發(fā)布時間：2018-02-16 07:33

  本文關鍵詞： 唐代 重陽節(jié)俗 文化闡釋　出處：《陜西師范大學》2014年碩士論文　論文類型：學位論文

【摘要】：重陽節(jié)是唐代的四大名節(jié)之一,但過去很少有人對唐代的重陽節(jié)俗活動進行系統(tǒng)研究。本文擬從三個部分對唐代的重陽節(jié)俗文化嘗試進行多方挖掘和深度探索。 第一部分,分析唐代不同階層重陽節(jié)的文化心理。唐代的統(tǒng)治者、士人階層、普通民眾,均對重陽節(jié)持歡迎的態(tài)度,但是因為社會地位、知識層次、人生經(jīng)歷等的差異,所以在重陽節(jié)表現(xiàn)出不同的文化心理傾向。統(tǒng)治者在節(jié)日中表現(xiàn)了上位者的心態(tài),在享受節(jié)俗帶來的快樂的同時,也利用節(jié)俗達到了政治目的。士人階層則一方面把握節(jié)日機遇,試圖將文化資本轉化為政治資本,另一方面在獨處時,常常借節(jié)日宣泄自己的情感,為迷失的心靈尋找精神的歸宿。相比以上兩個階層,普通民眾精神壓力相對較小,他們通過節(jié)俗活動釋放勞作的苦累,心情相對純粹愉悅。 第二部分,探究唐代重陽節(jié)俗的變遷、時代特征及原因。主要從節(jié)俗的內(nèi)容、過節(jié)的方式、節(jié)俗的選擇等方面入手,對唐代重陽節(jié)俗進行橫向和縱向的比較,尋找唐代重陽節(jié)俗的變化。這些變化不僅有對前代的繼承與改易,也包括節(jié)俗在唐代200多年的發(fā)展與創(chuàng)新,從而展現(xiàn)了獨特的時代特征。究其原因則與不同時期政治經(jīng)濟的發(fā)展狀況,統(tǒng)治者的選擇,唐人自信、創(chuàng)新的精神風尚,好游風氣以及唐詩的繁榮等因素有關。 第三部分,從儒家禮制文化價值、社會民俗文化功能和宗教文化意義方面釋讀唐代的重陽節(jié)俗。在儒家禮制文化價值方面,節(jié)俗活動蘊含的重視孝道、希望天倫團聚的思想體現(xiàn)了儒家重視家庭倫理的道德價值；在社會民俗文化功能方面,重陽節(jié)俗祛病、避災的原始功能在逐漸消失,娛樂文化功能則進一步凸顯；在宗教文化意義方面,唐人的過節(jié)心理、節(jié)俗活動的選擇等都不同程度的受到了佛道兩教的影響。 本文對唐代重陽節(jié)俗文化進行系統(tǒng)的研究和分析,希望對重陽節(jié)俗的斷代研究做出一些見解和貢獻。
[Abstract]:Double-ninth Day is one of the four famous festivals in the Tang Dynasty, but in the past few people have systematically studied the popular activities of the Tang Dynasty. This paper tries to explore and explore the popular culture of the Tang Dynasty from three parts. The first part analyzes the cultural psychology of Double-ninth Day in different classes of the Tang Dynasty. The rulers of the Tang Dynasty, the literati stratum, and the ordinary people all have a welcome attitude towards Double-ninth Day, but because of the differences in social status, level of knowledge, life experience, etc. Therefore, Double-ninth Day showed different cultural psychological tendencies. The ruler displayed the mentality of the superior in the festival, while enjoying the happiness brought by the festival customs. The intellectuals, on the one hand, seized the holiday opportunity to try to turn cultural capital into political capital, on the other hand, often used festivals to express their feelings when alone. Compared with the above two classes, the ordinary people have relatively less mental pressure, they release the toil through festival activities, and their mood is relatively pure joy. The second part probes into the vicissitude of Double-ninth Day's customs in Tang Dynasty, the characteristics of the times and the reasons. It mainly starts with the contents of festival customs, the way of festival, the choice of festival customs, and so on, and makes a horizontal and vertical comparison of the customs of the Tang Dynasty. Looking for the changes of Double-ninth Day customs in Tang Dynasty. These changes include not only the inheritance and transformation of the previous generation, but also the development and innovation of festival customs in the Tang Dynasty for more than 200 years. The reasons are related to the development of political economy in different periods, the choice of rulers, the confidence of the Tang people, the spirit of innovation, the atmosphere of travel and the prosperity of Tang poetry. The third part, from the Confucian ritual cultural value, social folklore cultural function and religious cultural significance of the interpretation of the Tang Dynasty Double-ninth Day vulgar. Hope that Tianlun reunion thought reflects the Confucian value of family ethics, in the social folk culture function, Double-ninth Day vulgar dispel disease, the original function of disaster avoidance gradually disappeared, entertainment cultural function is further highlighted; In the aspect of religious and cultural significance, the psychology of the Tang people and the choice of the festival activities were influenced by the Buddhism and Taoism in varying degrees. This paper makes a systematic study and analysis of Double-ninth Day's vulgar culture in Tang Dynasty, hoping to make some opinions and contributions to the study of the Tang Dynasty.
【學位授予單位】：陜西師范大學
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：K892.1

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本文編號：1514992