寧南及隴東地區(qū)回族表話儀式研究
發(fā)布時間：2018-08-22 13:32
【摘要】：表話儀式是流行于寧南及隴東地區(qū)回族的一種傳統(tǒng)儀式,這一儀式由專門的人,即滿拉或阿訇用通俗流暢的語言組織成具有一定節(jié)奏和韻腳的句子,用類似快板的形式展演出來。表話儀式涉及的場景有婚禮、搬請阿訇、阿訇穿衣、割禮、喪葬等。隨著寧南及隴東地區(qū)回族文化水平的提高,表話儀式的內容和形式也發(fā)生著變化。本文通過對寧夏西吉、海原、涇源、同心以及甘肅平?jīng)龅鹊氐恼{查,著重從表話儀式的興起、特點和功能等方面進行了闡述和歸納。筆者認為,寧南及隴東地區(qū)回族表話儀式具有社會成員交往功能、教育功能和身份認同功能,并具有鮮明的地域和教派特征。 全文從以下五部分依次展開論述： 第一部分主要追溯表話儀式的淵源,并分析其流布區(qū)域。通過閱讀文獻,并與其他少數(shù)民族儀式作比較,筆者認為表話儀式的興起與“高臺教化”有著密不可分的關系。然而,目前學術界對表話儀式的研究較少,所以對此儀式的淵源仍有待考究。 第二部分主要是對表話儀式涉及的不同場景進行分類,認為表話儀式在不同歷史時期有不同的內容與形式,而且表話儀式的內容、形式與不同歷史時期人們物質文化水平有著密切的關系。 第三部分主要是對表話儀式特點及其功能進行分析。表話儀式較其它宣教形式,有通俗、易懂、易記的優(yōu)勢,所以在宗教活動中向教眾傳授教義、教法時,教眾容易接受。同時,表話儀式的功能使得表話儀式在伊斯蘭教發(fā)展和傳播中起到了一定的作用。 第四部分是對表話儀式傳承人及傳承方式進行梳理。傳統(tǒng)經(jīng)堂教育將表話作為其教學內容之一,這是表話儀式得以延續(xù)的主要原因。但是伴隨現(xiàn)代化伊斯蘭教育機構的出現(xiàn),傳統(tǒng)經(jīng)堂教育方式的革新,使得回族傳統(tǒng)文化難以延續(xù)。雖然,現(xiàn)代化伊斯蘭教育機構承擔著培養(yǎng)伊斯蘭教傳承人的角色,卻無法起到傳統(tǒng)文化傳承的作用,民間具有價值的傳統(tǒng)文化后繼無人。 第五部分主要對表話儀式的消褪原因進行了分析。表話儀式的消褪同人們忙于生計而用之于儀式的時間大大緊縮有關,也同表話流行地區(qū)的生活環(huán)境、生活水平等有密切關系�！拔母铩敝斜碓挶灰暈樽诮袒顒佣黄韧Ｖ�,“文革”結束后,表話儀式內容與形式也發(fā)生了較大變化,甚至在一些地區(qū)這一儀式已不再流傳。表話儀式的消褪影響到寧南及隴東地區(qū)回族傳統(tǒng)文化的繼承和延續(xù)。 綜上所述,表話儀式作為伊斯蘭文化傳播的媒介之一,對回族傳統(tǒng)文化的保護和發(fā)展有很大影響。作為寧南及隴東地區(qū)回族人情世故的表達方式,其在日常生活和宗教生活中有重要作用�；诖�,筆者認為寧南及隴東地區(qū)回族傳統(tǒng)表話儀式值得保留和發(fā)揚。
[Abstract]:The ritual of expressing words is a kind of traditional ritual popular among Hui people in south Ningxia and Longdong. This ceremony is organized into sentences with certain rhythm and rhyme by special people, that is, the Manchu or imam, in popular and fluent language. Show it in a form similar to Allegro. The ceremony involves wedding, imams, circumcision, funerals and so on. With the improvement of the cultural level of Hui nationality in the south of Ningxia and the east of Gansu, the content and form of the ceremony have also changed. Based on the investigation of Xiji, Haiyuan, Jingyuan, concentric and Pingliang in Ningxia, this paper focuses on the emergence, characteristics and functions of the ritual of expressing words. The author believes that the ceremony of expressing the words of the Hui nationality in the south of Ningxia and the east of Gansu has the functions of social association, education and identity, and has distinct regional and sectarian characteristics. The first part mainly traces the origin of the ceremony and analyzes its spreading area. By reading the literature and comparing it with other rituals of ethnic minorities, the author thinks that the rise of the ritual of expressing words is closely related to "the cultivation of Gaotai". However, there are few researches on the ceremony in academic circles, so the origin of the ceremony remains to be studied. The second part mainly classifies the different scenes involved in the speech ceremony, and thinks that the speech ceremony has different contents and forms in different historical periods, and the content of the speech ceremony. The form has a close relationship with people's material and cultural level in different historical periods. The third part mainly analyzes the features and functions of speech ceremony. Compared with other forms of preaching, speech rituals have the advantages of being popular, easy to understand and easy to remember. Therefore, in religious activities, the teachings of the congregation are imparted to the congregation, and when the teaching method is taught, the congregation is easy to accept. At the same time, the function of expressing ritual makes it play a certain role in the development and spread of Islam. The fourth part is to show the ceremony of the inheritor and inheritance way to comb. The traditional Jingtang education regards the expression of language as one of its teaching contents, which is the main reason for the continuation of the ritual of expressing speech. However, with the emergence of modern Islamic educational institutions and the innovation of traditional education methods, the traditional culture of Hui nationality is difficult to continue. Although the modern Islamic educational institutions play the role of cultivating the inheritors of Islam, they cannot play the role of inheriting the traditional culture, and there is no successor to the traditional culture of folk value. The fifth part mainly analyzes the reasons for the fading of speech ceremony. The decline of speech ceremony is closely related to the time that people are busy with their livelihood and the living environment and standard of living in popular areas. After the end of the Cultural Revolution, the contents and forms of the ritual have changed greatly, even in some areas this ritual has no longer been circulated. The fading of the ceremony affects the inheritance and continuation of the traditional culture of the Hui nationality in the south of Ningxia and Longdong. To sum up, as one of the media of Islamic culture communication, the ceremony has great influence on the protection and development of the traditional culture of Hui nationality. As a way of expressing the world feelings of Hui nationality in south Ningxia and east Gansu, it plays an important role in daily life and religious life. Based on this, the author thinks that the traditional ceremony of expression of the Hui nationality in south Ningxia and Longdong is worth preserving and carrying forward.
【學位授予單位】：陜西師范大學
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：K892.26
本文編號：2197244
[Abstract]:The ritual of expressing words is a kind of traditional ritual popular among Hui people in south Ningxia and Longdong. This ceremony is organized into sentences with certain rhythm and rhyme by special people, that is, the Manchu or imam, in popular and fluent language. Show it in a form similar to Allegro. The ceremony involves wedding, imams, circumcision, funerals and so on. With the improvement of the cultural level of Hui nationality in the south of Ningxia and the east of Gansu, the content and form of the ceremony have also changed. Based on the investigation of Xiji, Haiyuan, Jingyuan, concentric and Pingliang in Ningxia, this paper focuses on the emergence, characteristics and functions of the ritual of expressing words. The author believes that the ceremony of expressing the words of the Hui nationality in the south of Ningxia and the east of Gansu has the functions of social association, education and identity, and has distinct regional and sectarian characteristics. The first part mainly traces the origin of the ceremony and analyzes its spreading area. By reading the literature and comparing it with other rituals of ethnic minorities, the author thinks that the rise of the ritual of expressing words is closely related to "the cultivation of Gaotai". However, there are few researches on the ceremony in academic circles, so the origin of the ceremony remains to be studied. The second part mainly classifies the different scenes involved in the speech ceremony, and thinks that the speech ceremony has different contents and forms in different historical periods, and the content of the speech ceremony. The form has a close relationship with people's material and cultural level in different historical periods. The third part mainly analyzes the features and functions of speech ceremony. Compared with other forms of preaching, speech rituals have the advantages of being popular, easy to understand and easy to remember. Therefore, in religious activities, the teachings of the congregation are imparted to the congregation, and when the teaching method is taught, the congregation is easy to accept. At the same time, the function of expressing ritual makes it play a certain role in the development and spread of Islam. The fourth part is to show the ceremony of the inheritor and inheritance way to comb. The traditional Jingtang education regards the expression of language as one of its teaching contents, which is the main reason for the continuation of the ritual of expressing speech. However, with the emergence of modern Islamic educational institutions and the innovation of traditional education methods, the traditional culture of Hui nationality is difficult to continue. Although the modern Islamic educational institutions play the role of cultivating the inheritors of Islam, they cannot play the role of inheriting the traditional culture, and there is no successor to the traditional culture of folk value. The fifth part mainly analyzes the reasons for the fading of speech ceremony. The decline of speech ceremony is closely related to the time that people are busy with their livelihood and the living environment and standard of living in popular areas. After the end of the Cultural Revolution, the contents and forms of the ritual have changed greatly, even in some areas this ritual has no longer been circulated. The fading of the ceremony affects the inheritance and continuation of the traditional culture of the Hui nationality in the south of Ningxia and Longdong. To sum up, as one of the media of Islamic culture communication, the ceremony has great influence on the protection and development of the traditional culture of Hui nationality. As a way of expressing the world feelings of Hui nationality in south Ningxia and east Gansu, it plays an important role in daily life and religious life. Based on this, the author thinks that the traditional ceremony of expression of the Hui nationality in south Ningxia and Longdong is worth preserving and carrying forward.
【學位授予單位】：陜西師范大學
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：K892.26
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