本文選題：城市民俗學 + 生活技術　； 參考：《民俗研究》2017年04期

【摘要】：近代以后,城市環(huán)境造就的新興民俗開始出現(xiàn),我們姑且稱之為"城市的生活技術傳承"。城市的興衰變化十分顯著,其傳承母體較為分散,故城市中的民俗呈各自發(fā)展的狀態(tài),而這正是城市民俗學要研究的問題。若是把E.F.舒馬赫提倡的"另一種技術"運用到城市民俗學中,或能摸索出其獨特的生活方式(生活技術)的存在狀態(tài)。地域振興運動中同樣存在問題,且城市及其周邊地區(qū)中家庭暴力等事件多有發(fā)生。以及,近年來出現(xiàn)了老年人希望"猝死"的現(xiàn)象,從中能看出其背后的高科技社會的混亂等因素。作為經(jīng)世濟民之學,當下民俗學究竟發(fā)揮著多大的作用?城市越是人造化,人們就越是追求自然的生活環(huán)境及節(jié)奏,面對此類社會性要求,民俗學應隨時準備做出回答。
[Abstract]:After modern times, the new folklore created by urban environment began to appear, which we call "the inheritance of urban life technology". The rise and fall of the city is very remarkable, its inheritance mother body is scattered, so the folklore in the city has its own development state, and this is the problem that should be studied in the city folklore. If E. F. Schumacher's "other technology" is applied to urban folklore, or he can find out the existence of his unique life style (life technology). There are also problems in the regional rejuvenation movement, and domestic violence and other incidents occur in cities and their surrounding areas. In recent years, the phenomenon of "sudden death" of the elderly can be seen, such as the chaos of high-tech society. As the science of benefiting the people, what role does folklore play? The more artificial the city, the more people pursue the natural living environment and rhythm. In the face of such social requirements, folklore should be ready to answer.
【作者單位】： 日本前北陸大學;山東大學外國語學院;
【分類號】：K890

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