本文選題：馬克思 + 恩格斯　； 參考：《安徽大學(xué)》2014年碩士論文

【摘要】：當(dāng)今時(shí)代,隨著生產(chǎn)力的巨大發(fā)展,物質(zhì)財(cái)富的日益豐裕,閑暇時(shí)間的增多,人們對(duì)精神文化生活的需求愈益旺盛。文化民生漸入人們的視野,成為眾人關(guān)注和談?wù)摰慕裹c(diǎn)。豐富人民群眾的精神文化生活,提供更好更多的文化產(chǎn)品和文化服務(wù)惠及廣大人民,成為黨和國家推進(jìn)文化建設(shè)和實(shí)施文化惠民工程的重要著力點(diǎn)。為此,研究和探討文化民生問題既是時(shí)代的要求,也是現(xiàn)實(shí)的需要,因而具有深遠(yuǎn)的理論意義和實(shí)踐價(jià)值。本文以馬克思主義文本為依據(jù),發(fā)掘馬克思主義創(chuàng)始人關(guān)于文化民生思想的資源,分析其內(nèi)在意蘊(yùn)及其在中國的繼承和發(fā)展。按照這一思路,論文主要從以下三個(gè)部分展開論述： 第一部分梳理了馬克思恩格斯文化民生思想的主要內(nèi)容。首先,滿足“現(xiàn)實(shí)的人”的文化民生需要是馬克思恩格斯的文化民生思想的邏輯起點(diǎn)�！艾F(xiàn)實(shí)的人”是文化民生存在和發(fā)展的根據(jù),沒有“現(xiàn)實(shí)的人”這一唯物史觀的出發(fā)點(diǎn),馬克思和恩格斯就無法創(chuàng)立其文化民生思想�，F(xiàn)實(shí)的人有兩種基本需要,其中物質(zhì)民生需要的滿足是文化民生需要的首要前提,而致力于文化民生需要的滿足則是馬克思恩格斯文化民生思想的致思起點(diǎn)。其次,人的自由全面發(fā)展是馬克思恩格斯文化民生思想的根本價(jià)值目標(biāo)。馬克思和恩格斯指出,與資本主義異化的和片面的文化民生不同,共產(chǎn)主義社會(huì)的文化民生才是真正滿足人的精神文化需要的文化民生,它的最終價(jià)值指向是人的自由全面發(fā)展。最后,保障人民的文化權(quán)利是馬克思恩格斯文化民生思想的重要組成部分。馬克思和恩格斯認(rèn)為,要通過自由報(bào)刊保障人民的文化權(quán)利,因?yàn)樽杂捎蓤?bào)刊既是人民文化權(quán)利的表達(dá)工具,又是文化民生實(shí)現(xiàn)的物質(zhì)力量。而要保障人民的文化權(quán)利,則由于其是精神文化的創(chuàng)造者和文化權(quán)利的享有者。 第二部分主要闡明馬克思恩格斯的文化民生思想在中國的發(fā)展。第一,毛澤東對(duì)馬克思恩格斯文化民生思想的繼承和發(fā)展。毛澤東確立了以人民為本位的文化民生價(jià)值取向,即文化民生的出發(fā)點(diǎn)和落腳點(diǎn)以及實(shí)現(xiàn)的主體力量都是人民大眾。同時(shí),毛澤東提出了實(shí)現(xiàn)文化民生的具體途徑。第二,馬克思恩格斯的文化民生思想在當(dāng)代中國的發(fā)展。鄧小平立足于社會(huì)主義精神文明建設(shè),確立文化民生的發(fā)展方向是文化為人民服務(wù)、為社會(huì)主義服務(wù)。江澤民繼續(xù)發(fā)揮了社會(huì)主義精神文明的內(nèi)涵,豐富了馬克思主義經(jīng)典作家,尤其是鄧小平的文化民生理論,他強(qiáng)調(diào),代表最廣大人民的根本利益是文化民生的核心所在,滿足人民的精神文化需求是文化民生建設(shè)的根本任務(wù)。胡錦濤根據(jù)時(shí)代的新變化、新發(fā)展,提出了以人為本的文化民生建設(shè)方向以及系統(tǒng)而深刻的文化建設(shè)方針、政策,以促進(jìn)文化的大繁榮、大發(fā)展,從而滿足人民群眾的精神文化需要,實(shí)現(xiàn)人的全面發(fā)展。 第三部分闡述了馬克思主義文化民生思想與當(dāng)代中國文化民生建設(shè)。在馬克思恩格斯以及中共領(lǐng)導(dǎo)人的文化民生思想指導(dǎo)下,當(dāng)代中國的文化民生構(gòu)建應(yīng)著重從以下幾方面著手：一是,文化建設(shè)要著眼于人民群眾的精神文化需求；二是,構(gòu)建良性的文化生態(tài)；三是大力發(fā)展文化生產(chǎn)力；四是保障和實(shí)現(xiàn)人民群眾的文化權(quán)利。
[Abstract]:Nowadays, with the great development of the productive forces, the increasing abundance of material wealth and the increase of leisure time, the demand for spiritual and cultural life is becoming more and more exuberant. The people's livelihood has gradually become the focus of people's attention and discussion. It is an important point for the party and the state to promote the construction of culture and the implementation of the cultural Huimin project by the party and the state. Therefore, it is not only the requirement of the times but also the need of the reality to study and discuss the problems of the people's livelihood. Therefore, this article is based on the Marx doctrine and excavated the Marx doctrine on the basis of the text of the culture. The founder of the culture and people's livelihood resources, analysis of its intrinsic meaning and its inheritance and development in China, according to this idea, the thesis is mainly discussed from the following three parts:
The first part has combed the main content of Marx and Engels's Thought on culture and people's livelihood. First, to meet the cultural and people's livelihood needs of "real people" is the logical starting point of Marx and Engels's thought of culture and people's livelihood. "Real people" is the basis of the existence and development of the people's livelihood and the starting point of the materialist view of the "real man". Kyth and Engels can not create their cultural and people's livelihood ideas. The real people have two basic needs, among which the needs of material and people's livelihood are the primary prerequisite for the needs of the people's livelihood. While the satisfaction of the needs of the people's livelihood is the starting point for the thought of Marx and Engels's culture and the people's livelihood. Secondly, the all-round development of human freedom is Marx. The fundamental value goal of Engels's Thought on culture and people's livelihood. Marx and Engels pointed out that, unlike the dissimilation of capitalism and the one-sided cultural people's livelihood, the cultural livelihood of the Communist society is the cultural livelihood that truly meets the needs of the human spirit and culture. Its ultimate value points to the free and comprehensive development of human beings. Finally, the people are guaranteed. Cultural rights are an important part of the thought of Marx and Engels's culture and people's livelihood. Marx and Engels believe that the cultural rights of the people should be guaranteed by the free press, because the freedom of the press is both the expression tool of the people's cultural rights and the material amount of the people's livelihood. It is the creator of spiritual culture and the enjoyment of cultural rights.
The second part mainly clarifies the development of Marx and Engels's thought of culture and people's livelihood in China. First, Mao Zedong's inheritance and development of Marx Engels's culture and people's livelihood. Mao Zedong has established the value orientation of people based culture and people's livelihood, that is, the starting point and the foothold of the people's livelihood and the main strength of the people are all the people. At the same time, Mao Zedong put forward specific ways to realize the people's livelihood. Second, the development of Marx Engels's cultural and people's livelihood in contemporary China. Deng Xiaoping is based on the construction of socialist spiritual civilization, and the development direction of the people's livelihood is that culture serves the people and serves socialism. Jiang Zemin continues to play the social owner. The connotation of spiritual civilization enriches the classic Marx writers, especially Deng Xiaoping's theory of culture and people's livelihood. He emphasizes that the fundamental interests of the people are the core of the people's livelihood. It is the fundamental duty of the people's spiritual and cultural needs to meet the people's spiritual and cultural needs. Hu Jintao, according to the new changes and development of the times, puts forward the new development. The orientation of people based culture and people's livelihood as well as the systematic and profound cultural construction policy and policy are to promote the great prosperity and development of the culture, so as to meet the spiritual and cultural needs of the people and realize the all-round development of the people.
The third part expounds the ideology of Marx's culture and people's livelihood and the construction of contemporary Chinese culture and people's livelihood. Under the guidance of Marx Engels and the thought of the people's livelihood of the Communist Party of China, the construction of contemporary Chinese culture and people's livelihood should focus on the following aspects: first, cultural construction should focus on the spiritual and cultural needs of the people; The two is to build a healthy cultural ecology; the three is to develop cultural productive forces; four, to protect and realize the cultural rights of the masses.

【學(xué)位授予單位】：安徽大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：G0

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本文編號(hào)：1819682