìn)行概述，了解廣漢的時(shí)空坐落和民俗文化可以從自然地理環(huán)境、文化和歷史環(huán)境和社會(huì)經(jīng)濟(jì)和政治環(huán)境三個(gè)方面著手，充分了解保保節(jié)的生成環(huán)境，之后介紹擬親屬關(guān)系的概念、一般形式和變遷，對(duì)本文所述擬親屬關(guān)系的范圍進(jìn)行限定，保保節(jié)所建立的是義父（母）子（女）的關(guān)系。 第二部分主要講述廣漢保保節(jié)的起源，分為傳說(shuō)故事與由民俗“游百病”演變而來(lái)，敘述保保節(jié)的發(fā)源過(guò)程，結(jié)合理論與個(gè)案研究，闡釋保保節(jié)四個(gè)重要特征——節(jié)日性、陌生性、強(qiáng)制性和娛樂(lè)性，這也是保保節(jié)區(qū)別于其他擬親屬關(guān)系的特殊之處。 第三部分針對(duì)廣漢保保節(jié)的失落與復(fù)興，重點(diǎn)闡析保保節(jié)復(fù)興的深層原因，從政府、社會(huì)環(huán)境、民眾心理以及保保節(jié)自身所具有的內(nèi)涵角度思考保保節(jié)再建構(gòu)的必要性，在此建構(gòu)過(guò)程中，十二棵柏樹、豬兒帽和為小孩命名這三方面賦予保保節(jié)更多的符號(hào)意義，正確看待民間社會(huì)對(duì)小孩的庇護(hù)心態(tài)以及保關(guān)煞這一習(xí)俗，家長(zhǎng)又是如何通過(guò)這一儀式建立孩子與社會(huì)的關(guān)聯(lián)，闡釋這三方面在重建保保節(jié)中的意義，深入探析保保節(jié)的再建構(gòu)過(guò)程，分析重建保保節(jié)的多重影響。 第四部分主要內(nèi)容是結(jié)合保保節(jié)和當(dāng)今社會(huì)人際關(guān)系，反思當(dāng)今保保節(jié)的一些問(wèn)題，如今熟人與陌生人共存于保保節(jié)，對(duì)其重建有一定的必要性，而保保節(jié)帶來(lái)的一些負(fù)面影響阻礙了節(jié)日的健康發(fā)展，提高民眾素質(zhì)是改變此問(wèn)題的重要途徑，而社會(huì)道德的制約也必不可少。 保保節(jié)的傳承動(dòng)力孕育于其發(fā)展歷史之中，而其傳承的核心卻呈現(xiàn)在其特殊的內(nèi)容與儀式之上。本文將通過(guò)對(duì)保保節(jié)的深層發(fā)掘，還原人們真實(shí)的心理愿望，并反思當(dāng)今人際關(guān)系存在的問(wèn)題，以期引起人們的注意，，加強(qiáng)人們對(duì)自己生活空間的責(zé)任感與使命感。
[Abstract]:As an important part of folklore, traditional festivals are a kind of "living" culture with a long-term nature and a broad mass base. Baobao Festival, as an important folk festival in Guanghan, is an important carrier of the culture of Guanghan. It also carries the emotions of the people of Guanghan for hundreds of years. It is unique in the establishment of kinship. It is generally accepted that interpersonal relationship is divided into kinship, quasi-kinship and non-kinship. Kinship and its system can be said to be the interpersonal relationship system with profound cultural background in human history, and has always been a hot research topic of anthropologists. The loss and revival of Baobao Festival have a profound impact on the local culture of Guanghan. The Baobao Festival in Guanghan bears the historical feelings of the people of Guanghan for hundreds of years. Therefore, the reconstruction of Baobao Festival is necessary. It has important practical significance.
Taking Baobao Festival as an example, this paper analyzes Baobao Festival as an important festival of kinship, from the oral covenant to the protection under cypress tree to the present Baobao Festival, from the beginning of the disease to the emergence of Labaobao, after several centuries, experienced the baptism from prosperity and decline to re-construction, to protect energy conservation and inheritance. This paper will take the rebuilding of Baobao Festival in Guanghan as the main line, comprehensively analyze the significance of Baobao Festival, and comprehensively analyze the inheritance process, main characteristics and social and cultural functions of Baobao Festival from the perspective of folklore, sociology and history, and deeply analyze the rebuilding of Baobao Festival. In order to better inherit and protect the festival, the restriction of social morality should play a major role. The introduction part of this paper mainly expounds the purpose and significance of the topic, explains the related concepts of relatives and pseudo-relatives, and reviews the theory of "pseudo-relatives" and combs the literature. Explain the research methods, research difficulties, data sources and shortcomings of this topic.
The text is divided into four parts.
The first part summarizes the generation environment of Baobao Festival-the core of Guanghan and Baobao Festival-the pseudo-kinship relationship. Understanding the space-time location and folk culture of Guanghan can start from three aspects: physical and geographical environment, cultural and historical environment, socio-economic and political environment, fully understand the generation environment of Baobao Festival, and then introduce the pseudo-kinship. The concept, general form and change of kinship are defined in this paper. Baobao Festival establishes the relationship between father (mother) and son (daughter).
The second part mainly tells the origin of Bao Festival in Guang Han Dynasty. It is divided into legend and folk custom. It tells the origin of Bao Festival. Combined with theory and case study, it explains the four important characteristics of Bao Festival: festivity, strangeness, compulsion and entertainment. This is also the difference between Bao Festival and other intended relatives. Peculiarity.
The third part, aiming at the loss and revival of Bao Bao festival in Guanghan, focuses on the deep reasons for the revival of Bao Bao Festival. From the perspective of the government, the social environment, the public psychology and the connotation of Bao Bao Festival, the necessity of rebuilding the Bao * Festival is discussed. In the process of construction, twelve cypress trees, pig hats and children's naming are given three aspects. More symbolic significance of Baobao Festival, a correct view of the civil society's attitude to children's shelter and the custom of guarding against customs, and how parents establish the relationship between children and society through this ceremony, explain the significance of these three aspects in rebuilding Baobao Festival, in-depth explore the rebuilding process of Baobao Festival, and analyze the multiple impact of rebuilding Baobao Festival.
The fourth part is to reflect on some problems of Baobao Festival in the light of Baobao Festival and the interpersonal relationship in today's society. Nowadays, acquaintances and strangers coexist in Baobao Festival. It is necessary to rebuild the festival. Some negative effects of Baobao Festival hinder the healthy development of the festival. Improving people's quality is an important way to change this problem. The way of social morality is also essential.
The inheritance motive of Baobao Festival is gestated in its development history, but the core of its inheritance is presented in its special content and ceremony.This article will restore people's real psychological desire through the deep excavation of Baobao Festival, and reflect on the existing problems of interpersonal relationship, with a view to arousing people's attention and strengthening people's own lives. The sense of responsibility and mission in space.
【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：K892.1
本文編號(hào)：2207252
[Abstract]:As an important part of folklore, traditional festivals are a kind of "living" culture with a long-term nature and a broad mass base. Baobao Festival, as an important folk festival in Guanghan, is an important carrier of the culture of Guanghan. It also carries the emotions of the people of Guanghan for hundreds of years. It is unique in the establishment of kinship. It is generally accepted that interpersonal relationship is divided into kinship, quasi-kinship and non-kinship. Kinship and its system can be said to be the interpersonal relationship system with profound cultural background in human history, and has always been a hot research topic of anthropologists. The loss and revival of Baobao Festival have a profound impact on the local culture of Guanghan. The Baobao Festival in Guanghan bears the historical feelings of the people of Guanghan for hundreds of years. Therefore, the reconstruction of Baobao Festival is necessary. It has important practical significance.
Taking Baobao Festival as an example, this paper analyzes Baobao Festival as an important festival of kinship, from the oral covenant to the protection under cypress tree to the present Baobao Festival, from the beginning of the disease to the emergence of Labaobao, after several centuries, experienced the baptism from prosperity and decline to re-construction, to protect energy conservation and inheritance. This paper will take the rebuilding of Baobao Festival in Guanghan as the main line, comprehensively analyze the significance of Baobao Festival, and comprehensively analyze the inheritance process, main characteristics and social and cultural functions of Baobao Festival from the perspective of folklore, sociology and history, and deeply analyze the rebuilding of Baobao Festival. In order to better inherit and protect the festival, the restriction of social morality should play a major role. The introduction part of this paper mainly expounds the purpose and significance of the topic, explains the related concepts of relatives and pseudo-relatives, and reviews the theory of "pseudo-relatives" and combs the literature. Explain the research methods, research difficulties, data sources and shortcomings of this topic.
The text is divided into four parts.
The first part summarizes the generation environment of Baobao Festival-the core of Guanghan and Baobao Festival-the pseudo-kinship relationship. Understanding the space-time location and folk culture of Guanghan can start from three aspects: physical and geographical environment, cultural and historical environment, socio-economic and political environment, fully understand the generation environment of Baobao Festival, and then introduce the pseudo-kinship. The concept, general form and change of kinship are defined in this paper. Baobao Festival establishes the relationship between father (mother) and son (daughter).
The second part mainly tells the origin of Bao Festival in Guang Han Dynasty. It is divided into legend and folk custom. It tells the origin of Bao Festival. Combined with theory and case study, it explains the four important characteristics of Bao Festival: festivity, strangeness, compulsion and entertainment. This is also the difference between Bao Festival and other intended relatives. Peculiarity.
The third part, aiming at the loss and revival of Bao Bao festival in Guanghan, focuses on the deep reasons for the revival of Bao Bao Festival. From the perspective of the government, the social environment, the public psychology and the connotation of Bao Bao Festival, the necessity of rebuilding the Bao * Festival is discussed. In the process of construction, twelve cypress trees, pig hats and children's naming are given three aspects. More symbolic significance of Baobao Festival, a correct view of the civil society's attitude to children's shelter and the custom of guarding against customs, and how parents establish the relationship between children and society through this ceremony, explain the significance of these three aspects in rebuilding Baobao Festival, in-depth explore the rebuilding process of Baobao Festival, and analyze the multiple impact of rebuilding Baobao Festival.
The fourth part is to reflect on some problems of Baobao Festival in the light of Baobao Festival and the interpersonal relationship in today's society. Nowadays, acquaintances and strangers coexist in Baobao Festival. It is necessary to rebuild the festival. Some negative effects of Baobao Festival hinder the healthy development of the festival. Improving people's quality is an important way to change this problem. The way of social morality is also essential.
The inheritance motive of Baobao Festival is gestated in its development history, but the core of its inheritance is presented in its special content and ceremony.This article will restore people's real psychological desire through the deep excavation of Baobao Festival, and reflect on the existing problems of interpersonal relationship, with a view to arousing people's attention and strengthening people's own lives. The sense of responsibility and mission in space.
【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：K892.1
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