本文選題：奢侈 + 反奢侈法��； 參考：《福建行政學院學報》2015年03期

【摘要】：驕奢淫逸之風猶如九頭蛇,危害巨大且永生不死。與之的戰(zhàn)斗遍布人類歷史的每一個角落。作為現(xiàn)代西方法治文明的起源,除了監(jiān)察官制度外,羅馬在共和國頒布了一系列的反奢侈法律,從衣食住行各個方面抑制奢侈風氣。中國古代也有同樣功能的制度,僅以唐代為限,就有二十多部帝王詔令限制各種過分的開支。對二者進行比較會發(fā)現(xiàn)很多有趣的共同點,比如對家族財富的珍惜、專門官員的設(shè)置以及對社會風氣的凈化等。歷史經(jīng)驗證明反奢侈規(guī)制在時間和空間上的一般性,并告誡我們:良好國民性格的養(yǎng)成是長期有效凈化奢靡之風的必要條件。
[Abstract]:As the origin of modern western rule of law civilization , Rome has promulgated a series of anti - luxury laws in the Republic as the origin of modern western rule of law civilization . In addition to the supervision system , Rome has issued a series of anti - luxury laws in the Republic of China . It has the same function in ancient China . Only in the Tang Dynasty , there are more than 20 imperial decrees restricting the excessive expenditure . Historical experience proves that the anti - luxury regulation is general in time and space , and warns us that the formation of good national character is a necessary condition for the long - term effective purification of luxury wind .
【作者單位】： 廈門大學法學院;
【分類號】：D691;K242;K126

【參考文獻】

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