本文選題：婦女 + 女性民俗實(shí)踐者��； 參考：《民俗研究》2016年02期

【摘要】：作為女性學(xué)與民俗學(xué)的交叉學(xué)科,女性民俗研究擁有"關(guān)于婦女"與"為了婦女"的雙重使命,但以往的研究因?qū)⑴悦袼讓?shí)踐者抽象成普遍意義上的"婦女"而導(dǎo)致了女性民俗實(shí)踐者在研究中的缺席/失語(yǔ)。"以女性民俗實(shí)踐者為中心的情境研究"將女性民俗研究置于中國(guó)民俗學(xué)研究的整體框架下,通過(guò)對(duì)中國(guó)民俗學(xué)整體研究觀的借鑒與反思,同時(shí)借助后現(xiàn)代女性主義的"情境化知識(shí)"概念以及現(xiàn)象社會(huì)學(xué)的相關(guān)理念,嘗試構(gòu)擬一種個(gè)體的女性民俗實(shí)踐者及其視線在場(chǎng),并以此為出發(fā)點(diǎn)和落腳點(diǎn),考察具體日常生活情境中的女性民俗實(shí)踐者與女性民俗文化的互動(dòng)關(guān)系的女性民俗研究范式。
[Abstract]:As an interdisciplinary subject of women's studies and folklore, the study of women's folklore has the dual mission of "concerning women" and "for women". However, previous studies have led to the absence / aphasia of female folk practitioners in the study by abstracting the practitioners of female folklore into "women" in the general sense. " The situational study, centered on female folklore practitioners, puts the study of female folklore under the overall framework of Chinese folklore research, and through the reference and reflection of the holistic research view of Chinese folklore, At the same time, with the help of the concept of "situational knowledge" of postmodern feminism and the related concepts of phenomenological sociology, this paper attempts to construct an individual female folklore practitioner and its sight presence, and takes this as the starting point and the foothold. The research paradigm of female folklore on the interaction between female folklore practitioners and female folklore culture in specific situations of daily life.
【作者單位】： 華東師范大學(xué)民俗學(xué)研究所;
【基金】：教育部人文社會(huì)科學(xué)研究青年基金項(xiàng)目“女性民俗學(xué)的‘情境化’研究實(shí)踐——以魯東南地區(qū)鄉(xiāng)村女性交往習(xí)俗為中心”(項(xiàng)目編號(hào):13YJC850019)階段性成果
【分類號(hào)】：K890

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本文編號(hào)：1880613