本文選題：舊禮儀派　切入點(diǎn)：白俄羅斯　出處：《四川外國(guó)語(yǔ)大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：17世紀(jì)中期的尼康宗教改革催生了舊禮儀派。由于受到官方教會(huì)和沙皇政權(quán)的鎮(zhèn)壓,一部分舊禮儀派逃亡至當(dāng)時(shí)處于波蘭管轄的白俄羅斯境內(nèi)。波蘭政府對(duì)舊禮儀派相對(duì)寬容,這使得舊禮儀派在白俄羅斯地區(qū)迅速發(fā)展。在長(zhǎng)達(dá)四百多年的歷史進(jìn)程中舊禮儀派為白俄羅斯留下了豐富的文化遺產(chǎn),研究白俄羅斯舊禮儀派的文化遺產(chǎn)有助于更加深入地了解白俄羅斯民族文化。本論文首先對(duì)17世紀(jì)舊禮儀派移居白俄羅斯至19世紀(jì)以來(lái)的發(fā)展歷程進(jìn)行了較為全面的梳理。著重展示了以維特卡地區(qū)為首的三個(gè)舊禮儀派聚居地的基本情況,并且結(jié)合沙俄政府在不同時(shí)期對(duì)待舊禮儀派的態(tài)度(由嚴(yán)苛到寬松)回顧舊禮儀派在不同歷史時(shí)期的發(fā)展?fàn)顩r。然后通過對(duì)蘇聯(lián)時(shí)期以及解體以后舊禮儀派活動(dòng)情況的分析,闡釋了其從衰落到復(fù)興的動(dòng)態(tài)發(fā)展過程。舊禮儀派不單單是一個(gè)特殊的宗教群體,受其居住地自然及人文環(huán)境的影響,他們的生產(chǎn)生活方式具有一定的特色,反映了地域文化的特點(diǎn)。同時(shí),舊禮儀派不僅對(duì)白俄羅斯民族的生產(chǎn)生活方式產(chǎn)生一定影響,而且為白俄羅斯留下豐富的文化遺產(chǎn)。因此,舊禮儀派作為白俄羅斯文化一個(gè)重要組成部分,其創(chuàng)造的文化遺產(chǎn)無(wú)疑對(duì)這一民族文化的發(fā)展進(jìn)程起著巨大的作用,可以說白俄羅斯舊禮儀派與白俄羅斯整個(gè)民族文化之間在幾個(gè)世紀(jì)漫長(zhǎng)的歷史進(jìn)程中互相作用,相互影響,逐漸融合成一個(gè)不可分割的整體。
[Abstract]:In the middle of 17th century, the Nikon Reformation gave birth to the old ceremonial school, some of which fled to the territory of Belarus, then under Polish jurisdiction, as a result of repression by the official church and the czarist regime. The Polish government was relatively tolerant of the old ceremonial school. This led to the rapid development of the old ceremonial school in the Belarusian region. In the course of more than 400 years of history, the old etiquette school left Belarus with a rich cultural heritage. The study of the cultural heritage of the old ceremonial school of Belarus is helpful to a deeper understanding of the national culture of Belarus. Firstly, this paper makes a complete study of the development of the old ceremonial school from 17th century to 19th century. The basic situation of the three old ceremonial communities, led by the Viterka area, was highlighted. And reviewing the development of the old etiquette school in different historical periods combined with the attitude of the Russian government towards the old etiquette school in different periods (from harsh to loose). Then through the analysis of the activities of the old etiquette school in the Soviet period and after the disintegration, It explains its dynamic development from decline to renaissance. The old etiquette school is not only a special religious group, but also has certain characteristics in its production and life style, because of the influence of its natural and humanistic environment. It reflects the characteristics of regional culture. At the same time, the old etiquette school not only has a certain impact on the way of production and life of the Belarusian nation, but also leaves a rich cultural heritage for Belarus. As an important part of Belarusian culture, the cultural heritage created by the old ceremonial school undoubtedly played a great role in the development of this national culture. It can be said that the old ceremonial school of Belarus and the whole national culture of Belarus interacted and influenced each other in the long historical process of several centuries and gradually merged into an indivisible whole.
【學(xué)位授予單位】：四川外國(guó)語(yǔ)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B976.2;G151.14

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本文編號(hào)：1613520