發(fā)布時(shí)間：2019-06-13 07:09

【摘要】：文化與傳統(tǒng)對(duì)接而文明與未來(lái)對(duì)接的邏輯范式,似乎決定了每個(gè)民族都周期性呈現(xiàn)出文明進(jìn)展便是對(duì)傳統(tǒng)文化的迫害。但這種認(rèn)定忽視了一個(gè)應(yīng)有的前提,即傳統(tǒng)文化底蘊(yùn)深厚的國(guó)度在文明進(jìn)程中,文化與文明的合力往往會(huì)創(chuàng)造出更先進(jìn)的文明。僅就日本情況而言,在幕末維新期,文明沖突所帶來(lái)的震撼力起到了不可忽視的作用,亦即那一時(shí)段的文明進(jìn)程帶有被動(dòng)性特點(diǎn)。因此被動(dòng)地思考如何調(diào)整外部的"東亞"空間、再思考怎樣整合內(nèi)部松散的"幕藩體制",是時(shí)代賦予思想家們的任務(wù)。作為承擔(dān)固守本土任務(wù)的海軍,在體味西洋文明的過(guò)程中,開始了近代化建設(shè)過(guò)程。
[Abstract]:The logical paradigm of docking between culture and tradition and between civilization and the future seems to determine that every nation periodically presents civilized progress, that is, the persecution of traditional culture. However, this kind of cognizance ignores the premise that in the process of civilization, the joint force of culture and civilization will often create a more advanced civilization in a country with profound traditional culture. As far as the case of Japan is concerned, the shock brought by the clash of civilizations played an important role in the reform period at the end of the curtain, that is to say, the process of civilization at that time had the characteristics of passivity. Therefore, passively thinking about how to adjust the external "East Asia" space and how to integrate the internal loose "curtain-vassal system" is the task entrusted to thinkers by the times. As the navy, which undertakes the task of sticking to the native land, it has begun the process of modernization in the process of appreciating the western civilization.
【作者單位】： 東北師范大學(xué)日本研究所;
【基金】：國(guó)家社科基金項(xiàng)目“日本‘海上帝國(guó)’建設(shè)研究”(15BSS011)的階段性成果
【分類號(hào)】：K313.36

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