發(fā)布時(shí)間：2018-05-04 05:19

  本文選題：女登文化 + 排燈文化��； 參考：《北方民族大學(xué)》2017年碩士論文

【摘要】：民俗文化作為一種人民創(chuàng)造的民間文化,具有獨(dú)特的地域風(fēng)情和歷史底蘊(yùn)。女登傳說是傳承已久的民間故事,屬于民間文學(xué),是寶雞市非遺保護(hù)項(xiàng)目中的重點(diǎn)項(xiàng)目之一,更是一種傳播活動(dòng)。女登民間傳說主要傳播炎帝母親——女登的故事,產(chǎn)生于陜西省鳳翔縣槐原村。由于女登傳說在傳承中的元敘述功能以及它的儀式展演,使女登傳說及其相關(guān)研究具有很大的價(jià)值,本文正是從傳播學(xué)視角對(duì)女登文化的一種解讀。文章主要分為四個(gè)部分,分別從女登傳說的文化緣起及民俗傳播意義、女登文化在傳播中的建構(gòu)、女登文化在傳播中的技巧分析以及女登文化的傳播功能來解讀這一文化現(xiàn)象。第一部分:文化緣起與民俗傳播意義,主要論述分析女登的身份和逐漸形成的女登文化、排燈文化,并結(jié)合民俗傳播學(xué),解釋分析它與民俗傳播的聯(lián)系和意義。第二部分:女登文化在傳播中的建構(gòu),主要從其傳播的基本要素重點(diǎn)分析,包括女登文化的傳播者、傳播內(nèi)容、傳播形式、受眾傳播四個(gè)環(huán)節(jié)入手,將女登民俗傳播活動(dòng)剖析開進(jìn)行分別解讀。第三部分:女登文化在傳播中的技巧分析,主要從女登文化在人際傳播中的優(yōu)勢(shì)、女登文化在大眾傳播中的拓展以及媒介融合背景下的女登文化來作具體論述和探討。第四部分:女登文化的傳播功能,主要包括祭祀祈福功能、道德教化功能、文化傳承功能、娛樂休閑功能以及關(guān)系調(diào)控功能。從最初的祭祀祈福,到現(xiàn)代娛樂休閑功能,主要由于經(jīng)濟(jì)活動(dòng)的勃興,弱化了人的信仰意識(shí),同時(shí)也使女登文化傳承的意義發(fā)生了改變,原始崇拜和信仰逐漸被現(xiàn)代化的娛樂消費(fèi)所淡化,但女登文化作為當(dāng)?shù)氐囊环N公共文化,它的核心不會(huì)改變,它所蘊(yùn)含的民族傳統(tǒng)更不會(huì)消失。本文主要從四個(gè)方面入手,運(yùn)用傳播學(xué)的理論知識(shí),深入分析和解讀女登文化,掌握女登文化民俗傳播的規(guī)律和現(xiàn)實(shí)意義,并希望這種民俗文化得到更多人的關(guān)注和保護(hù),更好的傳承下去。
[Abstract]:Folk culture, as a folk culture created by the people, has unique regional amorous feelings and historical details. The Legend of female Deng is a folklore which has been passed on for a long time. It belongs to folk literature and is one of the key items in the protection project of Baoji city, and it is also a kind of communication activity. The folklore of female Deng mainly spread the story of Yan Emperor's mother-female Deng, which originated in Huaiyuan Village, Fengxiang County, Shaanxi Province. Because of the meta narrative function in inheritance and its ritual exhibition, the legends and their related studies are of great value. This paper is a kind of interpretation of the culture from the perspective of communication. The article is mainly divided into four parts, respectively, from the cultural origin of the legends of female Deng and the meaning of folk communication, the construction of the culture of women in the communication, the analysis of the skills of the culture of women in the communication and the communication function of the culture of women boarding to interpret this cultural phenomenon. The first part: the origin of culture and the significance of folk communication, mainly discusses the identity of female boarding and the gradual formation of female boarding culture, lighting culture, and combined with folklore communication, explain and analyze the relationship and significance between it and folk communication. The second part: the construction of female culture in communication, mainly from its basic elements of communication, including the transmission of female culture, communication content, communication form, audience dissemination of four links. The folklore dissemination activities are analyzed and interpreted separately. The third part: the skill analysis of female boarding culture in communication, mainly from the advantage of female boarding culture in interpersonal communication, the expansion of female boarding culture in mass communication and the female boarding culture under the background of media integration. The fourth part: the transmission function of female boarding culture, including the function of sacrifice and blessing, the function of moral education, the function of cultural inheritance, the function of entertainment and leisure, and the function of relation regulation. From the initial sacrifice to pray for blessings to the function of modern entertainment and leisure, mainly due to the flourishing of economic activities, people's belief consciousness was weakened, and at the same time, the significance of the inheritance of women's boarding culture was changed. Primitive worship and belief are gradually desalinated by modern entertainment consumption, but as a kind of local public culture, its core will not change, and the national tradition it contains will not disappear. This article mainly from four aspects, uses the communication theory knowledge, deeply analyzes and unscrambles the female boarding culture, grasps the female boarding culture folk custom dissemination law and the realistic significance, and hopes this kind of folk custom culture obtains more people's attention and the protection, Better pass on.
【學(xué)位授予單位】：北方民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：G127;G206

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 劉冬妮;;論寶雞傳統(tǒng)廟會(huì)的功能[J];寶雞文理學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2015年04期

2 高有鵬;;關(guān)于中國神話的炎帝神農(nóng)時(shí)代問題[J];西北民族研究;2014年04期

3 丁艷霞;朱尉;;大眾文化語境下的民俗文化傳播和發(fā)展研究[J];今傳媒;2014年10期

4 屈社明;;寶雞社火文化研究[J];海峽教育研究;2013年01期

5 楊曙明;;略論寶雞姜炎文化[J];寶雞社會(huì)科學(xué);2012年04期

6 杜藝;;論鳳翔民間剪紙藝術(shù)的精神性[J];華夏文化;2008年03期

7 張玉勤;張輝杰;;論黃帝、炎帝及華夏文明的起源[J];山西師大學(xué)報(bào)(社會(huì)科學(xué)版);2007年05期

8 張s，

本文編號(hào)：1841757