本文關(guān)鍵詞： 朝鮮通信使 日本婚俗與性觀念 《海行總載》　出處：《學(xué)習(xí)與探索》2016年05期 　論文類型：期刊論文

【摘要】：朝鮮通信使在紀(jì)行文集《海行總載》中記錄了日本江戶時(shí)代的婚俗和性觀念。他們看到,日本普遍實(shí)行一夫一妻制的迎娶婚,同時(shí)實(shí)行族內(nèi)婚;女性婚后守貞觀念不強(qiáng);社會盛行游女、寵男之風(fēng),僧人亦不持性戒律。朝鮮通信使秉持儒家禮儀視角,認(rèn)為日本的收繼婚俗有悖人倫大道,借妻風(fēng)俗不忍聞睹,更對日本婚姻無同姓婚禁忌以及開放的性觀念等提出了批評,并據(jù)此認(rèn)為日本人是"禽獸""好淫""鮮恥"之民。這種價(jià)值評判體現(xiàn)了朝鮮通信使面對異質(zhì)文化時(shí)的自我鏡觀,對自身文化優(yōu)越性的自信,以及對日本民族性的懷疑。
[Abstract]:The Korean correspondence has recorded the marriage customs and sexual concepts of the Edo era of Japan in the collection of Ji Xing's works "Haichang Total load". They found that the monogamous marriage is widely practiced in Japan, while the inter-clan marriage is carried out at the same time, the concept of female chaste after marriage is not strong; Society is popular with women and men, and monks do not hold to sexual precepts. North Korean correspondence makes people think that Japan's marriage custom is contrary to the road of human relations, and can't bear to see it through the custom of wife. He also criticized Japanese marriage for having no taboo on marriage of the same family name and open sexual concept, and according to which the Japanese were considered to be "beasts", "harlots" and "fresh shames". This kind of value judgment reflects the self-mirror view of Korean communication when facing the heterogeneous culture. Confidence in one's own cultural superiority, and doubts about Japanese nationality.
【作者單位】： 延邊大學(xué)漢語言文化學(xué)院;山東大學(xué)歷史文化學(xué)院;
【基金】：國家社會科學(xué)基金重點(diǎn)項(xiàng)目“明清東亞漢文紀(jì)行文學(xué)中他國形象認(rèn)知比較研究”(15AZW006)
【分類號】：K893.13

【相似文獻(xiàn)】

相關(guān)期刊論文 前1條

1 金禹彤;;朝鮮通信使眼中的日本喪祭禮俗——以《海行總載》中的記錄為例[J];東疆學(xué)刊;2013年01期

相關(guān)碩士學(xué)位論文 前1條

1 溫偉婧;朝鮮通信使與雨森芳洲的研究[D];浙江工商大學(xué);2015年

，

本文編號：1520424