本文選題：民族文化遺產(chǎn)保護 + 后傳統(tǒng)時代��； 參考：《黑龍江民族叢刊》2017年03期

【摘要】：京族的民族文化遺產(chǎn)蘊含著豐富的海洋生活內(nèi)容,呈現(xiàn)出顯著的開放性、包容性和邊緣性特征。20世紀90年代以來,京族社會開始進入一個"嶄新"的后傳統(tǒng)時代,由于生存空間受到擠壓、社會基礎(chǔ)不斷侵蝕,京族文化遺產(chǎn)保護面臨諸多現(xiàn)實問題。京族社會的個案表明:在社會生活日益碎片化、民族文化傳承不斷"被物質(zhì)化"的當代社會,只有超越僵化的"保護"理念,培育有利于民族文化再生產(chǎn)的社會土壤,才有可能使民族文化遺產(chǎn)得到更好的傳承和發(fā)展。
[Abstract]:The cultural heritage of the Jing nationality is rich in marine life, showing a remarkable openness, inclusiveness and marginality. Since the 1990s, the Beijing society has entered a "brand new" post-traditional era. Due to the squeeze of living space and the continuous erosion of the social foundation, the protection of the cultural heritage of the Jing nationality faces many practical problems. The cases of the Jing nationality society show that in the contemporary society where the social life is increasingly fragmented and the national cultural heritage is constantly "materialized", only by surmounting the rigid concept of "protection" and cultivating the social soil conducive to the reproduction of national culture, It is possible to inherit and develop the national cultural heritage.
【作者單位】： 廣西民族大學民族學與社會學學院;
【基金】：國家社會科學基金項目“中越邊境族群關(guān)系研究”(13BMZ007)階段性成果
【分類號】：G122
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本文編號：1843817