本文選題：和諧世界 + 國際秩序觀��； 參考：《延邊大學(xué)》2013年碩士論文

【摘要】：20世紀(jì)90年代以來,隨著蘇聯(lián)的解體,冷戰(zhàn)的結(jié)束,存在了40多年的戰(zhàn)后兩極秩序逐漸走向瓦解。在世界戰(zhàn)略格局大變動、舊的國際秩序矛盾叢生這個特定背景下,世界各國尤其是大國從本國的戰(zhàn)略利益出發(fā),為爭取在未來世界格局中的有利地位,紛紛提出建立世界新秩序的各種構(gòu)想和主張。美國、中國、俄羅斯、歐盟、日本對未來世界秩序都提出了自己的主張。事實上,在冷戰(zhàn)結(jié)束后十幾年間,國際秩序都由美國“單極霸權(quán)”所主導(dǎo)。隨著全球化進(jìn)程的加快,國家間的相互依存進(jìn)一步加深,恐怖主義、核武器的擴散、經(jīng)濟衰退、環(huán)境惡化、地區(qū)沖突、領(lǐng)土糾紛等各種挑戰(zhàn)需要各國共同應(yīng)對。進(jìn)入新世紀(jì),隨著美國霸權(quán)地位的相對衰落,世界政治多極化趨勢日益明顯,各個國家如何在復(fù)雜的多邊關(guān)系中共處并應(yīng)對面臨的共同威脅,是一個值得研究和思考的課題。 2005年4月22日,在雅加達(dá)亞非峰會上,中國國家主席胡錦濤發(fā)表講話,首次提出“和諧世界”的理念。其內(nèi)涵是應(yīng)當(dāng)尊重各國自主選擇社會制度和發(fā)展道路的權(quán)利,推動各國根據(jù)本國國情實現(xiàn)振興和發(fā)展,加強不同文明的對話和交流,以平等開放的精神,維護(hù)文明的多樣性,促進(jìn)國際關(guān)系民主化、協(xié)力構(gòu)建各種文明兼容并蓄的和諧世界�！昂椭C世界”理念的提出引起世界輿論的很大反響�！昂椭C世界”理念的提出,是中國傳統(tǒng)文化從作用于國內(nèi)政治向作用于國際政治的延伸,是一個發(fā)展中大國的和平宣言和吁求。“和諧世界”理念的提出,是中國傳統(tǒng)政治文化的邏輯發(fā)展和中華民族精神性格的現(xiàn)實體現(xiàn),它承載著中華民族對世界和平的希冀和對人類社會未來發(fā)展的歷史責(zé)任�！昂椭C世界”理念已成為中國國際戰(zhàn)略的核心指導(dǎo)思想,標(biāo)志著中國戰(zhàn)略文化的自我超越。展望未來,“和諧世界”這一新的國際秩序觀能否超越或者取代西方現(xiàn)實主義、自由主義等主流國際秩序范式,成為一種順應(yīng)時代潮流、代表人類共同意愿的國際秩序新構(gòu)想和新范式,這既需要歷史來回答,但同時也取決于是否有更多的國家、更多的人了解、接受和認(rèn)同它。
[Abstract]:Since 1990's, with the disintegration of Soviet Union and the end of Cold War, after 40 years of existence, the bipolar order gradually disintegrated. Under the specific background of the great changes in the world strategic pattern and the contradictions of the old international order, the countries of the world, especially the great powers, proceed from their own strategic interests and strive for a favorable position in the future world pattern. One after another put forward the establishment of a new world order various ideas and proposals. The United States, China, Russia, the European Union and Japan have all put forward their own ideas for the future world order. In fact, for more than a decade after the end of the Cold War, the international order was dominated by US unipolar hegemony. With the acceleration of globalization and the deepening of interdependence among countries, terrorism, the proliferation of nuclear weapons, economic decline, environmental degradation, regional conflicts, territorial disputes and other challenges need to be addressed. In the new century, with the relative decline of the hegemonic position of the United States, the trend of multipolarization in world politics is increasingly obvious. How to coexist in the complicated multilateral relations and deal with the common threat is a topic worth studying and thinking. At the Asian-African Summit in Jakarta on April 22, 2005, Chinese President Hu Jintao spoke for the first time about the idea of a harmonious world. Its connotation is that the right of each country to choose its own social system and path of development should be respected, to promote the revitalization and development of States in accordance with their national conditions, to strengthen dialogue and exchanges among civilizations, and to maintain the diversity of civilizations in a spirit of equality and openness, To promote the democratization of international relations and to work together to build a harmonious world of all civilizations. The idea of "harmonious world" has aroused a great response from world public opinion. The idea of "harmonious world" is an extension of Chinese traditional culture from its role in domestic politics to its role in international politics. It is also a peace declaration and appeal of a great developing country. The idea of "harmonious world" is the logical development of Chinese traditional political culture and the realistic embodiment of the Chinese nation's spiritual character. It bears the Chinese nation's hope for world peace and historical responsibility for the future development of human society. The idea of "harmonious world" has become the core guiding ideology of China's international strategy and marks the self-surpassing of Chinese strategic culture. Looking forward to the future, whether the "harmonious world", a new concept of international order, can surpass or replace the mainstream international order paradigms such as Western realism and liberalism, has become a trend in keeping with the trend of the times. The new conception and new paradigm of international order, which represent the common will of mankind, need history to answer, but it also depends on whether more countries, more people understand, accept and identify with it.
【學(xué)位授予單位】：延邊大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：D820

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