當(dāng)代多元文化格局下的文化建設(shè)與價值自覺
發(fā)布時間:2018-05-20 18:49
本文選題:文化建設(shè) + 價值自覺��; 參考:《陜西師范大學(xué)》2014年碩士論文
【摘要】:文化是人的基本存在方式,但人卻在自己發(fā)展的文化中迷失了自己,人的價值、人的意義被人利用文化創(chuàng)造出來的這些本應(yīng)為人服務(wù)用以提升人的生命價值,使人按照“人的方式”自我生成的工具性的東西所遮蔽,“人為物所奴役”。本文對這一悖論進行了深刻的剖析,指出應(yīng)在一種文化的自覺反思精神的指導(dǎo)下正確處理人與文化的對立統(tǒng)一關(guān)系。人的價值和意義的實現(xiàn)是文化建設(shè)的最終目的,用先進的、正確的文化引導(dǎo)社會主義核心價值體系的建立,只有當(dāng)真正意義上的“文化存在”成為人的根本存在方式和文化具有了一種人文關(guān)懷的能力時,才能實現(xiàn)天人合一、人詩意的棲居于自然界的圓融狀態(tài)。
[Abstract]:Culture is the basic way of human existence, but people have lost themselves in the culture of their own development, the value of human beings, the meaning of human beings are created by the use of culture, which should be used to promote the value of human life. The instrumentality of man's self-creation in the man's way, the enslavement of the human being. This paper makes a profound analysis of this paradox, and points out that the unity of opposites between human beings and culture should be correctly handled under the guidance of a culture of conscious introspection. The realization of human value and significance is the ultimate goal of cultural construction. The establishment of socialist core value system is guided by advanced and correct culture. Only when the real meaning of "cultural existence" becomes the fundamental way of human existence and culture has the ability of a humanistic concern, can we realize the unity of nature and man, and human poetically inhabit the state of harmony in nature.
【學(xué)位授予單位】:陜西師范大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2014
【分類號】:G120
【參考文獻】
相關(guān)期刊論文 前1條
1 徐賁;;文化是一種怎樣的教育力量[J];思想理論教育;2012年18期
,本文編號:1915818
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