【摘要】：婚姻信任危機(jī)的出現(xiàn)是當(dāng)今社會婚姻中普遍存在的問題,研究這個(gè)問題對于構(gòu)建和諧的婚姻關(guān)系以及維系整個(gè)社會的穩(wěn)定都有重要的作用。論文通過對婚姻信任問題的闡釋,試圖尋求實(shí)現(xiàn)婚姻中信任危機(jī)和解的方法。 婚姻是以兩性關(guān)系為核心,并以繁衍后代為基本目的的一種社會現(xiàn)象。婚姻中的信任是婚姻主體在日常的生活體驗(yàn)和雙方交往活動(dòng)中所感受到的一種生活的持續(xù)性和慣常性,從而能夠?qū)ι瞽h(huán)境以及另一方的態(tài)度、行為做出合理預(yù)期,并且從這種預(yù)期中感受到一種安全感和可靠感,同時(shí)對夫妻關(guān)系生發(fā)出一種穩(wěn)定的心理和情感認(rèn)定。婚姻中的信任危機(jī)是由于共同的價(jià)值認(rèn)同和夫妻關(guān)系穩(wěn)定的心理和情感依存的缺失,所導(dǎo)致的信任的無能為力。它是“信任異化”的一種表現(xiàn),從根本上是人本身的異化。擺脫信任異化,實(shí)現(xiàn)婚姻中信任危機(jī)的和解,不僅是人的本質(zhì)要求,更是人的本質(zhì)實(shí)現(xiàn)的現(xiàn)實(shí)條件。 婚姻中的信任是一種關(guān)系性的存在,在本質(zhì)上是內(nèi)生于生活實(shí)踐的,婚姻信任雙方之間的關(guān)系是一種交互主體際性的關(guān)系,他們在實(shí)踐中互構(gòu)著�；橐鲫P(guān)系的形成與演變都能在實(shí)踐關(guān)系中找到其現(xiàn)實(shí)聯(lián)系�；橐鲋黧w間的信任關(guān)系受到生活實(shí)踐變遷所帶來的交往結(jié)構(gòu)、生活范式、規(guī)范制度和文化價(jià)值的變遷的深刻影響。當(dāng)今的婚姻信任危機(jī)是現(xiàn)代工業(yè)社會轉(zhuǎn)型期,婚姻主體際“生活世界”的內(nèi)在分裂的現(xiàn)實(shí)展現(xiàn)。 婚姻中信任危機(jī)的和解是立足于婚姻主體在生活實(shí)踐中的具體境遇而試圖實(shí)現(xiàn)的一種人與人之間矛盾關(guān)系的和解�；橐鲋黧w面對社會交往系統(tǒng)的日益復(fù)雜和“生活世界”的現(xiàn)實(shí)“萎縮”,婚姻信任危機(jī)和解要立根于婚姻的“正當(dāng)性”尺度,即回歸婚姻的生活實(shí)踐本質(zhì),在“生活世界”整合的基礎(chǔ)上積極建構(gòu)開放的共生公正的“生活范式”,營造相互信任的婚姻環(huán)境。同時(shí),實(shí)現(xiàn)婚姻中信任危機(jī)的和解,也要立根于婚姻主體的自覺,要通過意志的自律重塑主體的理性和道德性,從而實(shí)現(xiàn)婚姻主體人格構(gòu)架的“應(yīng)當(dāng)性”。立根于婚姻的“正當(dāng)性”和“應(yīng)當(dāng)性”,婚姻關(guān)系要以愛情為紐帶實(shí)現(xiàn)彼此之間的深層認(rèn)同,從而成為彼此生命靈魂和價(jià)值精神的共在,只有這樣,婚姻主體在可能在生活實(shí)踐中成為“合二為一”的存在,從而揚(yáng)棄婚姻中的信任異化,實(shí)現(xiàn)婚姻中真實(shí)的信任。
[Abstract]:The emergence of a crisis of confidence in marriage is a common problem in today's society, and it has an important role in building a harmonious relationship and maintaining the stability of society as a whole. The paper attempts to find a way to settle the crisis of confidence in marriage through the interpretation of the issue of marriage trust. The marriage is the core of the sexual relations and a kind of society with the basic purpose of the reproduction of the future generations. The trust in marriage is the continuity and the habitual nature of the life of a marriage subject in the daily life experience and the activities of the two parties, so that the life environment and the attitude and behavior of the other party can be reasonably pre-determined. The period, and from this expectation, felt a sense of security and a sense of reliability, while giving birth to a stable psychological and emotional recognition of the relationship between the couple. The crisis of confidence in the marriage is due to the common value identity and the psychological and emotional dependence of the relationship between the husband and the wife. The force. It is a manifestation of the "trust and dissimilation", which is fundamentally different from one's own. To get rid of the dissimilation of the trust, to realize the reconciliation of the crisis of confidence in the marriage is not only the essential requirement of the human, but also the reality of the human nature. The trust in marriage is the existence of a relationship. In essence, the relationship between the two parties is an interactive subject, and in practice, the relationship between the two parties is an interactive subject. The formation and evolution of the marriage can be found in practice. The relationship of trust between the main bodies of marriage is influenced by the changing of the relationship structure, the living standard, the standard system and the cultural value brought by the change of the life practice. The crisis of marriage trust is the internal division of the modern industrial society in the transition period and the inter-marital life world. The reconciliation of the crisis of confidence in marriage is a contradiction between a person and a person trying to achieve the specific situation of the marriage subject in the practice of life. The reconciliation of the relationship. The subject of marriage is facing the increasingly complex of the social communication system and the reality of the world of life, and the marriage trust crisis and the "legitimacy of the marriage", that is, the nature of the life practice of the return marriage, and the active construction of the open, symbiotic and impartial "the standard of life" on the basis of the integration of the world of life. / unk> to create mutual trust At the same time, the settlement of the crisis of confidence in the marriage is realized, and the self-consciousness of the main body of the marriage is also to be established, and the rational and moral character of the main body should be re-established through the self-discipline of the will, so that the "trunk>" sex "of the marriage subject's personality framework is realized. / unk>. The "legitimacy" and the "sex" of the marriage of the marriage, the relationship between the marriage and the love as the bond to realize the deep identification of each other, so as to become the blend of the soul and the value spirit of each other, only in this way, the marriage subject can become a "one-in-" , so as to abandon the trust and dissimilation in the marriage and realize the marriage
【學(xué)位授予單位】：中南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：C913.13

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 廖小平;;論誠信與制度[J];北京大學(xué)學(xué)報(bào)(哲學(xué)社會科學(xué)版);2006年06期

2 宋時(shí)全;轉(zhuǎn)型期我國社會信任的表現(xiàn)及其重建途徑[J];北京工業(yè)大學(xué)學(xué)報(bào)(社會科學(xué)版);2005年03期

3 顏曉峰;信任:一種社會資本[J];重慶社會科學(xué);2004年02期

4 孫偉正;趙建芳;;信任研究的哲學(xué)思路探析——基于不同學(xué)科的視角[J];重慶社會科學(xué);2006年04期

5 徐嘉;親子鑒定和夫妻道德[J];道德與文明;2001年01期

6 史根洪;;信任危機(jī):一種社會轉(zhuǎn)型視角的分析[J];湖北社會科學(xué);2009年02期

7 王莉;信任危機(jī)的人文反思[J];江西社會科學(xué);2003年04期

8 馬得勇;;信任、信任的起源與信任的變遷[J];開放時(shí)代;2008年04期

9 董才生;馬克思的信任異化觀及其啟示[J];理論界;2004年04期

10 亞當(dāng)·B.賽里格曼,陳家剛;信任與公民社會[J];馬克思主義與現(xiàn)實(shí);2002年05期

相關(guān)碩士學(xué)位論文 前1條

1 付紅梅;當(dāng)代中國離婚問題的倫理思考[D];湖南師范大學(xué);2006年

，

本文編號：2477590