本文選題：鄉(xiāng)土社會　切入點：獻車儀式　出處：《西北民族大學(xué)學(xué)報(哲學(xué)社會科學(xué)版)》2017年04期

【摘要】：鄉(xiāng)土社會獻車儀式在最近十年間廣泛興起,引發(fā)社會各階層特別是民俗學(xué)學(xué)者的熱烈討論,成為近年來鄉(xiāng)土社會研究的焦點之一。通過獻車儀式的考察,分析出鄉(xiāng)土社會獻車儀式的出現(xiàn)是由民俗傳統(tǒng)力量與當下鄉(xiāng)土社會整體格局共同作用的結(jié)果。獻車儀式具有民俗與迷信的一般特性,但早已失去迷信的核心特征,應(yīng)歸屬俗信,是一種新的民俗現(xiàn)象,是傳統(tǒng)民俗在當代鄉(xiāng)土社會的演化與變遷。鄉(xiāng)土社會獻車儀式的民俗學(xué)考察為類似獻車儀式的新民俗證明,為新民俗的生存與發(fā)展尋找科學(xué)合理的學(xué)科基礎(chǔ)與理論依據(jù),也為民俗與迷信的辨析補充鮮活而典型的案例,因而具有當下的現(xiàn)實意義。
[Abstract]:In the last ten years, the local society car offering ceremony has been widely rising, which has aroused heated discussion among all social strata, especially the scholars of folklore, and has become one of the focal points in the study of the local society in recent years. It is found that the appearance of the ritual of offering cars in the local society is the result of the joint action of the traditional forces of folk customs and the whole pattern of the present local society. The ceremony has the general characteristics of folklore and superstition, but it has long lost the core characteristics of superstition and should belong to the common faith. It is a new phenomenon of folklore and the evolution and change of traditional folklore in contemporary local society. For the survival and development of new folklore to find a scientific and reasonable academic basis and theoretical basis, but also for the discrimination of folk customs and superstition to supplement fresh and typical cases, so it has the current practical significance.
【作者單位】： 云南師范大學(xué)文學(xué)院;
【分類號】：K892.25

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本文編號：1682008