【摘要】：隨著全球化進(jìn)程的不斷加深,人類不同文明之間逐漸建立起馬克思所描述的“普遍交往”關(guān)系。這種關(guān)系的建立,標(biāo)志著人類文明進(jìn)程走到了一個(gè)重要的十字路口,能否積極、正確地面對(duì)和處理這一時(shí)代命題,與人類文明的命運(yùn)緊密相關(guān)。當(dāng)代中華文明的文明交往實(shí)踐活動(dòng)需要一個(gè)科學(xué)的理論的指引,這個(gè)理論正是作為中國特色社會(huì)主義理論體系一部分的中國特色社會(huì)主義文明交往理論。故有必要對(duì)其進(jìn)行較為全面的研究,使其面目更加清晰,深化對(duì)它的理解。本論文共分七章,較為系統(tǒng)地闡明了中國特色社會(huì)主義文明交往理論的理論基礎(chǔ)、來源流變、主要內(nèi)容以及重要意義,以求使之為中國特色社會(huì)主義文明交往實(shí)踐提供更為有效的指引及參考。第一章為緒論。指出全球化進(jìn)程的持續(xù)發(fā)展和中國改革開放的不斷深化是中國特色社會(huì)主義文明交往理論研究展開的時(shí)代背景,中國特色社會(huì)主義文明交往理論一方面能夠?yàn)楫?dāng)代中華文明交往實(shí)踐提供指導(dǎo),另一方面亦使中國特色社會(huì)主義理論體系得到豐富和完善。本章還說明了本論文的主要研究方法以及主要?jiǎng)?chuàng)新之處和可能的不足之處。第二章為相關(guān)重要概念的辨析。文明是一個(gè)內(nèi)涵豐富的復(fù)合概念,于不同的語境之中時(shí)常具有不同的具體指向,為了討論中國特色社會(huì)主義文明交往理論,本章分別厘清了“文明”、“交往”、“文明交往”、“中國特色社會(huì)主義文明交往”的相應(yīng)內(nèi)涵。第三章就中國特色社會(huì)主義文明交往理論的理論基礎(chǔ)進(jìn)行了探析,并嘗試挖掘了相關(guān)的可借鑒資源。在理論基礎(chǔ)探析方面,本章集中梳理了散見于廣泛著作中的馬克思恩格斯的文明交往思想,這亦是本論文的重要?jiǎng)?chuàng)新點(diǎn)之一。馬克思和恩格斯認(rèn)為文明交往與人類歷史進(jìn)程緊密聯(lián)系,通過對(duì)經(jīng)濟(jì)、政治、文化等各方面文明交往實(shí)踐的分析,他們亦發(fā)現(xiàn)了文明交往的一些重要規(guī)律。在可借鑒資源方面,包括中華文明豐富的傳統(tǒng)文化當(dāng)中關(guān)于文明交往的有益資源、中華文明漫長的文明交往史所帶來的啟迪以及西方關(guān)于文明交往的一些思想。第四章探索了中國特色社會(huì)主義文明交往理論的生成演化歷程。中華人民共和國成立以后經(jīng)歷了從相對(duì)封閉到全面改革開放的漸進(jìn)過程,在這一過程中,其全球交往的視野從獨(dú)立的主權(quán)國家上升到文明領(lǐng)域;中華文明的文明意識(shí)經(jīng)歷了自覺——自信——自強(qiáng)的深化過程;中華文明在文明交往中的定位逐漸從邊緣轉(zhuǎn)移至中心。從此三方面的變化來探索中國特色社會(huì)主義文明交往理論的生成演化,更勝于直接的時(shí)間線式羅列,同時(shí)也梳理了散見于黨的文獻(xiàn)和歷任領(lǐng)導(dǎo)人講話中的關(guān)于文明交往問題的論述,成為本論文的創(chuàng)新點(diǎn)之一。第五章闡述了中國特色社會(huì)主義文明交往理論的主要內(nèi)容。包括中國特色社會(huì)主義文明交往理論為當(dāng)代中華文明的文明交往實(shí)踐設(shè)立的目標(biāo)體系,規(guī)范的指導(dǎo)原則,劃分的內(nèi)容層次,確立的支撐動(dòng)力等。系統(tǒng)且較全面地展現(xiàn)中國特色社會(huì)主義文明交往理論的內(nèi)容,為本論文的創(chuàng)新點(diǎn)之一。第六章嘗試從當(dāng)代中國特色社會(huì)主義文明交往實(shí)踐當(dāng)中尋求理論回饋。當(dāng)代中華文明的文明交往實(shí)踐在中國特色社會(huì)主義文明交往理論指引下,是多形式、多方面的,取得了顯著成效,但也遭遇了一定困境。諸如經(jīng)濟(jì)與文化影響力增長的失衡、價(jià)值觀沖突凸顯、傳統(tǒng)與現(xiàn)代關(guān)系緊張等,表明當(dāng)代中華文明的文明交往理論還應(yīng)不斷完善,諸如更注重實(shí)現(xiàn)物質(zhì)與精神、廣泛性與有效性、全球化與本土化、傳承與創(chuàng)新的四個(gè)辯證統(tǒng)一,從而不斷完善自身。第七章意在探索中國特色社會(huì)主義文明交往理論的價(jià)值意蘊(yùn)。中國特色社會(huì)主義文明交往理論具有一系列的積極價(jià)值意義,它進(jìn)一步豐富了馬克思主義的文明交往理論,作為中國特色社會(huì)主義理論體系的一部分使之更加完善,強(qiáng)有力地駁斥了或超越了西方主流文明交往理論。同時(shí)以中國特色社會(huì)主義文明交往理論也一定程度上也能夠預(yù)測(cè)人類文明交往發(fā)展的歷史走向,這也是本論文的創(chuàng)新之處。本論文的論證表明,以馬克思主義文明交往思想為基礎(chǔ),融合借鑒了古今中外廣泛有益資源的中國特色社會(huì)主義文明交往理論是中國特色社會(huì)主義理論體系的重要組成部分,其內(nèi)容指導(dǎo)著當(dāng)代中華文明的文明交往實(shí)踐活動(dòng),并對(duì)世界范圍內(nèi)人類文明的普遍交往的發(fā)展以及解決人類文明普遍交往中所呈現(xiàn)出的紛繁復(fù)雜的問題和困境具有積極的參考價(jià)值�？梢灶A(yù)見在中國特色社會(huì)主義文明交往理論的引領(lǐng)之下的當(dāng)代文明交往實(shí)踐,將是中華文明偉大復(fù)興的關(guān)鍵。
[Abstract]:With the deepening of globalization, the relationship of "universal intercourse" described by Marx has been gradually established among different human civilizations. The establishment of this relationship indicates that the process of human civilization has come to an important crossroads. Whether we can face and deal with the proposition of this era positively and correctly is closely related to the fate of human civilization. Guan. The practice of civilized communication of contemporary Chinese civilization needs a scientific theoretical guidance. This theory is exactly the theory of civilized communication of socialism with Chinese characteristics as part of the theoretical system of socialism with Chinese characteristics. The thesis is divided into seven chapters. It systematically expounds the theoretical basis, origin, main contents and significance of the theory of communication of socialist civilization with Chinese characteristics in order to provide more effective guidance and reference for the practice of communication of socialist civilization with Chinese characteristics. The deepening of China's reform and opening-up is the background of the development of the theory of socialist civilization exchanges with Chinese characteristics. On the one hand, the theory of socialist civilization exchanges with Chinese characteristics can provide guidance for the practice of contemporary Chinese civilization exchanges, on the other hand, enrich and perfect the theoretical system of socialism with Chinese characteristics. Chapter 2 is the analysis of some important concepts. Civilization is a complex concept with rich connotations. It often has different specific directions in different contexts. In order to discuss the communicative theory of socialist civilization with Chinese characteristics, this chapter clarifies them separately. Chapter 3 explores the theoretical basis of the theory of communication of socialist civilization with Chinese characteristics and tries to excavate the relevant resources for reference. Marx and Engels think that the communication of civilizations is closely related to the course of human history. Through the analysis of the practice of the communication of civilizations in economy, politics and culture, they also find some important laws of the communication of civilizations. The fourth chapter explores the formation and evolution of the theory of intercourse of civilizations with Chinese characteristics. Since its founding, it has undergone a gradual process from relatively closed to comprehensive reform and opening up. In this process, the vision of its global communication has risen from an independent sovereign state to the field of civilization; the consciousness of Chinese civilization has undergone a deepening process of self-consciousness, self-confidence and self-improvement; and the orientation of Chinese civilization in cultural exchanges has gradually shifted from the edge. From these three changes to explore the formation and evolution of the theory of socialist civilization with Chinese characteristics is better than the direct time-line listing, but also combed scattered in the party's literature and the speeches of successive leaders on the issue of civilized exchanges, become one of the innovative points of this paper. The main contents of the communicative theory of socialist civilization with Chinese characteristics include the target system, the normative guiding principles, the contents and levels of the communicative theory of socialist civilization with Chinese characteristics for the communicative practice of contemporary Chinese civilization, and the supporting motive force established. Chapter 6 tries to seek theoretical feedback from the practice of communicating with socialist civilization with contemporary Chinese characteristics. Under the guidance of the theory of communicating with socialist civilization with Chinese characteristics, the practice of communicating with contemporary Chinese civilization is multi-form, multi-faceted and has achieved remarkable results, but it has also encountered some problems. Some dilemmas, such as the unbalanced growth of economic and cultural influence, the prominent conflict of values, the tension between tradition and modernity, show that the theory of civilized communication of contemporary Chinese civilization should be constantly improved, such as paying more attention to the realization of material and spiritual, universality and effectiveness, globalization and localization, inheritance and innovation of the four dialectical unity. The seventh chapter is intended to explore the value implication of the communicative theory of socialist civilization with Chinese characteristics. The communicative theory of socialist civilization with Chinese characteristics has a series of positive value significance, which further enriches the Marxist theory of communicative theory of civilization and makes it a part of the theoretical system of socialism with Chinese characteristics. It is also the innovation of this paper that the communicative theory of socialist civilization with Chinese characteristics can predict the historical trend of the development of human civilization to a certain extent. The theory of socialist civilization communication with Chinese characteristics is an important part of the theoretical system of socialism with Chinese characteristics. Its content guides the practice of civilized communication of contemporary Chinese civilization, and develops the universal communication of human civilization in the world and solves the problem of human beings. The complicated problems and dilemmas in the intercourse of civilizations are of positive reference value. It can be predicted that the intercourse practice of contemporary civilizations under the guidance of the intercourse theory of socialist civilization with Chinese characteristics will be the key to the great rejuvenation of Chinese civilization.
【學(xué)位授予單位】：電子科技大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2017
【分類號(hào)】：D820

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本文編號(hào)：2190391