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“科學(xué)主義”批判和文化主體性重建

發(fā)布時(shí)間:2018-08-22 10:32
【摘要】:科學(xué)主義是一種對(duì)科學(xué)方法普世萬(wàn)能和科學(xué)擴(kuò)張性價(jià)值的迷信,它源生于西方理性主義和近代自然科學(xué)文化,在近代的中西文化碰撞和交流的過(guò)程中伴隨著西學(xué)東漸傳入中國(guó)。科學(xué)主義迎合了當(dāng)時(shí)中國(guó)社會(huì)的歷史發(fā)展需求,作為“舶來(lái)品”登上了中國(guó)的歷史舞臺(tái),并迅速在中國(guó)扎根、生長(zhǎng),對(duì)中國(guó)的歷史發(fā)展和現(xiàn)代化進(jìn)程產(chǎn)生了廣泛而深遠(yuǎn)的影響。如今,科學(xué)主義的影響已經(jīng)滲透到中國(guó)社會(huì)的方方面面,我們?cè)诳隙ǹ茖W(xué)主義對(duì)推進(jìn)我國(guó)的歷史發(fā)展和現(xiàn)代化進(jìn)程中所起到的作用的同時(shí),反觀科學(xué)主義的泛濫對(duì)我國(guó)文化主體性造成的沖擊,可見(jiàn)西方文化的入侵造成了對(duì)我國(guó)傳統(tǒng)文化的消解。然而,正因?yàn)楦灿谥袊?guó)哲學(xué)的“和而不同”“命運(yùn)共同體”“天人合一”等優(yōu)秀傳統(tǒng)文化思想,才使得中國(guó)能夠在全球化的和改革開(kāi)放的浪潮下,面對(duì)西方文化的入侵而立于不敗之地。因此,對(duì)“科學(xué)主義”的批判和文化主體性重建的研究具有重大意義。根據(jù)上述思路,本文主要分為三部分:第一部分重點(diǎn)回顧科學(xué)主義思潮在中國(guó)興起的歷史境遇,揭示科學(xué)主義存在在中國(guó)的歷史必然性,從梳理五四時(shí)期的“科玄論戰(zhàn)”入手,分析科學(xué)主義對(duì)中國(guó)文化主體性破壞的表現(xiàn);第二部分主要分析在當(dāng)前的新環(huán)境新形勢(shì)下,科學(xué)主義伴隨著西方思想文化和價(jià)值觀的輸出對(duì)中國(guó)文化主體性的進(jìn)一步解構(gòu),從而人們引發(fā)對(duì)科學(xué)主義泛濫現(xiàn)象的反思和矯正;第三部分主要從根植于中國(guó)優(yōu)秀的傳統(tǒng)文化中提出解決科學(xué)主義泛濫和抵制西方文化入侵的設(shè)想,進(jìn)而說(shuō)明中國(guó)主體性重建的重要性和必要性。
[Abstract]:Scientism is a superstition about the universal and expansionary value of scientific methods. It originated from western rationalism and modern natural science culture. In the process of the collision and communication between Chinese and western cultures in modern times, western learning gradually spread to China. Scientism catered to the historical development needs of Chinese society at that time. As an "exotic", scientism ascended the historical stage of China, and quickly took root and grew in China, which had a wide and far-reaching influence on the historical development and modernization process of China. Today, the influence of scientism has permeated all aspects of Chinese society. While we affirm the role of scientism in promoting the historical development and modernization of our country, On the contrary, the overflowing of scientism has an impact on the cultural subjectivity of our country, and it can be seen that the invasion of western culture has resulted in the deconstruction of Chinese traditional culture. However, it is precisely because of the excellent traditional cultural ideas rooted in Chinese philosophy, such as "harmony but difference", "community of destiny", "unity of nature and man," and so on, that China is able to face the tide of globalization and reform and opening up. In the face of the invasion of Western culture and an invincible position. Therefore, it is of great significance to study the criticism of scientism and the reconstruction of cultural subjectivity. According to the above ideas, this paper is divided into three parts: the first part focuses on reviewing the historical situation of the rise of scientism in China, revealing the historical inevitability of scientism's existence in China, and combing the "scientific and metaphysical debate" in the May 4th period. The second part mainly analyzes that scientism deconstructs the subjectivity of Chinese culture along with the export of western thought culture and values under the new environment and new situation. The third part mainly puts forward the idea of solving the problem of overflowing scientism and resisting the invasion of western culture from the traditional culture rooted in China. Then it explains the importance and necessity of the reconstruction of Chinese subjectivity.
【學(xué)位授予單位】:遼寧大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類號(hào)】:G02

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