發(fā)布時間：2018-06-13 14:20

  本文選題：生態(tài)女性主義 + 二元論��； 參考：《江蘇行政學院學報》2017年03期

【摘要】：生態(tài)批評和女性主義都采用了解構(gòu)主義的方法,分別反對征服自然的人類中心主義和壓迫女性的男權(quán)制度,所以兩者自然地結(jié)合為生態(tài)女性主義。有的女性主義者認為女性與自然有某些固有的共同特質(zhì),所以女性天生就更接近自然,這種觀點是錯誤的,應(yīng)當認為女性與自然因為受到同一套統(tǒng)治邏輯的壓迫而自發(fā)形成了一個命運共同體。這種命運共同體是后天建構(gòu)的,而非先驗的、本質(zhì)主義的。正確認識女性與自然的關(guān)系,有利于將生態(tài)女性主義的視野擴大到一切受壓迫的"他者",包括女性、自然、有色人種、非異性戀、非西方國家、底層民眾等,促進各類"他者"之間的聯(lián)盟,進而解構(gòu)統(tǒng)治邏輯本身并最終消解邏各斯中心主義。
[Abstract]:Both ecological criticism and feminism adopt deconstructionism and oppose the anthropocentrism of conquering nature and the patriarchal system of oppressing women respectively, so they naturally combine into eco-feminism. Some feminists are wrong to think that women and nature have some inherent characteristics in common, so that women are naturally closer to nature. It should be considered that women and nature spontaneously formed a community of destiny because they were oppressed by the same logic of domination. This community of destiny is constructed rather than transcendental and essential. A correct understanding of the relationship between women and nature is conducive to expanding the perspective of eco-feminism to all oppressed "others", including women, nature, people of color, non-heterosexuals, non-Western countries, and the underclass. To promote the alliance among the other, and to deconstruct the logic itself and finally to dispel logos-centrism.
【作者單位】： 南京師范大學外國語學院;
【分類號】：G05
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本文編號：2014306